Home
/
RELIGION & LIBERTY
/
Editor's note
Editor's note
Oct 21, 2024 3:27 AM

In our feature interview in this issue of R&L, Chuck Colson makes reference to the now-famous lecture Pope Benedict XVI gave at Regensburg last September. The heart of that lecture was the relationship of faith and reason. In the course of arguing that each needs the other, Pope Benedict raised questions about Islam that garnered worldwide attention.

But Pope Benedict's point was not principally about Islam. His point was that religious faith, when not purified by reason, can lose its way, even to the extremes of fanaticism and violence. He reminded his listeners that the temptation to neglect reason has been faced in the history of Christianity – mentioning by name the Catholic philosopher Duns Scotus and some currents of thought animating the Protestant Reformation.

One of the areas where faith meets reason is in the encounter between religion and science. The work of the Acton Institute is part of that encounter, as we bring together the insights of science and natural philosophy (both of which animate economics) with the truths of revealed religion.

This issue of R&L is a good example of that encounter. Corinne Sauer and Robert Sauer have an article on that topic directly, namely the encounter of Jewish theology with economic theory. We also include also an installment from our Centesimus Annus lecture series: Lord Brian Griffiths examines the facts about poverty and the response of the church.

We are proud at R&L of our Acton colleagues and we highlight two recent books, both of which are fine examples of careful scholarship applied to questions treated by both reason and faith.

Dr. Samuel Gregg has a new book, The Commercial Society, and we feature an excerpt in this issue about the role of creativity – defined as reason applied to new circumstances – in the economy. And Dr. Stephen J. Grabill has just published an exceptionally learned book, which we excerpt in this issue. It's an important book, and I elaborate on that in my own review of it.

Our regular features round out this issue's offerings. Lord Ralph Harris's work emphasized the importance of ideas in influencing politics, while Father Sirico reminds us that politics offers good order, but not salvation.

I think Chuck Colson would find the encounter between reason and faith that he favors manifest in this issue – and in the ongoing mission of the Acton Institute.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved