Home
/
RELIGION & LIBERTY ONLINE
/
Distributism Is the Future (That Few People Want)
Distributism Is the Future (That Few People Want)
Apr 4, 2025 12:33 PM

Over the years, many of us here at Acton have been engaged in long-running(and mostly congenial) feud with distributists.

Family squabbles can often be the most heated, and that is true of this rivalry between the Christianchampions of distributism and the Christian champions of free markets here at the Acton Institute. We fight among ourselves because we have an awful lot mon.

For example, we share the afocus on encouraging subsidiarity, self-sufficiency, and entrepreneurship. We also share arespect for rule of law, private property, and the essential nature of the family. The key difference — at least as viewed from this side of the feud —can be summed up in one word: distributism is mostly unrealistic.

That’s a long-standing critique, but it’s also one that may bechanging. Not that distributistsare necessarily ing more realistic (I don’t know that they are) but merely that some of the most forward-thinking of the neo-distributists (the neo-neo-distributists?) are adopting a more realistic form of unrealistic aspirations.

To see what I mean, consider the old school neo-distributist model for how the system could work in the real world: the Mondragon Corporation. The only example these type of neo-distributists ever give — and good grief, they refer to it ad nauseam – is the Mondragon Corporation, a Spanish worker cooperative federation. The problem with using the Mondragon Corporation as a model of distributism is that it does not fit the basic definition of a distributist firm.

For starters, it’s hard to see how such as pany fits the ideal of “localism.” Mondragon has over 70,000 employees in panies and annual revenues of more than 13 billion. The idea that individual workers are “owners” is a myth that even their employees don’t consider real. A third of pany’s employees are not even members of the collective. And surveys have shown that relatively few workers in Mondragon firms consider themselves to be “owners” of pany. Most seem to agree withone worker who said, “I am the owner of my job. The only property I have is my job.” If the only “property” you own is your job, then you do not own property. You don’t even own your job as much as your job ownsyou.

Multi-billion dollar globalist collectives owned by two-thirds of the employees is not a practical modelfor changing America’s economic system. What is needed is more small-scale practical changes — andany of the more realistic of the neo-distributists have begun to recognize this reality. In a recent debate sponsored by Acton, distributist Joseph Pearce said,

[I]n practical terms, every policy or every practice that leads to a reuniting of man with the land and capital on which he depends for his sustenance is a step in the right direction. Every policy or practice that puts him more at the mercy of those who control the land and the capital on which he depends, and therefore who controls his labor also, is a step in the wrong direction. Practical politics is about moving in the right direction, however slowly.

Over the past few years there has been two economic shifts toward practices that reunite “man with the land and capital on which he depends for his sustenance.” They are the “gig economy” and the“sharing economy.”

Gene Callahan recognizes this shift in a smart essay in The American Conservative titled “Distributism is the Future.” After explaining the basic theory and history of distributism, Callahan says, “Let us examine some existing instances of economic activities that are more or less distributist in character.”

His first example (of course) is Mondragon (it might now be a requirement for distributist to mention pany in every essay), though Callahan points out some of the many reasons it might not be the best model. His second example — open-source software projects — is interesting, but as he admits, suffers from the fact that most of the “workers” don’t actually make any money.

His third example is the most intriguing of all:

munications revolution has made distributism more feasible in other ways as well. What is called the “sharing economy” has been a hot subject in the news, and in city councils, panies like Airbnb and Uber have cut into the business of traditional hotels and taxi services, respectively. panies can be characterized, to some extent, as distributist enterprises.

Airbnb, by allowing homeowners to treat their property as small hotels, turns ordinary homes into capital goods, something of which Chesterton and Belloc would have approved. Uber does the same with people’s automobiles.

I can picture the Wendell Berry-type distributists spewing their locally-grown coffee all over puter screens after reading Uber and Airbnb are models of distributism. But I think Callahan is mostly correct. The sharing economy is likely to be the most realistic form of distributism we will see in our lifetimes.

And that’s bad news for distributism.

G.K. Chesterton, one of the founding fathers of distributism, quipped that, “The problem with capitalism is not too many capitalists, but not enough capitalists.” If that is a problem for capitalism, it is the fatal blow to distributism. The single biggest reason why distributism has not yet, nor ever will, e a mainstream “third way” is because relatively few people want to rely on their own private property to provide their e. Few people have the capacity, much less the willingness, to be self-sufficient capitalists in the mode that true distributism requires.

Yesterday, the Boston Globe Magazine ran an article with a headline that summarizes the problem: “The gig economy ing. You probably won’t like it.”

According to a 2014 missioned by the Freelancers Union, 53 million Americans are independent workers, about 34 percent of the total workforce. A study from Intuit predicts that by 2020, 40 percent of US workers will fall into this category.

While there is considerable disagreement over this projection, what is clear is that “more and more jobs are being moved to independent contractor status,” says Jeffrey Pfeffer, a professor of organizational behavior at Stanford University. Pfeffer cites a recent paper that found that “the percentage of workers engaged in alternative work arrangements rose from 10.1 percent in February 2005 to 15.8 percent in late 2015.” This rise accounts for over 9 million people — more than all of the net employment growth in the US economy over that decade.

I’m one of those 9 million. For the past five years, I’ve been an independent laborer who works from home. All of the products and services I provide (blog posts, editing, etc.) are produced with material goods that I own (a laptop, etc.). I’ve been living the distributist dream.I can also attest that this distributist ideal is is hard. Very, very hard.

I don’t have employee benefits (I pay for health insurance out of my own pocket) or take vacations (my last vacation was in 2008) and I have to pay all of my own payroll taxes (if you work for someone else take what your payroll taxes and double them — that’s what I pay). I also work many more hours than would a person who has a nine-to-five corporate job.

And yet . . . I wouldn’t change a thing. For me, this type of situation is the best option available. But it’s not for everyone. Indeed, it’s not for most people.

Most workers want security. They want limited responsibility. They want to sell their labor on the open market and collect a paycheck. They don’t want the extra layer of having bine their labor with some tangible “capital goods” in order to make a living. They want to work for someone else, have someone else give them pay and benefits, and leave the worries to someone else.

Like the distributists, I wish the world were full of entrepreneurs who were more willing and able to make a living solely through their own capital and labor. Unfortunately, we don’t live in such a world. And if this is the vision distributist’s vision for the future, it’s a vision of a future that most people don’t want.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Journalism professor calls for Helter Skelter
In 1969 Charles Manson and his gang set out to ignite a race war that pitted the wealthy white establishment against underprivileged blacks. The apocalyptic battle would be called “Helter Skelter,” after the Beatles’ song written by Paul McCartney. The white Manson reasoned that America’s angry black population would eventually win this war; at which time he and his group would emerge from their Mojave Desert hideout to assume leadership over what he perceived to be an inferior race. es...
Spendthrift republicans
A wonderful piece by Deroy Murdock today on NRO. Though most fiscal conservatives understandably vote Republican, the record substantiates the theory that spending is less responsible when Congress is dominated by one party—either party—than when each party has enough votes to frustrate the other. Others have drawn attention to the problem of Republican pork, but Murdock does so in an especially devastating way. ...
The right pass at the right time
If you haven’t heard of this story yet, read about what Notre Dame head football coach Charlie Weis did this past weekend. His expression passion for a dying boy, 10-year-old Montana Mazurkiewicz, transcends sports. Weis honored a promise to Montana despite the fact that he is a first-year coach in the big business of college football, in what might be the most scrutinized and storied programs in the country. In a personal visit to the boy last week, in addition...
Submerged subsidiarity
Because too much has already been said about the recent gulf hurricanes, I won’t put in my two cents. I will, however, direct the reader to the most insightful take on this situation that I have yet to stumble across. As you read it, think again about the importance of the definitions of the words we use, such as ‘responsibility’ and ‘authority’ as are discussed in the mentioned article. ...
The nose of a camel: The federal government and education
Federal involvement in education has grown steadily throughout the nation’s history, encroaching on what is still viewed by American’s as mostly a state and local responsibility. Kevin Schmiesing looks at a new book that examines U.S. education policy, the red tape and bureaucracy that has resulted, and the opposition to federal control that arose from parochial school administrators. Read the full text here. ...
Questions about the Red Cross
The Remedy, the Claremont Institute‘s blog, links to an article in the Los Angeles Times by Richard M. Walden, head of Operation USA, that raises concerns about how the Red Cross spends the money it receives for specific disasters. Walden levels some important and serious charges against the Red Cross, and may or may not be convincing depending on if you approve of the Red Cross’ fund-raising precedents and other activities. But Walden is undeniably right is when he raises...
Breathing with one lung?
Bishop Hilarion (Alfeyev) of Vienna and Austria, the Russian Orthodox Church’s representative to the European Union, is once again urging a Roman Catholic-Orthodox alliance bat secularism, liberalism and relativism in Europe — and lands outside it. “The social and ethical teachings of the Catholic and Orthodox Churches are extremely close, in many cases practically identical,” Bishop Hilarion said. “Why, then, should we not be able to reveal our unity on all these major issues urbi et orbi?” Since the election...
Fab labbing, Fu-Fu, and the ovine entrepreneur
The BBC reports today a great illustration of human creativity and the intersection of technology and subsidiarity. MIT has set up what they called Fab Labs (Fabrication Labs) in what many might consider the least likely places for technological invention. These Labs consist of basic tools and software than enable people in sometimes remote and rural locations to invent and fabricate the technology they need in their daily work. MIT professor Neil Gershenfeld: In a world of Fab Labs, you...
Hurricane relief – Small organizations to the rescue
In the wake of overwhelming need of Hurricanes Katrina and Rita, thankfully a number of us are voicing irritation with the inquiry, “How important do you think that faith-based organizations are to helping people”? Before ANY organization — government agency of any kind or national nonprofit — made a move, faith organizations had already moved. In San Antonio, where several Russian students were among New Orleans evacuees, Victory Fellowship, a faith-based, privately funded substance abuse treatment program, simply did the...
CAFTA, prudence, and volleyball
After receiving some responses to a previous post (CAFTA/Culture of Life: Enemies?), I thought I would post the the exchange with my most recent dissatisfied critic. Here’s to volleying! (I have edited the emails for confidentiality.) Mr. Phelps, It was with great interest that I recently read your blog entry “CAFTA/Culture of Life: Enemies?” as for some strange reason it recently appeared on the Google Alerts. I found it amusing how you worked John Paul’s teachings in without actually quoting...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved