Home
/
RELIGION & LIBERTY ONLINE
/
Do Leaders of the Religious Left Really Care About Climate Change?
Do Leaders of the Religious Left Really Care About Climate Change?
Dec 19, 2025 10:30 AM

A few weeks ago I wrote about how some leaders of the religious left were supporting the EPA’s proposed new regulations on greenhouse gas emissions from existing fossil fuel-fired electric generating units. At the time I wrote, “While there may be some religious liberals who have been duped into thinking the new proposals will actually affect climate change, most are just signaling their allegiance to the Obama administration and the Democratic Party.”

After I wrote that sentence I wondered if I had been too harsh. Was it possible that these liberal religious leaders had looked at the actual evidence and concluded that the changes would indeed affect climate change? It turns out that the answer must be “no.” There is simply no reason to believe the regulations will have an impact. In fact, using a climate model emulator that was in part developed through EPA support, researchers at the CATO Institute found that the new regulations’effect on climate change is so minuscule as to bealmost immeasurable:

Knappenberger and his colleague Patrick J. Michaels crunched the numbers using an EPA-developed climate-model emulator. They found that the regulations would somewhat affect the climate — by eighteen-thousandths of a degree Celsius by 2100.

“We’re not even sure how to put such a small number into practical terms, because, basically, the number is so small as to be undetectable,” Knappenberg and Michaels wrote when they released their findings. “Which, no doubt, is why it’s not included in the EPA Fact Sheets. It is not too small, however, that it shouldn’t play a huge role in every and all discussions of the new regulations.”

Omitting that statistic is purposefully misleading. The EPA must know about that minuscule number — after all, it’s part of the agency’s Social Cost of Carbon calculation, which itself involves some dubious math: It attempts to assess the per-ton dollar cost of emissions based on the impact of hypothetical future events, such as hurricanes and flooding, supposedly caused by climate change. That highly subjective calculation is then used to justify the purported savings for reducing emissions.

The one factor that is not really disputable is the cost. The EPA itself estimates the pliance costs of this proposal to be approximately $5.5 billion by 2020 and $8.8 billion by 2030. And even the supporters of the proposal admit the average monthly electricity bills are anticipated, according to the EPA document, to increase by roughly 3 percent in 2020.

It’s fairly easy to discern the reason why the Obama administration would support the regulations knowing they won’t actually affect climate change (think: cronyism). But what possible reason could the leaders of the religious left have for supporting these unnecessary and costly regulations? Is it that they were duped by their secular friends or do they know the truth and are, as I previously claimed, merely signaling their allegiance to the Obama administration and the Democratic Party? If that’s not the reason, then why aren’t they advancing meaningful changes that might actually solve what they believe to be a climate problem?

Perhaps it’s time their religious progressive supporters asked their leaders if they really care about climate change at all.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Cracking Down on Church Contributions
A week or so ago I passed along a story about the United States Bankruptcy Court for the Northern District of New York’s interpretation of recent legislation to make it illegal for those filing for bankruptcy to tithe, except under very specific circumstances (here’s a good follow-up story). Well, yesterday Religion Clause (which is, by the way, an excellent blog well worthy of bookmarking), noted that while the aforementioned case had received a great deal of attention, “an equally important...
Religious Leaders Bash the Global Market
Why do so many clergy and religious activists reflexively attack the free market? Kishore Jayabalan takes a look at recent anti-business campaigns. “The very concepts of business and profit motive are often reason enough for religious leaders to condemn an activity as immoral and unethical, and criticisms of multinational corporations are just the same condemnations on a larger scale,” he writes. However, large multinational corporations are one of the most able and efficient means of improving the economies of developing...
The Political Economy of Fantasy Sports
Although it is played by about 15 million Americans and amounting to a $1.5 billion a year industry, and even though it is a growing business and worth talking about, this post is not about the real-world economics of fantasy sports. Instead, this post is about the typical structures of fantasy leagues, particularly football (the most popular), and what these leagues can tell us about the participants’ most basic economic assumptions or impulses. I will argue that the default model...
Introduction to Protestantism and Natural Law
Many of you have read the series that Stephen Grabill wrote about Protestantism and Natural Law. For those of you who have not read it, but are interested, Stephen wrote an eight part series on the PowerBlog. The following exerpt from the first post points to Stephen’s aim of shifting the debate … … away from the badly caricatured doctrine of sola scriptura toward a fuller understanding of the biblical theology underlying natural law. As Protestants rediscover the biblical basis...
Larger Hands, Smaller Feet
I believe the New munity of Bishops has nailed this one (emphasis added): In response, both individual and collective acts of selflessness are needed — of self-sacrifice for the greater good, of self denial in the midst of convenient choices, of choosing simpler lifestyles in the midst of a consumer society. This does not mean abandoning the scientific and technological advances which have given us such great benefits. It means using them wisely, and in a thoughtful manner which reflects...
An Acute Western Problem: “Hardness of Hearing”
Earlier this week Pope Benedict XVI told his fellow Germans, and other modern Western societies, that they are shutting their ears to the Christian message when they insist that science and technology alone bat AIDS and other social ills. His description of the problem is one that will stand out for me for the foreseeable future. He refers to this acute spiritual malady as a “hardness of hearing.” What a great description of modern life that expression provides. We are...
Pascal and Climate Change
In today’s Times of London, taking a cue from Blaise Pascal (at least he thinks), Gerard Baker argues, “Unless the sceptics are really, really certain that we’re all going to be OK, we must act now.” He sums it up this way: “If we believe in global warming and do something about it and it turns out we’re right, then we’re, climatologically speaking, redeemed — if not for ever, at least until some other threat to our es along. If...
Prohibition, Blue Laws, and the Primum Usus Legis
A paper recently published at the National Bureau of Economic Research calls into question some conventional economic wisdom about the effects of certain kinds of legislation. In “The Church vs the Mall: What Happens When Religion Faces Increased Secular Competition?”, Jonathan Gruber and Daniel M. Hungerman find that when so-called “blue laws” are repealed in any given state, “religious attendance falls, and that church donations and spending fall as well.” But in addition, “repealing blue laws leads to an increase...
In Defense of Compassionate Conservatism
In his column, which also appears over at Human Events Online, Acton senior fellow Marvin Olasky mentions the work of the Acton Institute’s Samaritan Award in defense of passionate conservatism”: Those who passionate conservatism is dead e to Samaritan Award programs in Richmond or Fairfield, California; Memphis, Nashville or Knoxville, Tennessee; Camden, N.J., or Chester, Penn.; Columbus, Ohio, or Hastings, Neb. or Marquette, Mich. Why go there? Because those are the towns and cities that are home to this year’s...
Moral Business
Profit is a valid motivation for business and, generally speaking, pany that pursues profits within the bounds of law and morality will be fulfilling its purpose admirably. But profit is an instrumental good rather than a final good, and so there are sometimes extraordinary circumstances that place additional moral obligations on business. For an edifying story about pany that responded well to such circumstances, see ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved