Home
/
RELIGION & LIBERTY ONLINE
/
Despite the critical backlash, Persuasion largely persuades
Despite the critical backlash, Persuasion largely persuades
Apr 4, 2026 12:11 AM

Has there been a recent production more lavishly condemned than Netflix’s new adaptation of Jane Austen’s Persuasion? Nevertheless, the contemporary touches merit your attention.

Read More…

Can an unmarried woman e a guide to romance? It certainly appears so with Jane Austen (1775–1817), spinster author of sharp, witty novels of manners set in early 19th-century England, who has e something of a belated authority on navigating the rocky shores of modern romance. A film from 2007, The Jane Austen Book Club, depicts ardent devotees of her work finding it resonating in their own lives. In ing Jane, also from 2007, the novelist herself is portrayed as a young woman making her own forays into love (mostly imagined by the film with some historical clues). Lost in Austen, a fantasy miniseries from 2008, attempts to resolve the irony implicit in a wildly loose, supposedly liberated, and aggressively egalitarian age looking for guidance from an era of rigid sex roles, social hierarchies, and behavioral reticence. The young woman protagonist, disappointed in her unromantic and undesirable boyfriend, is transported back to the world of Pride and Prejudice, where she falls in love with Mr. Darcy. Here’s a clue that the current Austen craze may be due less to her young women characters than to her men—strong, honorable, chivalrous, principled, invariably well situated, not to mention very good looking.

Multiple film and television adaptations have been made of Austen’s six full-length novels, Sense and Sensibility, Pride and Prejudice, Mansfield Park, Emma, Persuasion, and Northanger Abbey, the last a spoof of the gothic-romance craze of her own time. Even her unfinished works, Lady Susan and Sanditon, have been recrafted for print and film. In addition, updated versions appear from time to time, such as the amiable 1995 Clueless, modeled after Emma and set in tony Beverly Hills, and the negligible Modern Persuasion of 2020.

Austen’s Persuasion, published posthumously in 1818, has had five TV and film adaptations. The most recent two, perhaps best known to audiences, from 1995 and 2007, are relatively faithful to the novel (although of course all dramatizations necessarily make changes). Now the sixth, a Netflix offering this year, is more in the nature of paraphrase, taking some pretty large liberties with the book. As such, critics have termed it a “major disappointment,” a disaster, an absolute disaster, dreadful, as well as dour, dull, boring, shallow, ham-fisted, and, well, just bad. In fact, it has garnered so many negative reviews that the very number of them struck one critic as “impressive.” Much of the criticism is aimed at the anachronistic elements and insertions meant to make Austen more our contemporary, while loyal fans huff that she is already our contemporary.

Despite almost universal critical outrage, however, this Persuasion has been something of a winner with viewers, breaking into Netflix’s top 10 around the time of its release in July. One explanation offered is that these viewers just don’t know the novel. Perhaps, or maybe they love it enough to appreciate even a fair approximation, if good-hearted and well-intentioned, as some viewers have allowed. While this Persuasion fudges a lot of things, it also gets a lot right. (Another critic who found the film a“major disappointment,” Mariam Youssef, stillmanaged to mine five“lessons” to learn from it.)

The story concerns Anne Elliott, age 27, who was convinced more than seven years ago by her family and especially by a close family friend, Lady Russell, to break off her brief engagement to Captain Frederick Wentworth due to his obscurity and lack of fortune. Older, wiser, and sadder Anne has long regretted her decision. Not only does she still love him, but his subsequent career in the navy has given him both wealth and reputation (although not for rescuing a beached whale, one of the film’s anachronisms). Circumstances have now thrown them into frequent proximity again, and she finds herself awkwardly hopeful, aware of his wounded honor, hurt feelings, and judgment of people too easily persuaded by others. Meanwhile, her spendthrift father, Sir Walter Elliot, a widower long without the guidance of his wife, Anne’s mother, has necessitated a family retrenchment and temporary removal to less costly Bath with his eldest daughter, Elizabeth, and her friend, the widowed social climber Mrs. Clay. Anne is needed to help her younger married sister Mary and will join them later. While great things are still expected for the older but ever more beautiful Elizabeth, and Mary is married and settled, Anne with her lapsed drama long behind her and faded looks has been the neglected middle child, useful, needed, but hardly appreciated.

To be sure, this Persuasion features a number of jarring contemporary notes, including pointless vulgarity. The mixed-race casting that has now mon in period dramatizations deserves a separate discussion, but it’s far-fetched to have Anne e a bit of a tippler, even in private (that’s more a Sex and the City vibe), or for shouting her former lover’s name out the window while under the influence. But it does get some things quite right, playing up some of edy more broadly than in other versions, as with Richard Grant successfully caricaturing the vain, pompous Sir Walter, surrounded by mirrors, obsessed with looks, his own and others. His objections to the navy (which, by the by, has recently sent Napoleon to Elba, if we pay attention to the dates and ages mentioned in the film) are that it allows the lowborn to rise—“What’s the good of a title if you have to earn it”—and causes young men to age prematurely. One of the lines objected to by critics as just too much slang, “If you’re a 5 in London, you’ll be a 10 in Bath,” seems not a bad call for the preoccupations of this crew. Sir Walter “did not mean to say that there were no pretty women [in Bath], but the number of the plain was out of all proportion. He had frequently observed, as he walked, that one handsome face would be followed by thirty … frights” is one impression related in both book and film.

Mia McKenna-Bruce is delicious as Mary, Anne’s married younger sister, making her whiny self-centeredness and resistant laissez faire motherhood rather perversely enjoyable. As Anne frolics with Mary’s two boys e in from play, their mother disapproves of having “things near your face when you don’t know where they’ve been.” Dakota Johnson as Anne carries off one of the film’s effective innovations, speaking directly to the viewer, sharing her thoughts and feelings and perceptions of her fellows. (A previous version caught this note by having her read from a diary.) The book is not in the first person, but it does plentifully project her point of view as she navigates her situation full of new hope after years in a kind of cul de sac following her broken engagement. As she notes, life can be static for long periods and then suddenly accelerate. Even her faded looks freshen as she es part of a wider and more varied society and grows in discernment of herself, her family, her social world, and her mentor Lady Russell.

This Anne is peppier than in previous interpretations, not unwarranted given her frank superiority to most of what surrounds her. (The tippling stands in for the more subdued Anne of past versions.) The film brings out her cultivation, her musical ability, her facility in Italian, her love of poetry, her cool-headedness in emergencies. She prefers theater and good conversation to card parties. In the wise counsel she gives to the melancholy Captain Benwick, Anne anticipates Thomas Carlyle regarding the poetry of Lord Byron—“taste him sparingly,” she says, or else be lost more deeply in sorrow. The Byron reference is not gratuitous, since this is not a society of lone heroes standing on mountaintops defying convention, but one of finding one’s place personally and socially. To be successful, romance must be tempered with prudence, and vice versa, and one must learn bine social expectations with affairs of the heart.

Cosmo Jarvis is a more than serviceable Wentworth, conveying a quiet mastery even as he surmounts his resentment and renews his acquaintance with Anne. He, too, has the opportunity to test himself in new experiences. Both are reticent due to the past and must work their way toward each other through stops, starts, interruptions, interferences, misunderstandings, other potential partners, and more questionable advice. On the way, they get to see themselves and others more clearly and to evaluate how different e together, stay together, manage their relationships. One might almost feel that Lady Russell did them an unintentional favor, forcing them to a more mature and richer understanding of each other. Finally, the two meet in mind and heart over the exquisite letter in which he declares his love after overhearing that she, too, has been steadfast. She begins reading the letter aloud, then he picks up the narration as she runs to him and toward their cathartically satisfying embrace—satisfying despite some false and off-key notes in the anticlimactic summation at the end.

The production features gorgeous costumes, luscious sets, beautiful location scenery, some fine period music, in addition to the balanced wisdom from Austen our contemporary: “She had been forced into prudence in her youth, she learned romance as she grew older: the natural sequel of an unnatural beginning.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Truth, Relativism, and the Free Society
Michael Miller at ALS “Freedom is the recognition that no single person, no single authority of government has a monopoly on the truth, but that every individual life is infinitely precious, that every one of us put on this world has been put there for a reason and has something to offer.” – Ronald W. Reagan, Moscow State University 1988. Today I attended my first Acton Lecture Series event which featured Michael Miller, Acton’s Director of Programs and Education. I...
Teenage Sexuality On The Decline, Or is it?
The New York Times today ran an Associated Press story reporting that teenage sex rates have hit a new low. This is good news. The teenage birth-rate has hit a record low as well. In 2005, 47 percent of high school students — 6.7 million — reported having had sexual intercourse, down from 54 percent in 1991. The rate of those who reported having had sex had remained the same since 2003. Of those who reported having had sex during...
Confession, Reconciliation, and the CRC
The Christian Reformed Church in North America (CRC) is considering the addition of the Belhar Confession to its set of doctrinal standards, which currently include the ecumenical creeds (Apostles’, Nicene, Athanasian) and Reformed confessions (Belgic Confession, Heidelberg Catechism, Canons of Dordt). The Social Justice Club at Calvin Seminary, the pastoral school for the denomination, is sponsoring a blog to discuss the Belhar Confession, to “have the student body of the Seminary e leaders in this discussion.” The consideration of the...
Gregory of Nyssa, Love of the Poor
Readings in Social Ethics: Gregory of Nyssa, Love of the Poor. The source is the translation of selections from the piece in an out-of-print anthology: Social Thought, ed. Peter C. Phan, Message of the Fathers of the Church, vol. 20 (Wilmington, DE: Michael Glazier). The parenthetical references below are to page numbers. The poor have a responsibility to give as they are able. Working together to assist the poor is advisable: “Nevertheless, give what you can; God asks for nothing...
Charles Wesley: 300 Years
O for a thousand tongues to sing My great Redeemer’s praise, The glories of my God and King, The triumphs of His grace! The great hymn writer Charles Wesley was born three hundred years ago in 1707. Wesley has sometimes been referred to as the forgotten Wesley, because of brother John Wesley’s profound organizational skills that launched the American Methodist movement. Wesley is of course known for being a writer poser of some of the most beautiful hymns, O For...
John Chrysostom, On Wealth and Poverty, Part 1
Readings in Social Ethics: John Chrysostom, On Wealth and Poverty, part 1 of 3. There are six sermons in this text, based on the parable of the Rich Man and Lazarus. This post deals with the first pair. References are to page numbers. Sermon 1: There is danger in luxury: “In this way luxury often leads to forgetfulness. As for you, my beloved, if you sit at table, remember that from the table you must go to prayer. Fill your...
Don’t Cry For Che Guevara
Cuban–American author Humberto Fontova has a new book out titled, Exposing The Real Che Guevara and the Useful Idiots Who Idolize Him. Che worship is something I have been fascinated with for quite some time, especially among the young Americans who are hyper consumers. Investor’s Business Daily ran an interview of Fontova concerning his new book on July 10 and here are some essential quotes by Fontova from the interview. “My dad doesn’t like to take orders. There’s this myth...
Gregory of Nazianzus, On the Love for the Poor
Readings in Social Ethics: Gregory of Nazianzus, On the Love for the Poor. The source is the translation of selections from the piece in an out-of-print anthology: Social Thought, ed. Peter C. Phan, Message of the Fathers of the Church, vol. 20 (Wilmington, DE: Michael Glazier). The basis for our responsibility to help others is our shared human nature, the identity as created in the image of God: “We must, then, open the doors to all the poor and all...
Incarceration and Immigration
Here’s a new NBER working paper, “Why are Immigrants’ Incarceration Rates so Low? Evidence on Selective Immigration, Deterrence, and Deportation,” by Kristin F. Butcher and Anne Morrison Piehl. Here’s the abstract: The perception that immigration adversely affects crime rates led to legislation in the 1990s that particularly increased punishment of criminal aliens. In fact, immigrants have much lower institutionalization (incarceration) rates than the native born – on the order of one-fifth the rate of natives. More recently arrived immigrants have...
Illegal Immigration and the Church: Philanthropic Lawlessness
Some Christian churches are joining the New Sanctuary Movement, an organization that vows to “protect immigrants against unjust deportation.” But what about the laws of the land? Brooke Levitske looks at the highly charged immigration issue and concludes that “the New Sanctuary Movement’s lawbreaking solution is neither a prudent civic response nor a necessary act passion.” Read mentary here. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved