Home
/
RELIGION & LIBERTY ONLINE
/
Demonizing deregulation
Demonizing deregulation
Mar 12, 2026 8:00 AM

As the US-incited global financial situation continues to worsen, ever shriller assertions of blame will be cast on one culprit or another. It’s my belief that any development of this magnitude always stems from multiple and interacting causes, but that doesn’t make very good copy.

Thomas Frank in the Wall Street Journal yesterday fingers deregulation (and by explicit implication the Republicans who champion it) as the criminal instigator of the financial crisis. Six weeks from election day, Frank has a transparently political goal, but let’s leave that aside. He writes:

There is simply no way to blame this disaster, as Republicans used to do, on labor unions or over-regulation. No, this is the conservatives’ beloved financial system doing es naturally. Freed from the intrusive meddling of government, just as generations of supply-siders and entrepreneurial exuberants demanded it be, the American financial establishment has proceeded to cheat and deceive and beggar itself — and us — to the edge of Armageddon. It is as though Wall Street was run by a troupe of historical re-enactors determined to stage all the classic panics of the 19th century.

I don’t pretend to be an expert in financial sector regulation, and it may well be that some more (or different? or fewer?) regulations could have played some role in averting this catastrophe. But I suspect there are a couple other causes that are equally or more important, and that call into question the contention that more government involvement will prevent such problems in the future.

1. If the crisis is in large part due to overly risky loan practices and the investment vehicles connected to them, then might the existence of federal backing (e.g., its de facto guarantee of Freddie Mac and Fannie Mae) and the promise of such backing (based on the fact of past bailouts and the belief that more bailouts might be ing) have caused or at least aggravated the problem? In other words, government involvement helped to create the bad incentives that got us here. If financial dealers had known that the market would operate in a truly free fashion, they would never have made the decisions they did.

2. If greed played a role in the creation of the crisis, which most people of every political persuasion seem willing to grant, then what is regulation to do about it? Financial whizzes are notoriously good at circumventing government regulation. If this kind of “capitalism” needs to be curbed, moral sensibility is going to make more progress than regulatory manipulation. I’m not saying that greed can ever be eliminated, just that we need to be realistic about the prospects of success for regulation, which is fraught with unintended consequences, makes life more difficult for conscientious law-abiders, and creates a drag on the economy (the last thing we need at the moment). As Sam Gregg aptly put it at the conclusion of his Acton Commentary this week: “Could there be a better demonstration that there can be no markets without morality?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religious Shareholders’ PAC Hypocrisy
Shortly after filing my blog yesterday, the New York Times’ David Firestone added another wrinkle. It seems liberal billionaires also contribute millions of dollars to voice their strongly held beliefs regarding climate change: Those who are worried about man-made climate change might be tempted to e the news that Tom Steyer, a Democratic billionaire, will spend $100 million this year to fight it. Mr. Steyer plans to put up half the money himself for attack ads against governors and lawmakers...
The 1%: Who Are They Really?
The much-maligned 1%. Websites are devoted to getting them to spread their wealth. They are called self-pitying, greedy…just all-around bad folk. Really? In today’s Wall Street Journal, James Piereson says the 1% are actually hard-working people like the rest of us. They have jobs. They earn their money. Maybe they earn more money that most of us, but they do earn it; they aren’t trust fund babies or spoiled heirs. Where does their e from? The top earners depend heavily...
Prophets in the Workplace
In the latest issue of The Living Pulpit, Presbyterian pastor Neal Presa reviews Flourishing Churches and Communities, Charlie Self’s Pentecostal primer on faith, work, and economics. Presa heartily mends the book, emphasizing that Self provides a theological framework that not only challenges the church, but points it directly to the broader global economy: Flourishing Churches and Communities is a e addition to recent books in my own Reformed tradition on an integrated and holistic theology of work, from the likes...
Young Evangelicals: 5 Reasons Libertarianism And Christianity Are Compatible
While acknowledging that the Bible is not a book of political theory, a recent panel hosted by The Institute for Faith, Work and Economics asked whether or not Christianity and libertarianism patible. The panel, moderated by former Acton Institute intern Elise Amyx, was made up of young evangelicals eager to tackle the question. They came up with 5 reasons that Christianity and libertarianism were patible. 1. Christianity Celebrates Voluntary Action, Value Creation Jacqueline Otto Isaacs, a blogger at Values &...
Audio: Rev. Robert A. Sirico on the Problem of and Solutions to Poverty
Rev. Robert A. Sirico, president of the Acton Institute, joins Drew Mariani onRelevant Radio’s Drew Mariani Show to discuss the problem of Global Poverty and the seemingly counterintuitive solutions that have been lifting people out of poverty over the last few decades, as well as how more conventional “solutions” like government-to-government aid often have disastrous effects for those who are the intended recipients of the aid. You can listen to the interview via the audio player below. ...
Religious Shareholders Want to Shut Down Political Debate
Harvard students a century or so ago joked that Professor Irving Babbitt’s distaste for Jean-Jacques Rousseau was so fervent that he checked under his bed each evening to make sure the 18th century French philosopher wasn’t hiding there. In this humorous vein, one could apply the same fear held by progressive activists for the dreaded brothers Koch – Charles and David. Not only do activists check under their respective beds, but as well their closets, attics, basements, cookie jars and...
The Unbearable Cruelty of Banning Blankets for the Homeless
Does the city of Pensacola, Florida care more about fort of cats than the dignity and safety of human beings? That certainly seems to be the case. Last week, a local news warning suggested that residents bring pets inside to protect them from cold temperatures. But the city prohibited its homeless population from covering themselves to keep out the cold. The Pensacola ordinance said a person may not be “adjacent to or inside a tent or sleeping bag, or atop...
Explainer: What’s Going on in Ukraine?
What just happened in Ukraine? For the past three months, a protest movement has been expressing opposition to the government of Ukraine’s president, Viktor Yanukovych. Yesterday (Feb. 18), the protest reached a current peak when the country suffered its worst bloodshed since leaving the Soviet empire. More than 20 people were reported killed as riot police moved in to clear Kiev’s Independence Square, the crucible of the anti-government activism. What is the cause of the conflict? At its root, the...
Dagger John in the History of Liberty
Today at Ethika Politika, I take issue with Rod Dreher’s “Benedict Option,” a term inspired by the last paragraph of Alasdair MacIntyre’s book After Virtue. The basic idea is that, due to the Enlightenment, we have lost the social conditions — in particular a shared moral and religious narrative — that make virtuous living an intelligible and shared social standard. Thus, MacIntyre claimed, “What matters at this stage is the construction of local forms munity within which civility and the...
George Gilder and the Information Theory of Capitalism
The “information theory of capitalism”, says Rev. Johannes L. Jacobse in this week’s Acton Commentary, upends conventional thinking about free markets and statist economic theories. Ever since the rise of information theory in the 1940s, it is ing increasingly clear that the universe is, in a sense, digital. Information, logic, data, whatever you want to call it, lies even deeper than the material operations that science has so ably discovered and quantified. This deeper informational dimension is dynamic and unpredictable....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved