Home
/
RELIGION & LIBERTY
/
Edith Penrose
Edith Penrose
Sep 21, 2024 4:20 PM

I don’t take sides. I just gather facts and if people don’t like my work they just don’t like the facts.

–Edith Penrose

Economist Edith Penrose helped bridged the gap between economics and business strategy. While Penrose is not as well-known as she should be, nonetheless her 1959 work The Theory of the Growth of the Firm was widely influential. American-born and living for much of her life in Britain, Penrose taught in Baghdad, London, Australia, Cairo, Beirut, Tanzania and many more places.

On November 15, 1914, Edith Elura Tilton was born in Los Angeles to George Albert Tilton Jr., a construction engineer, and his wife, Hazel. Edith received a bachelor’s degree from the University of California at Berkeley where she excelled in both academics and debate society. In her senior year, she studied under economic professor Ernest Francis Penrose. Edith would marry him in 1944.

Penrose suffered her fair share of tragedy. While hunting in 1938, her husband of just a few years, David Burton Denhardt, was mysteriously shot. No one was ever charged, but Edith was convinced he had been murdered. In February of the next year, she gave birth to their first child. She lost two brothers: one in World War II and another to a crash during a routine airplane exercise. In 1948, she suffered another terrible loss: her toddler son, Trevan, succumbed to an infection and suddenly died.

After graduating from Berkley, Edith continued to work for Professor Penrose and accepted a job under him with the International Labor Office in Geneva.

The Penrose book Theory of the Growth of the Firm has been called “the most influential book of the second half of the twentieth century; bridging economics and management literatures.” It laid the foundation for the field of management studies and contemporary business strategy. Penrose’s work provided much influence for the “resource-based view” of business strategy.

Penrose received both a master’s degree and a Ph.D. from Johns Hopkins University where she worked closely with the Austrian-American economist Fritz Machlup. Unfortunately, her relationship with the institution ended sourly. She was never tenured despite her great work, and she became particularly disillusioned after Owen Lattimore, a fellow professor, was falsely accused of having anti-American tendencies.

In 1962, Penrose was appointed as acting head of the brand-new department of economic and political studies at the School of Oriental and African Studies at the University of London. There she and her colleagues emphasized teaching and understanding developing economies. Penrose helped establish the Journal of Development Studies, the only of its kind, which is still a prestigious publication.

In January 1977, Penrose accepted one of her most significant posts: a position with the Institut Européen d’Administration des Affaires or European Institute of Business Administration (INSEAD) in France. At that time the institute was not particularly well-known as a business school, but Penrose helped turn it into a formidable player. Many of the other professors were younger and had recently received their Ph.D.s, while she had had years of teaching and research experience. Penrose became a mentor and somewhat of a surrogate mother to many students and other professors. She was famous throughout her life for passionate but forthright. She was especially diligent about championing for women at INSEAD and in the field more broadly.

After retiring from INSEAD in 1984, she moved to a small village near Cambridge but continued her research on the oil industry. She rarely took a break from lecturing, traveling and consulting well into her retirement and died suddenly but peacefully in her sleep on October 11, 1996.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved