Home
/
RELIGION & LIBERTY ONLINE
/
Do we have rights we can’t give away?
Do we have rights we can’t give away?
Apr 8, 2026 12:35 AM

If inalienable rights are, as many people seem to believe, rights which the government cannot take away, does it follow that government can then take away rights that are alienable?

As James Rogers explains, it is no less wrong for the government to take away an “alienable” right than it is for the government to take away an “inalienable” right. The difference between the two isn’t that one can be taken away while the other cannot but that an inalienable right cannot be given away by the person who has it:

The Declaration borrows the word from property law. An “alienable” right over property means that the property can be sold or given away by the owner. Property that is “inalienable” cannot be transferred by the owner. The dramatic backdrop in several of Jane Austen’s novels, notably including Pride and es from property that is inalienable. The estate in the story has been “entailed” to the first-born male of each generation. While Mr. Bennett has use of the property during his lifetime, because he has no son, the property will go automatically to Mr. Collins on his death. Mr. Bennett cannot sell the land permanently (although he can rent the land out during his lifetime), and he cannot give it away to his wife, daughters, or to anyone else. Ownership of the estate in inalienable; this inalienability limits what Mr. Bennett can do with the estate.

Rogers goes on to make the important point that there are certain rights that individuals aren’t free to give away because, according to Jesus and John Locke, we are owned by God and not self-owned beings. Read the rest of Rogers excellent essay here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Does Microlending Solve Poverty?
If you give a man a fish you feed him for a day, but if teach a man to fish, you feed him for a lifetime. But what if a man knows how to fish but can’t afford a fishing pole? Or what if he knows how to sew but can’t afford a sewing machine? Can farm, but lacks a plow? The recognition that some people have skills to make themselves self-sufficient but lack capital to buy the tools they...
Conservatives and Progressives Find Agreement on Ways to Fight Poverty and Increase Opportunity
In our increasingly polarized society, it’s often difficult for conservatives and progressives to mon ground. It’s even more rare for policy experts on the left and the right to find proposals that they can jointly agree on. So it’s rather remarkable that just such a diverse group has created a detailed plan for reducing poverty and increasing economic mobility. With support from the American Enterprise Institute and the Brookings Institution, a group of scholars “worked together for more than a...
The Federal ‘Anti-Poverty’ Program that Taxes the Poor
Imagine you’re at the checkout line at the supermarket and the clerk asks how much e your family earns each year. Offended, you ask why that is any of her business. “We need to know to determine how much sales tax you need to pay,” the checker politely explains. “If you’re classified as the ‘working poor’ you need to pay more sales tax.” “I think you have that backwards,” you helpfully add. “You mean the working poor need to pay...
Unemployment as Economic-Spiritual Indicator — November 2015 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Facebook and the Institutional Forms of Social Good
Over at Think Christian, I take a look at the Chan Zuckerberg Initiative and derive a lesson from Jesus’ interaction with the rich young man in Mark 10. A basic lesson we can take from the decision to organize the initiative as an LLC rather than a traditional non-profit corporation is that pursuing social good is possible in a wide variety of institutional forms. A for-profit incorporation doesn’t preclude a main, or even primary, purpose aimed at social good. Just...
The Power of Prayer
This is just a brief note, a cohortative: Let us pray! For those tempted to disdain prayer in favor of work in alleviating the ills of the world, I mend C.S. Lewis’ essay, “Work and Prayer.” There he writes, among other things, “Prayers are not always—in the crude, factual sense of the world—’granted’. This is not because prayer is a weaker kind of causality, but because it is a stronger kind.” From of old prayer has been recognized, in John...
Seeking Justice Must Always Be Personal
Conversations about justice tend to quickly devolve into debates over top-down solutions or mechanistic policy prescriptions.But whilethe government plays an important role in maintaining order and cultivating conditions for society, we mustn’t forget that justice begins with right relationships at the local and personal levels. In Episode 4 of For the Life of the World: Letters to the Exiles, Evan Koons explorestopic from the perspective of hospitality, a theme we find throughout the Biblical story. How do weapproach and treat...
More Fear Mongering on GMO Foods
In an email last week, GMOInside.org – a coalition opposed to genetically engineered and genetically modified organisms, which counts shareholder activist group As You Sow a member – blasted an email chock-a-block with material for two previous posts (here and here). And es a third PowerBlog post about the activists’ effort to roll back Senate support for the Safe and Affordable Food Labeling (SAFE) Act, dubbed the DARK Act (Deny Americans the Right to Know Act – get it?). Readers...
6 Quotes: The Second Vatican Council’s Declaration on Religious Freedom (Dignitatis Humanae)
Fifty years ago today, on December 7, 1965, Pope Paul VI promulgated the Declaration on Religious Freedom (Dignitatis humanae). This document produced by the Second Vatican Council clarified the Catholic Church’s views on religious liberty, changed the way the Church interacted with states, and helped foster ecumenical relations with other faith traditions. Since the release of Dignitatis humanae, the importance of defending religious freedom has e even more necessary. As Archbiship Charles J. Chaput has said, “In some ways, the...
Letter from Rome: Paris and the Progressive Denial of Reality
In his book Living the Truth, the German Thomist Josef Pieper presents the following thesis: All obligation is based upon being. Reality is the foundation of ethics. The good is that which is in accord with reality. He who wishes to know and to do the good must turn his gaze upon the objective world of being. Not upon his own “ideas”, not upon his “conscience”, not upon “values”, not upon arbitrarily established “ideals” and “models”. He must turn away...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved