Home
/
RELIGION & LIBERTY
/
Died: KODA, the Ghanaian Gospel Star Who Sang Hits Rebuking Pastors
Died: KODA, the Ghanaian Gospel Star Who Sang Hits Rebuking Pastors
Sep 19, 2024 7:57 PM

  Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.

  KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his countrys church leaders.

  What is being preached from the pulpit? If its just the aesthetics of Christianity the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakess church if thats the vision then thats what [Christians will] chase, he said in 2021.

  In 2013, KODA put these concerns to music when he released Nsem Pii (Many Issues).

  Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you dont preach about it, he sang in both Twi, a Ghanian local language, and English. Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA? (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)

  The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.

  KODA credited the Bible as his inspiration for his lyrics.

  I was reading the Acts of the Apostles from [chapters] 1 to 4 and realized some churches are veering off their godly activities, he said. As for the song, it is a great song and he who has ears should listen and listen carefully before judging.

  A Miracle KODA was born on December 15, 1978, in Takoradi, a city in western Ghana considered to be the home of highlife, a West African musical genre that mixes local sounds with pop, rock, hip-hop, and jazz. Raised in a Catholic home, he never forgot a visit he made at an early age to an Assemblies of God church, where he saw a musician playing a bass guitar.

  There was this old man that would pluck a string. It was like, What is the man playing? he said. That is my first memory of being in church and being in love with music.

  It was a couple more years before KODA began playing music, an event he later referred to as a miracle, and one that occurred around age 10, when a new music teacher arrived at his church. When KODA told him that he wanted to play the guitar, the man told him that he wanted to pray for him.

  He put his hands on my head and said, God, give this young man a double portion of what I carry, KODA said.

  After receiving this blessing, which KODA believed came true in his life, his mother soon enrolled him in guitar lessons.

  KODAs musical education continued when he attended the prestigious all-boys Mfantsipim School in central Ghana as a teenager. There, he met future Ghanaian gospel singer Nii Okai, who offered the junior student musical opportunities and leadership positionsand something far more lasting.

  In Okai, KODA saw someone who you could tell God was with.

  I said, If Ill get what this senior has, I want to give my life to Christ, he said.

  After graduating from secondary school, KODA continued his education at the Kwame Nkrumah University of Science and Technology (KNUST), one of Ghanas leading universities. Despite the STEM focus of the school, KODA continued to seek out the arts, serving as his universitys choir director and as a music director and instrumentalist for a campus ministry and joining a jazz troupe.

  Why cant we care for each other? While in university, KODA joined Da Project, an acclaimed Ghanaian contemporary gospel group, and later won Male Vocalist of the Year from the Ghana Music Awards, the countrys equivalent to the Grammys. He later released several gospel jazz albums, produced instructional DVDs on lead and bass guitar, and collaborated with world-renowned Nigerian trumpeter Nathaniel Bassey.

  Back in his home in Takoradi, KODA opened a state-of-the-art studio and wrote, produced, and played music that often became commercially successful. Though his songs often focused on Christians relationship with God or Christs victory over Satan, several interactions left him wondering if his music might be a good place to challenge the church.

  At one point, a friend told KODA that he had resorted to alcohol because he was too poor to buy food, and he took food from public funerals he attended to give to his family. At another point, a woman from his church stopped KODA as he was leaving and told him she didnt have money to buy food. KODA gave her the money he had.

  She bought just a sachet of water with some short biscuits that they give you when you are on the plane, he said. It broke my heart. Why cant we care for each other like the way that the first church cared for each other?

  These experiences helped stir KODA to release Nisem Pii, his musical critique of pastors who made their congregants the target for the next harvest. For how else can we buy the preachers dream car? he sang, noting that many of those attending couldnt even afford to eat three meals a day.

  Three years later, KODA doubled down on this message by releasing Adooso (Too Much), writing this time about pastors extorting money from unsuspecting Christians seeking prayer. He later criticized church leaders for telling their congregations that they had to sow a seed (or financially contribute) before they could access deliverance.

  That almost sounds like extortion in the name of Jesus. Freely have we received; freely should we give, he said, referencing Jesus words in Matthew 10:8.

  Despite the sober messages, KODAs songs found a wide audience.

  He told his message in a manner most musicians will not have the courage to, with an accompaniment of world-class tunes you just cant resist, wrote GhanaWeb.

  Some dubbed KODA the Preachers Preacher after releasing songs with messages that most preacher men have shuddered to mention from their pulpit in recent times, wrote Harvest Praise Official.

  God gave me the gift of songwriting. If Im not careful, I can write a song without even praying because I studied songwriting, KODA said. So now, Im careful what to write. Im careful to wait till I hear before I write. Ive been so gifted; I need to be careful I dont run ahead of the Holy Spirit.

  KODA is survived by his wife and fellow gospel singer, Ewurama Dua-Anto, and their three children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved