Home
/
RELIGION & LIBERTY ONLINE
/
Do You Feel a (Military) Draft?
Do You Feel a (Military) Draft?
Apr 13, 2026 11:09 AM

As Congress decides whether mit the U.S. to another war in the Middle East, Democratic Representative Charles Rangel of New York is proposing — yet again — that Congress reinstate the military draft. Rep. Rangel, a decorated veteran of the Korean War and the third-longest-serving member of Congress, has proposed reinstating the draft about a half dozen times over the past decade.

After he proposed the legislation in 2004, Congressional Republicans called his bluff and Rangel voted against his own bill. Rangel has never been accused of being a man of principle, but at least he has his priorities straight. “This is hypocrisy of the worst kind,” Rangel said. “I would not encourage any Democrat running for re-election to vote for this bill.”

Despite his theatrics, Rangel doesn’t really want to return a return to military conscription. And he’s not alone. While there are numerous reasons we aren’t likely to see a return to non-volunteer service, the main one is that almost no one wants to reinstate the useless relic.

In fact, there is only one group that likes the idea of conscription less than future draft dodgers: the current all-volunteer military. A draft would have such a detrimental affect on military readiness that the Pentagon would only consider the idea as an absolute last resort. The problems and headaches that came over the past decade with the mobilization of the reserve units would only pounded exponentially by using untrained and unmotivated conscripts.

More importantly, though, a draft should only even be considered an option of last resort — and perhaps not even then.

Opposition to the draft is one area where conservatives like me pletely agree with our libertarian friends. Many of the libertarian arguments against the draft (such as Milton Friedman’s claim that it is a “tax on young men”) are persuasive and worthy of consideration. But the primary argument is that conscription is patible with liberty and unnecessary in a land of freedom-loving people.

Conscription can take not just liberty but a life. Military service carries with it the possibility, however remote, that a person will be required to either die a violent death or to cause the violent death of another. That is the type of moral decision that should not pelled. Even if making such a choice would not necessarily violate an individual’s conscience, it decision that requires the person be able to freely choose to take such action.

The only time when a military draft should even possibly be considered is when there is an imminent, existential threat to the nation. But in such times, those who love liberty will rise up to protect their home. And if we ever get to the point when we are no longer unwilling to protect our land, then it may mean there is no longer anything about America worthy of saving.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The state of American science and culture, cont’d.
Following Michael Miller’s recent Acton Commentary, “Why Johnny Can’t Compete with Sanjay”, and the ments, two of America’s best mentators have also weighed in on the subject. First there’s Charles Krauthammer’s Time article, arguing that America is doing fine, partly as a result of less dependence on government-funded research. Then Michael ments on Krauthammer’s argument, along with a request for more information on the role of the private sector in research. Any takers? ...
‘With God’s help, we can stop global warming’
A few others have addressed this issue in previous posts, but I wanted to jump in with my two cents. Yesterday’s New York Times notes that a group of evangelical leaders have entered the debate over climate change: Despite opposition from some of their colleagues, 86 evangelical Christian leaders have decided to back a major initiative to fight global warming, saying “millions of people could die in this century because of climate change, most of them our poorest global neighbors.”...
Schelling on species extinction
Following the recent discovery of new species and a reports of a “lost world,” a primitive pristine paradise on the Indonesian island of Papua, I thought I’d pass along some thoughts of F. W. J. Schelling, the 19th century philosopher and contemporary of G. W. F. Hegel and Friedrich Schleiermacher, who was one of the last great German idealists. German idealism in general, and Schelling’s philosophy in particular, have exercised great influence down into contemporary theology, having effected, among others,...
Competitive taxing
In this season of taxation, it is refreshing to consider strategies for lowering taxes and making governments more efficient. London’s Institute of Economic Affairs recently published a fascinating monograph by Richard Teather, The Benefits of Tax Competition. It’s available for download here. Teather examines from various angles the issue of petition among nations—that is, the practice of national governments’ lowering taxes for the purpose of attracting panies and fostering and retaining domestic ones. He reviews the relevant existing research, analyzes...
What would Lord Acton say?
Writing in Canada’s Macleans magazine, Mark Steyn modifies a famous saying of our namesake: As Lord Acton almost said, all power corrupts but Liberal power corrupts very liberally. Since it’s a Canadian publication, the capital “L” refers to the party that was booted out of power in the recent elections. The whole piece is an interesting look at the legacy of the British empire and can be read here. ...
A love/hate relationship with science
One aspect of the evangelical involvement in debates over global warming and climate change that has intriqued me has been what I deem to be a rather large blind spot about the relation of religious conservatives to science. By this I mean that if there is any group of people who ought to understand the rigidity of scientific dogma, it should be evangelical Christians. Given the treatment of their views in debates about evolution and more recently “intelligent design,” it...
Who argues that the environment doesn’t matter?
The Chicago Tribune has a story about the Evangelical Climate Initiative (ECI) launched February 8th. (See my initial response here.) Most reports of this story have been somewhat fair. But the Chicago Tribune story takes an unjustified swipe at evangelicals who disagree with the ECI statement. The reporter, Frank James, describes the disagreement among evangelical Christians this way: But environmental issues have proved divisive within the body of believers who identify themselves as evangelicals. Some who believe the world is...
Evangelicals and global warming
After much whispering and pre-publicity, a group of 86 evangelical leaders has announced their support for what The New York Times calls “a major initiative to fight global warming.” As part of the “Evangelical Climate Initiative,” they are calling for “federal legislation that would require reductions in carbon dioxide emissions through ‘cost-effective, market-based mechanisms.'” (For a response from another group of evangelical leaders, go to the Interfaith Stewardship Alliance.) I have great respect for the supporters of this initiative, and...
Aid does not equal growth
The traditional formula for understanding the relationship between the developed and the developing world is the following: Aid = Economic Growth. That is, foreign aid spurs economic development in poorer nations. A new study released by the National Bureau of Economic Research challenges this wisdom, however. “Aid and Growth: What Does the Cross-Country Evidence Really Show?” by Raghuram G. Rajan and Arvind Subramanian shows that “regardless of the situation — for example, in countries that have adopted sound economic policies...
A Tocquevillian in the Vatican
With the publication of Deus Caritas Est, Pope Benedict XVI is warning that an passing government would be unable to provide the one thing that people really need — loving, personal concern. Sam Gregg sees parallels between Benedict’s new encyclical and Tocqueville’s 19th century understanding of the autonomous, social associations that gave America its dynamic character and limited government power. Read the mentary here. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved