Home
/
RELIGION & LIBERTY ONLINE
/
Die Hard — The Welfare State
Die Hard — The Welfare State
Feb 21, 2026 1:31 AM

[news video expired/removed]

No, that’s not the new Bruce Willis movie. That’s the spectacle we’re witnessing now of general strikes in Greece in response to proposed austerity measures designed to keep the country from the fiscal abyss — and maybe dragging down other European Union members with it. But Americans shouldn’t be too smug. Despite some very substantial differences in political culture and economic vitality, the United States is showing early signs of the mass hysteria, the widespread delirium tremens that sets in when the petent welfare state begins to renege on its promises. If the root problems underlying the Greek debacle include reckless spending, a bloated and self serving bureaucracy, a heavy tax burden, and plete political failure to face up to reality, then how is California any different in this respect?

Writing in the February issue of Reason magazine, Steven Greenhut offers a lengthy and detailed account of the rapid expansion of the California state payroll and how elected officials and public employee unions work hand in glove to make themselves fortable at the expense of taxpayers:

People who are supposed to serve the public have e a privileged elite that exploits political power for financial gain and special perks. Because of its political power, this interest group has rigged the game so there are few meaningful checks on its demands. Government employees now receive far higher pay, benefits, and pensions than the vast majority of Americans working in the private sector. Even when they are petent or abusive, they can be fired only after a long process and only for the most grievous offenses.

Too strong? Well, look at where it’s led the Golden State. Here’s California Attorney General Jerry Brown earlier this month: “California is deeply in debt. You could say that it’s bankrupt.” Is it one step closer to insolvency with this week’s postponement of a bond sale?

And this from Victor David Hanson:

Here in California we see the symptoms of the same Greek malady as we go from one budget shortfall to the next — dream-like borrowing, raising taxes, and furloughing, in lieu of the tough medicine of cutting government payrolls, changing pension payouts, and freezing the pay of state-workers until pensation mirror images those in the private sector.

The really difficult task ahead — here and abroad — doesn’t involve anything to do with fiscal discipline, although essential to the solution, but changing a political culture that has raised generations of people to view the state as its primary source of personal security and social cohesion. The Wall Street Journal reports from Spain:

Socialist Prime Minister José Luis Zapatero has drawn criticism from economists for saying he will deal with the crisis without hurting the country’s social programs. “That’s not a plan, but an announcement,” said Lorenzo Bernaldo de Quirós, president of Freemarket International Consulting in Madrid. As a result, he said, Spaniards don’t yet understand that fortable way of life, cushioned by the state, is about to change. Spaniards still “think like Cubans and live like Yankees,” he said.

Greece has a socialist head of state, too, the American-born and educated George Papandreou, who also serves as president of something called the Socialist International. In that role, Papandreou has been issuing in the recent past rather bland 21st Century socialist platitudes such as, “There can be no real democracy when multinational corporations challenge the power of democratically elected representatives of the people” and, “We must reconfigure globalisation from the bottom-up, in order to bring in the two thirds of the human race currently excluded from the globalisation process, on terms that reflect the socialist principles of inclusion, cultural diversity, and sustainable development.” It’s not exactly Bolshevist in temper but, still, is this the guy who’s going to rein in the vast network of entitlements that undergirds modern Greek society?

Where were the “Socialist principles” when Greek governments, on both the left and the right, were engaging in fiscal chicanery and deception to keep the Mother’s milk of EU subsidies and support flowing for so many years? Why are the EU bureaucrats now joking about “lies, damned lies and Greek statistics”? And you wonder about the ability of Papandreou’s team to grasp reality when it resorts to playing the Nazi card in response to German demands for reform.

But Greece’s problems have little to do really with the multinational neo-liberal Anglo-Saxon hegemon. In an interview with The Economist newspaper this week, Papandreou located the real source of the dysfunction. “Greece has certain structural problems,” he said. “We have had a high level of corruption, a lot of clientilistic politics. That was sapping a lot of the money and bloating public deficit. When you have clientilism you end up bringing in many more public servants to bring in your voters, to give them appointments.” Greeks, who have eyes to see and ears to hear, watched this corruption and concluded: Why should contribute to this? Papandreou owned up to it, finally. “One of the reasons I believe that we have had higher tax evasion over the last few years is the fact that governance have lacked credibility and people were saying: “Well if that guy up there in government is doing what he is doing, putting his money in tax savings outside of Greece, and he is a Minister, then why should I pay my taxes?” This has gone on for decades, not just the “last few years.”

Add to this a demographic downward spiral (linked to high abortion rates) that brings in fewer and fewer young people to pay into the front end of the welfare state ponzi scheme. Steven Malanga shows that the global financial crisis merely exposed the underlying problem:

… Greece has exactly the wrong labor and retirement policies in place. According to the Organization for Economic Cooperation and Development, Greece has among the most liberal pension systems, with generous payouts to encourage workers to retire early, including whole categories of workers in jobs deemed “arduous.” Incentives matter, of course, so that even while Greece needs to be encouraging more of its citizens to work longer, they are doing the opposite: Only 42 percent of Greece’s population aged 55-to-65 are pared to 52 percent of the OECD on average and 62 percent in the United States.

Greece suffers not only from the lost national productivity of a shrinking workforce, but from the cost of high retirement payouts. Greece spends nearly 12 percent of its gross domestic product on pared to 6 percent in the United States. To support that burden Greece has among the highest rate of taxes on the average worker in Europe, 42 percent of e pared to 37 percent in the OECD on average and 30 percent in the United States. No wonder so many Greek workers find it more profitable to retire or to evade taxes, another of Greece’s problems.

Europe’s other most troubled countries share many of Greece’s characteristics. Italy and Spain have birth rates that have slipped as low as Greece’s and shrinking labor working age populations. Yet early retirement is the norm. In Italy the average retirement age is 59, among the lowest in industrialized nations, and Spain is ranked only slightly higher. Only one-third of Italy’s population aged 55-to-64 is in the workforce, and the average male worker in Italy will spend more than 25 years in retirement. In fact, with life expectancy increasing, a growing chunk of European adults spend more of their [adult] life retired than working. But the costs are staggering. Italy now spends 15 percent of its GDP on pensions, the highest in the Europe.

Can America resist the same temptations that have now pushed Greece and other tottering entitlement states in Europe into such peril? That is, in part, what the debate over health care is about. What are the upside limits to the American welfare system, what is its proper scope, and how will that impinge on our liberties and affect the moral health of the culture? How will the Obama administration’s nationalization of health care, a plan that would extend insurance to about 30 million Americans at a cost of $950 billion over 10 years, affect our long term fiscal health at a time when budget deficits are soaring? Well, there’s another ing up, this one on the deficit. Let’s invite the Chinese.

At the same time, we have a growing constituency of Americans who pay no taxes but receive state benefits:

An astonishing 43.4 percent of Americans now pay zero or negative federal e taxes. The number of single or jointly-filing “taxpayers” – the word must be applied sparingly – who pay no taxes or receive government handouts has reached 65.6 million, out of a total of 151 million. [ … ] “You’ve got a larger and larger share of people paying less and less for the services provided by the federal government,” says Roberton Williams, a senior fellow at the Tax Policy Center. “The concern is that the majority can say, ‘Let’s have more benefits, spend more,’ if they’re not paying for it. It’s ‘free.’ That’s not a good thing to have.”

And let’s not forget, as Steven Greenhut has demonstrated, that we have a growing public sector to serve this 43.4 percent of Americans who pay no taxes. It all sounds very Greek.

Still, there’s much to be hopeful about. Compared to the sclerotic European welfare state, the United States has a growing population, a more stable and transparent political system — with lots of room for push back — respect for the rule of law, and an economy inviting to entrepreneurship and innovation. And relatively low levels of public corruption. Americans have developed a true culture of grassroots democracy that encourages participation and oversight into a hyper-local political life that ranges from school boards, township zoning decisions, election of judges, and state house races. Along with es a vibrant civil society sector involving churches, charities, foundations and other groups that have a strong voice in the public square.

The question then: Will we follow, as St. Irenaeus of Lyons put it, “the ancient law of human liberty” to master our own lives and hold ourselves accountable to God, family and neighbor, or will we surrender that priceless gift for the hollow promise of a fatter state benefit package?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Diverse voters, deep passions: what 2016 exit polls tell us
As, no doubt, many readers are getting flooded on social media with think pieces and hot takes (not to mention apocalyptic worry or celebration), the point of this post is simply to look at what the data seems to indicate about those who voted for President-elect Donald Trump and his opponent, Sec. Hillary Clinton. I’ll add a few thoughts at the end, but I am mostly just fascinated with the result, which shows more diverse support for each candidate than...
Why not socialism?
“In spite of socialism’s sorry track record, millions of well-meaning people think it’s a virtual synonym passion,” says Lawrence Reed. “But socialists themselves are constantly retreating from their own handiwork. It’s socialism until it doesn’t work, then it was never socialism in the first place. It’s socialism until the wrong guys get in charge, then it’s everything but.” Socialism never seems to have any theory of wealth creation, only fanciful schemes for its reallocation after somebody goes to the trouble...
What a veteran knows
“Thank you for your service,” they say, as they shake our hands and pat our backs. We smile and thank them for their gratitude and try to think of something else to talk about. These encounters with strangers happen from time to time, though always on Veteran’s Day. It’s the one time we can count on civilians—a group from which we came but can never fully return—to think about us. On Veteran’s Day, they think of the men and women...
An Italian view of America’s election results: Berlusconi reincarnate, financial penance
Yesterday, Hillary’s concessionand Donald’s victory speeches would be made only one mile apart at the Midtown Hilton at the Javits Center in New York City. As the night wore on, the Clinton party quickly souredin the ballroom while the Trump camp began uncorking the bubbly. The opposing sentiments set the two camps a world apart. Clinton’s presidential campaign director John Podesta, with aplomb, delivered unwanted news: for now the Democrats’ dream had died and all those sobbing at the Javits...
Virtuous envy?
Edward Feser, with a nod to Thomas Aquinas, discusses whether there might be such a thing as virtuous Schadenfreude. As Feser puts it, “On the one hand, the suffering of a person is not as such something to rejoice in, for suffering, considered just by itself, is an evil…. However, there can be something ‘annexed’ to the suffering which is a cause for rejoicing.” My collaborator and friend Victor Claar and I ran up against something like this in our...
Review: ‘NIV Faith and Work Bible’ uncovers God’s story for stewardship
The church has recently awakened with renewed interest in the intersection of faith and work, leading to a widespread movement in congregations and seminaries and a constant flow of books, sermons, and other resources (including a hearty bunch from the Acton Institute). In a new NIV Faith and Work Bible from Zondervan, we gain another valuable tool for expanding our economic imaginations, weaving a rich theology of work more closely with the Biblical text. Edited by David H. Kim, Executive...
Beware the post-election narratives
In his best-selling book The Black Swan, probabilist Nassim Nicholas Taleb warns against the need for easy narratives to explain the unexpected. Given how unexpected the result of this Tuesday’s election was, it is worth taking some time to review what Taleb calls “the narrative fallacy.” According to Taleb, The narrative fallacy addresses our limited ability to look at sequences of facts without weaving an explanation into them, or, equivalently, forcing a logical link, an arrow of relationship, upon them....
Trump’s first ‘Hundred Day’ economic plan
In a radio address on July 24, 1933, President Franklin D. Roosevelt referred to the 100-day session of the 73rd United States Congress between March 9 and June 17, a session that produced a record-breaking volume of new laws. Despite the fact that the 100 days referred to a legislative session and not the beginning of a presidency, the term has e a metric for what a new president can plish and how effective they will be during their term....
How defending capitalism is like recycling
Each week my neighbors and I engage in a curious ethical ritual. On Wednesday morning before we leave for work we set outside our doors an artifact that expresses our obligation to the welfare of future generations. We call these objects recycling bins. Recycling is one example of an action that we take in the present to benefit a group in the future. The earth has enough space and resources that all current generations could be extremely wasteful without having...
Musings from Nobel Laureate Vernon L. Smith
UPDATE: The full interview is now available online. ### In June, Nobel economist Vernon L. Smith gave an Acton University speech titled “Faith and the Compatibility of Science and Religion.” While he was in Grand Rapids, he sat down with Victor V. Claar and went into some of the specifics of his lecture, as well as his vast experience in economics, including experimental economics. Their conversation was recorded as the cover feature for the Fall issue of Religion & Liberty....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved