The University of Maryland — Baltimore County Orthodox Christian Fellowship and the school’s Secular Student Alliance sponsored a Nov. 16 debate on the subject of “The Source of Human Morality” with about 450 people in attendance. Fr. Hans Jacobse, an Orthodox Christian priest and president of the American Orthodox Institute (he blogs here), squared off with Matt Dillahunty, the president of the Atheist Community of Austin, and host of the public access television and Internet show The Atheist Experience. The debate’s organizer noted that Dillahunty “was raised as a fundamentalist Baptist, and was on track to e a minister until he started asking questions about the reasons for his belief. He rejected religion, and now serves as a public voice for rationality and secular morality.”
The debate was moderated by John Shook, Ph.D., Director of Education at the Center for Inquiry in Amherst, NY. He is the author of The God Debates: a 21st Century Guide for Atheists and Believers (and Everyone in Between).
Fr. Hans is also the editor of OrthodoxyToday.org and is a good friend of the Acton Institute. He has long argued that Orthodox Christianity has an important part to play in American moral renewal. In his article, “Orthodox Leadership in a Brave New World,” he explains why the culture wars are basically rooted peting visions of the human person — a fundamental conflict about anthropology. And you’ll see him follow this line in his debate with Dillahunty.
For those wanting a deep dive into the “New Atheist” polemic, Fr. Hans is mending David Bentley Hart’s book, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies.
The Orthodox Christian Fellowship has been posting videos of the debate and some of Father Hans’ talks with students the following day on subjects as wide ranging as “The Intrinsic Value of the Human Being” and the Crusades. You can find these on the OCF’s YouTube channel, and they’re well worth the investment of time. I’ll share a couple here, from the debate Q&A and the talk with students.