Home
/
RELIGION & LIBERTY ONLINE
/
Donald Trump, TikTok, and the social contract
Donald Trump, TikTok, and the social contract
Jan 13, 2026 3:27 PM

While TikTok will continue to be available in the U.S. due to a deal between ByteDance, Oracle, and Walmart, President Donald Trump has returned to his talking points about a payment from TikTok’s parent, ByteDance, to the U.S. Treasury. Most recently he said that ByteDance will “be making about a $5 billion contribution toward education.” While it is important to have a realistic policy towards China, forcing businesses to make special contributions in exchange for approving major deals would be harmful to our market system. Even more fundamentally, Trump’s demands reveal a mistaken understanding of who creates value in the economy.

Trump pared ByteDance to a tenant and the United States to a landlord: “The tenant’s business needs a rent; it needs a lease. And so, what I said to them is, ‘Whatever the price is, a very big proportion of that price would have to go to the Treasury of the United States.’” ments assert that, because ByteDance does business within U.S. borders, Trump can rightfully demand any payment he chooses for allowing the deal to proceed. In fact, he was shocked that no legal framework exists for such a payment. In this mindset, the government is entitled to the gains from the transaction, because it is the ultimate creator of value.

But Trump is not the only one who subscribes to these ideas. President Barack Obama famously said, “If you’ve got a business – you didn’t build that. Somebody else made that happen.” He emphasized infrastructure and how it enables entrepreneurs to run their businesses. The ultimate creator of value to Obama, as to Trump, is government services. In the same vein, Elizabeth Warren said on the campaign trail:

There is nobody in this country who got rich on his own. Nobody. You built a factory out there — good for you! But I want to be clear. You moved your goods to market on the roads the rest of us paid for. You hired workers the rest of us paid to educate. You were safe in your factory because of police forces and fire forces that the rest of us paid for. You didn’t have to worry that marauding bands e and seize everything at your factory, and hire someone to protect against this, because of the work the rest of us did. Now look, you built a factory and it turned into something terrific, or a great idea — God bless. Keep a big hunk of it. But part of the underlying social contract is you take a hunk of that and pay forward for the next kid es along.

Before we analyze these claims, we must first understand the idea of the social contract that Warren invokes. In a correct understanding of the social contract, individuals have natural rights that exist independently of the State. These rights are granted by God and not the government. The Founders leaned heavily on the philosopher John Locke and his description of the social contract when they drafted our founding documents. Individuals give up some of those rights in order to better protect their existing rights. Citizens enable the central government to act to protect rights, such as private property and the safety of individuals. Taxes exist so that the state has the resources to protect the rights of its citizens.

Misconstrual of this concept cuts across both parties. The social contract does not require additional payments outside of the regular scope of taxes in order to do business in the market. Trump, in the case of TikTok, focuses on large business deals while Warren critiques what she sees as extreme profits. By contrast, the social contract requires restraint on the part of the government. It must tax its citizens only to the extent necessary to secure their rights, and no further.

Entrepreneurs, not the government, are the engines of the economy. Within a system of consistent rules, they are able to use creativity to solve problems faced by consumers. Profit doesn’t flow from the government creating opportunities, but from entrepreneurs actively responding to the desires of the consumer. Thus, entrepreneurs are servants of the consumer. A proper understanding of value allows us to see how the government should act: not by extorting payments for every transaction, which leads to crony capitalism, nor by taking huge portions of businesses’ profits, which removes the incentive for entrepreneurs to solve problems.

Skidmore. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religion & Liberty: An Interview with Uwe Siemon-Netto
Next year will mark the 40th anniversary of the Fall of Saigon and the end of America’s involvement in Vietnam. Uwe Siemon-Netto, a German, and former journalist for United Press International, covered much of the conflict in Vietnam. He has a new and excellent book titled, Triumph of the Absurd: A Reporter’s Love for the Abandoned People of Vietnam. Siemon-Netto is a Lutheran theologian and his extensive background in journalism and theology gives him tremendous credibility in discussing today’s media...
Roadmap Out Of The Nihilistic Void
In a gutsy, thoughtful article attheAmerican Thinker , Danusha V. Goska describes her intellectual journey from a family of card-carrying Communists to discovering she wanted to spend time with people “building, cultivating, and establishing, something that they loved.” There’s a lot to mull over in Goska’s piece, but it was her discovery of a moral and religious framework that struck me. Rather than a “nihilistic void” that had been her life, Goska encountered people whose faith informed their actions in...
For the Good of Mankind, Side With the Consumer
Should we always take the side of the individual consumer? That’s the question Rod Dreher asks in a recent post on “Amazon and the Cost of Consumerism.” It’s a good question, one that people have been asking for centuries. The best answer that has been provided—as is usually the case when es to economic questions—was provided by the nineteenth-century French journalist Frédéric Bastiat. Bastiat argues, rather brilliantly, that, consumption is the great end and purpose of political economy; that good...
Watch ‘The Economy of Love’ for FREE on Flannel (Today Only)
For today and today only, you can watch Episode 2 of For the Life of the World: Letters to the Exiles for FREE over at Flannel.org. Produced by the Acton Institute and spread across seven episodes, the series seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Episode 2 focuses specifically on the Economy of Love, and the grand mystery we find therein. As host Evan Koons concludes: “Family is the first and foundational...
The Economics Of Sex
Economics, at first glance, doesn’t seem very…well…sexy. It’s all about numbers, right? How the stock market is doing, how much people are willing to spend on stuff they need or want, whether or not people have jobs. That’s economics, right? As the Rev. Robert Sirico is fond of saying, economics is fundamentally about human action. If this is true, then economics applies to sexual activity as well. In the following video (from the Austin Institute), today’s sexual landscape is examined...
The Idle Rich
Over at his blog, Peter Boettke writes, “The idle rich are never really idle in a free market economy.” Now while we might want to distinguish between the rich and their riches, could it be that even in their consumption, conspicuous or otherwise, the rich are contributing to a rising tide that lifts all boats? Wesley Gant makes that related case over at Values & Capitalism: “Is It Possible to Waste Money?” Gant seems to conclude that it isn’t possible...
Audio: Elise Hilton on The Manufactured Border Crisis
Elise Hilton has been writing a good deal lately about our manufactured border crisis, and last week Al Kresta, host of Kresta in the Afternoon on the Ave Maria Radio Network, asked Elise to join him on his show to discuss the human tide currently engulfing the southern border of the United States. They discuss the response – or lack thereof – of the Obama Administration to the crisis, the underlying causes of the problem, and how the failures of...
Explainer: The Obamacare Subsidies Ruling (Halbig v. Burwell)
What just happened with Obamacare? In a two-to-one decision, the U.S. Court of Appeals for the District of Columbia Circuit dealt a serious blow to Obamacare by ruling the government may not provide subsidies to encourage people to buy health insurance on the new marketplaces run by the federal government. What did the court decide? Section 36B of the Internal Revenue Code, enacted as part of the Patient Protection and Affordable Care Act (Obamacare) makes tax credits available as a...
Who Pays for Detroit’s Water?
As I was poring over the morning news the other day, it seemed to me that every few days there is another water crisis somewhere; whether it’s California’s drought, or more recently the controversial decision in which the Detroit panies shut off the water supply to over 15,000 customers. But are we really looking at water regulation, appropriation, and the morality of shutting water off in the correct light? Let’s start with some of the basics: Water is essential for...
Skirting The Law: Five U.S. Territories Now Exempt From Obamacare
Last week was a busy one, news-wise, and this may have slipped by you. Suddenly, 4.5 million people in the 5 U.S. territories (American Somoa, Guam, Northern Mariana Islands, Puerto Rico and the U.S. Virgin Islands) are now exempt from Obamacare. Just like that. What’s the story? Obamacare costs too darn much, and insurance providers were fleeing the U.S. territories, leaving many without insurance or at least affordable insurance. These territories have spent the last two years begging to get...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved