Home
/
RELIGION & LIBERTY ONLINE
/
Demographic decline: Ben Franklin’s two cents
Demographic decline: Ben Franklin’s two cents
Jan 7, 2026 7:07 AM

Not one of Benjamin Franklin’s better-known works, but one worth reading nonetheless, is a brief 1751 essay called Observations Concerning the Increase of Mankind, Peopling of Countries, &c. Franklin covers a lot of ground in just a few pages, and brings up quite a few ideas menting on, but I wanted to highlight one paragraph and its relevance for the “birth dearth” we see in the West today. Franklin explains,

“Home Luxury in the Great, increases the Nation’s Manufacturers employ’d by it, who are many, and only tends to diminish the Families that indulge in it, who are few. The greater mon fashionable Expence of any Rank of People, the more cautious they are of Marriage. Therefore Luxury should never be suffer’d to mon.”

First we should note that Franklin unequivocally considers population increase a good thing—not exactly what we hear from many quarters nowadays. Franklin explains many potential hindrances to population growth, but I wanted to pause over ments on luxuries because they seem particularly applicable to our increasingly childless society.

Franklin says that too great an indulgence in luxuries leads to a materialistic outlook and being “cautious of marriage.” I think he is largely correct. Why are children inexpedient today, and what has taken their place? Why is our age seemingly more “cautious of marriage” than any prior age? Is it perhaps because the “luxuries” Franklin warns of have e so widespread? The question goes beyond economics to culture.

In our prosperity, basic survival is a given for most. The culture encourages rather the pursuit of “fulfillment,” which is presented in many different ways. Career, plishments, travel, the iPhone X, sexual freedom…we may have heard all this before, but it’s good to bring up again because it has profound consequences in the long run. The idea of marriage has devolved into individualistic expectations of “romance,” which is just another species of material fulfillment. Marriage, and even stable relationships, are not in vogue. Add easy access to birth control, and the consequences aren’t hard to predict.

On top of this, consider the pervasive and annoyingly persistent idea that population growth is an evil to be avoided. Such an attitude goes back a long way—see a certain Thomas Malthus, or even farther back, Tertullian—but for the past few decades it has been standard fare in the West. It can’t be denied that this has had an impact.

Another factor, one that includes economic considerations, is mon conception that today children are simply harder to afford. This is true in the limited sense of their not being an asset in the same way they were in agrarian societies of yesteryear, but doesn’t give the full story. The wealthiest countries, for instance, are where birth rates have tended to drop the most. I wonder if it may not be more accurate to say that many in wealthy countries choose not to afford kids. What’s more important, a child or an exotic vacation and a new car? Not that there’s anything intrinsically wrong with those—I’m simply pointing out that children may have petition than they did in the past, and petition is winning out.

Children are counted as one “luxury” among many, and sometimes even considered the first luxury to get rid of. When I was in grad school, one of my professors posted some stats measuring the environmental impact of a bunch of different behaviors—having one fewer child, having no car, skipping a transatlantic flight, going vegetarian, drying your clothes on a clothesline, and on and on and on. In the end, the post counseled, if you’re going to do one thing to reduce your carbon footprint, have one fewer child! Or none at all. Aside from the reductionism of such an approach (for instance, Aleksandr Stoletov invented the photovoltaic solar panel—imagine if his parents had decided to not have him in order to reduce their carbon footprint), this is where materialism and radical individualism lead. When luxuries are what’s important for our own ideas of fulfillment, children e an inconvenience, an inconvenience that society teaches us to feel good about avoiding.

The fundamental problem behind the demographic winter isn’t political or economic. Obviously political and economic problems are there, and improving on them will help, but we have to look to the cultural and spiritual side of the demographic crisis if we want to solve it. The West may be prosperous, but its widespread materialism is fertile ground for, well, infertility. What’s needed is a recognition of the spiritual and cultural value of the family, together with a sense of hope for the future and a less egoistic view of the present. Ben Franklin may not have foreseen our present circumstances, but I hope he would agree.

(Photo credits: public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved