Home
/
RELIGION & LIBERTY ONLINE
/
Economic and religious implications of the DNC platform
Economic and religious implications of the DNC platform
Jan 29, 2026 7:06 PM

Earlier this week, I talked about the religious and economic implications of the RNC platform. As the DNC wraps up, it is time to examine the relevant points of the Democratic platform.

Innovation & Entrepreneurship

We need an economy that prioritizes long-term investment over short-term profit-seeking, rewards mon interest over self-interest, and promotes innovation and entrepreneurship.

Minimum Wage

Democrats believe that the current minimum wage is a starvation wage and must be increased to a living wage. No one who works full time should have to raise a family in poverty. We believe that Americans should earn at least $15 an hour and have the right to form or join a union. We applaud the approaches taken by states like New York and California. We should raise and index the minimum wage, give all Americans the ability to join a union regardless of where they work, and create new ways for workers to have power in the economy. We also support creating one fair wage for all workers by ending the sub-minimum wage for tipped workers and people with disabilities.

Democrats support a model employer executive order or some other vehicle to leverage federal dollars to support employers who provide their workers with a living wage, good benefits, and the opportunity to form a union. The $1 trillion spent annually by the government on contracts, loans, and grants should be used to support good jobs that rebuild the middle class.

Poverty

We believe that today’s extreme level of e and wealth inequality—where the majority of the economic gains go to the top one percent and the richest 20 people in our country own more wealth than the bottom 150 million—makes our economy weaker, munities poorer, and our politics poisonous.

We reaffirm mitment to eliminate poverty. Democrats will develop a national strategy bat poverty, coordinated across all levels of government. We will direct more federal resources to lifting munities that have been left out and left behind, such as the 10-20-30 model, which directs 10 percent of program funds munities where at least 20 percent of the population has been living below the poverty line for 30 years or more. We will also focus munities that suffer from persistent poverty, including empowerment zones and areas that targeted government data indicate are in persistent poverty.

Democrats will protect proven programs like the Supplemental Nutrition Assistance Program (SNAP)—our nation’s most important anti-hunger program—that help struggling families put food on the table. We will also help people grow their skills through jobs and skills training opportunities.

Religious Liberty

Opposes attempts to impose a religious test to bar immigrants or refugees from entering the United States.

Supports a “progressive vision of religious freedom that respects pluralism and rejects the misuse of religion to discriminate.”

Supports protecting both Muslims and religious minorities and the “fundamental right of freedom of religion” in the Middle East. (Read more here)

On the subject of religious liberty, the Democratic platform says considerably less than the Republican Party. What little they do say targets a rather specific facet of religious liberty, and could potentially limit the rights of business owners. The Democrats say as little about innovation as they do about religion, and offer no suggestions on how to achieve such an economy. Regarding their minimum wage policy, Joe Carter makes an extremely thorough analysis of all the reasons this would “harm the poor while giving the appearance of helping them (in order to win their votes).” The biggest red flag appears in their strategy bat poverty, in phrases such as “[protecting and expanding] proven programs, including robust support for nutrition assistance to stop people from going hungry” with “more federal resources…coordinated across all levels of government.” These statements lie in direct opposition to Anielka Münkel Olson’s position in One and Indivisible: The Relationship between Religious and Economic Freedom that “aid models tend to foster dependency, and they can deform the culture of entire countries.” Despite the best of intentions in these government programs, these powerful statements that “No one who works full time should have to raise a family in poverty,” these types of policies can be even more oppressive and act as shackles at the local level.

The good news: the situation is not hopeless. Read more from Olson and other authors about how economic policy and religious freedom, a topic glossed over in the Democratic platform, must be used in tandem to alleviate poverty in One and Indivisible: The Relationship between Religious and Economic Freedom, available now on sale in the Acton Book Shop.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Christians Should Be Cultural Entrepreneurs
“Christianity can and should be a leading influence in human culture,” says Greg Forster, “We do this not by seizing control of the institutions of culture and imposing Christianity on people by force, but by acting as cultural entrepreneurs.” A prime example of a cultural entrepreneur in the Bible, notes Forster, was Job: Job was a cultural leader because he served human needs. The connection is reinforced in the following verses, where Job seamlessly transitions back from his deeds of...
Beyond Humanitarianism: Staying ‘Mission True’ in a Culture of Drift
Peter Greer recently wrote a book about thespiritual danger of doing good, encouraging Christians to deal closely with matters of the heart before putting their hands to work. “Our service is downstream from the Gospel message,” he said in an interview here on the blog. “If we forget this, it’s just a matter of time before we self-destruct.” Just a year later, writing alongside co-author Chris Horst, he’s released another book, Mission Drift—this time focusing on the spiritual risks faced...
Survey: What Do You Look for in a Pastor?
Finding the right pastor or priest for a congregation can be a trying ordeal. It is stressful for the candidates, stressful mittees, stressful for elders and bishops (where applicable). In some cases, qualified ministers have no church, and churches have no permanent minister. What accounts for the disconnect between what sort of candidates are vying for churches and the sort for which churches are actually looking? In economic terms, why is there seemingly a dissonance between supply (ministers) and demand...
Liberating Our Labor
“I don’t build in order to have clients. I have clients in order to build!” At SlateMiya Tokumitsu writes that the motto “Do What You Love” really functions as a kind of capitalism-supporting opiate: “In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism.” While Tokumitsu singles out Steve Jobs, perhaps Howard Roark might agree. If that’s true (and it is more than debatable), then this Think Progress...
Free Ebook: Catholicism, Ecology And The Environment
Acton’s newest monograph, Catholicism, Ecology, and the Environment: A Bishop’s Reflection, is now available as a free ebook download until Monday, February 17. The book, with a foreword from Acton’s Director of Research, Sam Gregg, is authored byBishop Dominique Rey. Bishop Rey graduated with a degree in economics at Lyon and obtained a PhD in fiscal policy at Clermont–Ferrand. He served France as a financial inspector in the Ministry of Finance between 1976 and 1979. Bishop Rey earned a degree...
‘Defiant’ Portrays Heroism on Every Page
In an age where words like “courage” and “bravery” are often tossed about casually, a new book captures the immense heroism and resolve of 11 American POWs during the war in Vietnam. Alvin Townley closes his new book Defiant with these words, “Together, they overcame more intense hardship over more years than any other group of servicemen and families in American history. We should not forget.” Townley easily makes that case by telling their stories and expanding on previous accounts...
We Don’t Have a Poverty Problem, We Have a Dependency Problem
“There is no material poverty in the U.S.,” says the always-provocative Walter E. Williams. “What we have in our nation are dependency and poverty of the spirit, with people making unwise choices and leading pathological lives aided and abetted by the welfare state.” The Census Bureau pegs the poverty rate among blacks at 35 percent and among whites at 13 percent. The illegitimacy rate among blacks is 72 percent, and among whites it’s 30 percent. A statistic that one doesn’t...
Rev. Sirico In California: Is The People’s Pope An Anti-Capitalist?
Rev. Robert Sirico Catholics@Work in Danville, Calif. is pleased to present Fr. Robert Sirico, the President of the Acton Institute, as their guest speaker at the March 11, 2014 breakfast forum. Rev. Sirico will be speaking about Pope Francis and his recent apostolic letter, Evangelii Gaudium, and the issue of poverty. John Duncan, president of Catholics@Work, says, After listening to and reading articles by Fr. Sirico on this subject it seems to me that there are two dimensions we must...
Science, Faith, and Our Place in The Universe
In Acton’s newly published monograph, Catholicism, Ecology, and the Environment, Bishop Dominique Rey explores the relationship between man and the created world. In the book’s foreword, written by Acton’s Director of Research Sam Gregg, Gregg summarizes the Catholic view of man’s relationship to created matter: Man is understood as intrinsically superior to the natural world. He is charged with dominion over it in order that it may be used to promote integral human development. However, man’s dominion is not absolute....
What Liberal Evangelicals Should Know About the Economic Views of Conservative Evangelicals (Part 4)
Why do liberal and conservative evangelicals tend to disagree so often about economic issues? This is the fourth in a series of posts that addresses that question by examining 12 principles that generally drive the thinking of conservative evangelicals when es to economics. The first in the series can be foundhere;Part 2 can be foundhere; and Part 3 can be found here.A PDF/text version of the entire series can be foundhere. 9. Social mobility — specifically getting people out of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved