Home
/
RELIGION & LIBERTY ONLINE
/
Don’t let culture define religious liberty
Don’t let culture define religious liberty
Jan 12, 2026 11:41 PM

When a fashion designer recently called for an industry boycott of Melania Trump due to her political beliefs, plenty of progressives called it brave and principled. Yet when Christian wedding photographers express their own disagreements or beliefs, acting on one’s conscience somehow es a “sticky issue.”

That’s how one student describes it in a series of interviews at the University of Wisconsin-Madison.

In their discussions with students, the Alliance Defending Freedom found total consensus that creative professionals should have the freedom to conduct business according to their beliefs. That consensus quickly began to break down when the “creative professional” in question was an evangelical Christian (vs. a Muslim singer or an anti-Trump fashion designer).

Watch the exchanges here:

“When faced with a situation that conflicts with the current cultural expectations…the gears start grinding,” the interviewer concludes. “If a law that forces someone to promote something that’s against their beliefs is so laughable, so unimaginable, then why is it so difficult to extend that same freedom to Christian creative professional?”

Unfortunately, this isn’t simply an academic discussion. For artists and business owners such as Amy Lawson, a 25 year-old blogger and photographer in Madison, such freedoms are already threatened by a loomingcity ordinance.

According to Lawson, her writing and photography exists to “capture and convey beautiful, pure, and true moments in ways that help us stop, see, and savor the light God has given us.” In the past, this has sometimes meant telling stories that highlight the sanctity of life and marriage through a Christian lens, whether by capturing wedding ceremonies or the activities of pro-life pregnancy clinics.

Thus far, she’s had the freedom to create and serve her clients according to her beliefs. To prevent any future threats to that freedom, she is now challenging the City of Madison. ADF summarizes the situation as follows:

A sweeping Madison, Wisconsin, ordinance and a state law missioned creative professionals to promote messages that violate their beliefs. For example, a Madison-based speechwriter who opposes President Trump would be subject to severe punishment if she refused to write a speech for him. Under these same laws, Amy Lawson and pany, Amy Lynn Photography Studio, are required to create photographs and blog posts promoting pro-abortion groups and same-sex marriages if she creates content that promotes pro-life organizations or that celebrates the marriage of one man and one woman.

As the interviews with students demonstrate, cultural pressures are wielding increasing sway in the public imagination when es to religious liberty.In our fight against such distortions, we should stay mindful of the negative ripple effects they imply for not just individual conscience, but the broader economic order.

In Acton’s latest collection of essays on the topic,One and Indivisible: The Relationship Between Religious and Economic Freedom, Michael Novak explains the connection, noting why it’s crucial that religious liberty not be defined by culture:

Religious liberty is a natural right. Indeed, it is the first and most fundamental of natural rights from which all others spring. The American founders recognized that once a person recognizes the full meaning of creature and Creator, he recognizes as self-evident the duty in conscience of the former to the latter. He recognizes as well that this duty is inalienable. For Christians at least, such a ground for religious liberty means that the right of conscience extends to all persons, even to those who have not yet seen evidence for recognizing a Creator.

Economic liberty, as we have seen, is indispensable for allowing human persons to fulfill the creative impulse in our nature, felt even by those who do not admit that we are made in the image of the Creator of all things. The historical evidence is clear and inarguable. Systems that respect and promote economic liberty are far more creative, habitually inventive, and self-improving. Best of all, they produce the best results, both for individual persons and for mon good.

Thus, religious freedom and economic freedom are intimately related. Religious freedom is deeper and more basic, and gives a more granite grounding to all other freedoms.

Ata time when all other freedoms continue to be threatened on all sides — as government expands, culture secularizes, and materialism invades— keeping that granite intact is critical, indeed.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Burke vs. Paine on Choice, Obligation, and Social Order
I recently read Yuval Levin’s new book, The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left, and found it remarkably rich and rewarding. Though the entire book is worthy of discussion, his chapter on choice vs. obligation is particularly helpful in illuminating one of the more elusive tensions in our social thought and action. In the chapter, Levin provides a helpful summary of how the two men differed in their beliefs about social obligation and...
Sisters of St. Francis’ Unholy Agenda
Religious shareholder activism continues its war on affordable, domestically produced energy in a campaign that can only be described as unholy. The first casualties of this war are the nation’s 10.5 million job seekers, the millions more who have quit looking for work, and the poor. The 2014 proxy resolution season finds the Sisters of St. Francis of Philadelphia joining other shareholders to force a May 2014 vote at Chevron Corp., which would require pany to report hydraulic fracturing (aka...
Does Religion Do Us Any Good, Even If We’re Not Religious?
Is there any societal reason to protect religion? That is, do we get anything out of religion, as a society, even if we’re not religious, and is that “anything” worth protecting? Mark Movsesian thinks so. In First Things, Movsesian says religion does do good for a society – a good that is worthy of protection. Religion, munal religion, provides important benefits for everyone in the liberal state—even the non-religious. Religion encourages people to associate with and feel responsible for others,...
Why Resegregation Happens—And How School Choice Can Fix It
With its decision in Brown vs. Board of Education, the Supreme Court ended systemic racial segregation in public education. Now, sixty years later, courts have released hundreds of school districts from enforced integration—with the result being an increase in “resegregation” of public schools. Numerous media outlets have recently picked up on a story by the investigative journalism nonprofit ProPublica about schools in Tuscaloosa, Alabama. According to the report: In recent years, a new term, apartheid schools—meaning schools whose white population...
Live from Rome: Faith, State, and the Economy: Perspectives from East and West
Watch our new conference series live from Rome on April 29 at 10:00 a.m. EST. The embedded player below will display our conference stream when it es available. You can also visit the event on our Livestream page in order to see more information and to ask questions during the event. ...
A Brief Theology of Trees
In conjunction with Arbor Day — a day dedicated annually to public tree-planting in the U.S. and other countries — Ashley Evaro offers a brief theological reflection on the role of trees in the story of our salvation: Christians should care about National Arbor Day (to those who don’t know, that is today). Even if you are not a devoted celebrator of trees, it is worth your time to stop and consider what wonderful things trees are. Not only are...
The Glory of God and the Goal of Good Laws
“The goal of all good laws is first and foremost the glory of God, then the good of one’s neighbor, privately and, most important, publicly.” –Girolamo Zanchi The following es from Thesis 3 (above) of Girolamo Zanchi’s newly translated On the Law in General.Though the work passes a range of topics, from natural law to human laws to divine laws, this particular es in his first foundational chapter on what the law actually is—its goals, classifications, and functions. If the...
The Love Of A Father And The Economy Of Family
255 Triathlons (6 Ironman distances, 7 Half Ironman), 22 Duathlons, 72 Marathons (32 Boston Marathons), 8 18.6 Milers, 97 Half Marathons, 1 20K, 37 10 Milers: That’s a lot of miles. A lot of training. A lot of numbers. It’s an economy of sorts for athletic achievement. These are some of the stats for Team Hoyt, the father-son team of Dick and Rick Hoyt who have raced together for 37 years. Rick was born with cerebral palsy in 1962, and...
Is Knowledge Of Religion Important To Culture?
We Americans are rather ignorant about religion. We claim to be a religious folk, but when es to hard-core knowledge, we don’t do well. The Pew Forum put together a baseline quiz of religious knowledge – a mere 32 multiple choice questions – and on average, Americans only got about half of them right. A few sample questions (without the multiple choice answers): Which Bible figure is most closely associated with leading the exodus from Egypt?What is Ramadan?In which religion...
Art at Acton: ‘Perpetual Order’ and the Struggle for Permanence
Yesterday, I had the honor of contributing to a panel discussion on the art of Margaret Vega here at the Acton Institute. Her exhibition is titled, “Angels, Dinergy, and Our Relationship with Perpetual Order.” Some fuller coverage may be ing on the PowerBlog, but in the meantime I have posted the text of my presentation, “Death and the Struggle for Permanence” at Everyday Asceticism. Excerpt: Angels … represent hope amid the human struggle for permanence in a life so characterized...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved