Home
/
RELIGION & LIBERTY ONLINE
/
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
Dec 18, 2025 7:46 PM

A mere recital of the economic policies of governments all over the world is calculated to cause any serious student of economics to throw up his hands in despair. What possible point can there be, he is likely to ask, in discussing refinements and advancements in economic theory, when popular thought and the actual policies of governments…have not yet caught up with Adam Smith? – Henry Hazlitt, Economics in One Lesson.

These words continue to echo in the District of Columbia as legislators and activists once again choose to listen to their well-intended intuition over the lessons of basic economics.

On Wednesday, D.C. Council approved the Large Retailer Accountability Act (LRAA), a bill which requires “big-box” retailers to pay their employees a minimum wage of no less than $12.50 an hour. The bill is backed by labor activists and some religious leaders who claim that employees who are paid the city’s minimum wage of $8.25 (a dollar higher than the federal minimum wage) are not being paid a ‘living wage.’ Should the LRAA be signed by Mayor Vincent C. Gray (D) and pass a congressional review period, all D.C. retailers that work in a space of 75,000 square feet or more and exceed $1 billion in corporate sales will be forced to pay their employees this higher minimum wage.

Wal-Mart has warned the city that pany will abandon plans for three planned stores in the district should the bill be passed into law. Such a statement is being taken as an ultimatum by labor activists. Among the most outspoken is Rev. Graylan Hagler, a senior pastor of the Plymouth Congregational United Church of Christ and a leader of Respect DC – a local activist group that fights for what they call living wages. In response to Wal-Mart’s proposal, Hagler stated, “If you allow a bully to bully you, it’s never going to end. There will be something else. There will always be another agenda. We’ve got some work to do.”

There is no doubt that many labor activists who back legislation such as the LCAA have good intentions. However, if economics is taken into account, we will sadly find that activists who call upon the legal strategies to artificially raise wages wind up hurting the very people whom they are championing the most.

In a 1981 essay on the consequences of economic intervention, Walter Block, a Senior Economist at The Fraser Institute, states that minimum wage laws are designed to raise wages for those at the bottom of the economic ladder. The actual effects of these laws have been to cut off the bottom rungs of the ladder itself, making it more difficult for lesser skilled workers to achieve high or even moderately paying jobs.

You cannot make a worker worth a given amount of money by demanding that pany should pay him a given amount. What justifies a wage is one’s productivity. Should LCAA be signed into law, its actual effect would be to price all workers who do not justify a wage of $12.50 an hour out of the market for large retailers.

Teenagers and inexperienced workers will be the ones who suffer the most from this legislation as they do not have the necessary skills to obtain such a high wage. On the topic of young people and job experience, Economist Hans F. Sennholz writes in his book – The Politics of Unemployment:

On-the-job training not only imparts basic skills, but also stimulates motivation, nurtures a sense of responsibility, and generally prepares young people for rewarding roles in productive society. If they fail to acquire the experience, petencies and credentials in their formative years, they will have difficulty holding regular jobs in their adult years… They may never learn the basic discipline and ethos of labor that are so essential in our society. Instead, prolonged unemployment so early in life may prepare them for a precarious and bitter existence on public welfare.

If Wal-Mart and other big-box retailers are coerced into raising the minimum wage, it will have to offset an increase in overhead costs by laying off workers of sub-marginal productivity, cutting back on the hours its employees work, cutting employee benefits, or increasing the prices of the goods it sells. In Wal-Mart’s case, abandoning planned stores in D.C. is unquestionably logical. Why would any business want to enter a city that is increasingly hostile to pany?

If retail workers are truly dissatisfied with their jobs, they can take their skill set elsewhere. Engineering pensation through measures like LRAA is nothing more than assigning a subjective, arbitrary number to a paycheck. One person may think that they are perfectly capable of living on a wage of $7.00 an hour, while another might have to provide for a family and want $12.00 an hour. In a free society like the United States, employment is a voluntary process where both the worker and the employer enter into a voluntary partnership. No one is forced to work anywhere that they do not want to.

Legislators, activists, and religious leaders do not need to champion increases in pay when workers are perfectly capable of negotiating a raise or moving to parable job. There are more practical ways of helping the poor than pushing for state intervention and advocating liberation theology. It is sad to see that D.C. lobbyists and lawmakers may once again end up hurting the very people they are trying to help. If only these men practiced the words of Christ in Mark 12:17 – “render to Caesar, the things that are of Caesar; and to God, the things that are of God.” Doing so would be both moral and economically sound.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Robert Doar on poverty in America
In July of this year, Robert Doar officially took the reins as President of the American Enterprise Institute, succeeding friend of Acton Arthur C. Brooks in that role. Yesterday, we were pleased to e Doar to deliver an address on poverty in America as part of the 2019 Acton Lecture Series. Doar reviewed the history of welfare reform during and after the Clinton Administration, discussed what works and what doesn’t when trying to help those in poverty to rise toward...
Free kids, free society: Overcoming the myths of ‘safetyism’
As America’s “great awokening” continues to unfold, we see the emergence of a peculiar new brand of safetyism and self-protectionism. Whether observed in the range of student-led riots and intimidation efforts at college campuses or the fear-mongering of white nationalists, the foundations of liberal democracy are increasingly being called into question—all that a select set of personal beliefs, fears, and anxieties might somehow be appeased. These are the fruits of a culture that overcoddles and overprotects. “What is new today...
Does God hate Mondays?
Garfield became one of the most beloved cartoon characters of his time by saying what so many Americans felt: “I hate Mondays.” Indeed, there is biblical evidence that God did not view Mondays as “good” … and mentators say this has insights about our work, participating in God’s creation, and even our nation’s economic system. Rabbis who pored over the creation account in Genesis chapter 1 noticed a curious thing: God pronounces each of the seven days of creation “good”...
What Margaret Thatcher’s rabbi taught about work, welfare, and labor unions
Margaret Thatcher transformed the UK’s stagnant economy with a program of privatization and paring back the welfare state. This won her a savage attack from the Church of England – and a defense from the chief rabbi, who emphasized the religious and moral value of work and responsibility. Thatcher came to office 40 years ago this May. Despite the rebounding economy, Thatcher’s Conservative Party faced the same critique that Frédéric Bastiat detailed in The Law: “Socialism, like the ancient ideas...
Some myths and facts about Saint Francis of Assisi
October 4th is the Feast Day of Francis of Assisi. He is surely one of the most famous Christian saints. A sense of his impact upon the world can be gauged by the fact that Francis was canonized by Pope Gregory IX just two years after his death in 1226. In 1979, Pope John Paul II proclaimed Francis in his Bula Inter Sanctos as the Patron Saint of Ecology. Francis is rightly characterized as highly influential in shaping Christianity through...
Samuel Gregg on the bankruptcy of woke capitalism
Should corporations hitch their businesses to leftist causes, such as suppressing the Betsy Ross flag? At Public Discourse, Acton Institute Director of Research Samuel Gregg writes that “woke capitalism feeds on deep confusion about the nature and ends of business.” Gregg describes how businesses contribute to mon good by fulfilling their own ends, which generate wealth and prosperity for society. He adds: Woke capitalism, I suspect, is only in its early stages. Progressives understand its effectiveness in herding American entrepreneurs...
How to make a bad argument about wealth and poverty
When es to the morality of wealth and economics, bad arguments are so pervasive that no one needs to teach people how to make them. Yet sometimes it’s useful to examine logical errors in order to avoid making them in the future. One example occurred in today’s issue of The Observer, the student-run newspaper of the University of Notre Dame. The author, Mary Szromba, clearly felt passionate about her argument that “you cannot call yourself a Christian if you are...
Acton Line podcast special report: Churches and ministries at the front line of the opioid crisis
In 2017, a poll from NPR and Ipsos found that one in every three people in the U.S. has been affected by the opioid crisis in one way or another. One third of Americans know someone who has overdosed or know someone who is battling addiction — and the crisis hasn’t slowed down. On this episode, AnneMarie Schieber, award winning television news anchor and reporter based in Grand Rapids, MI, dives into the issue and explores how the private sector...
NBA abandons Hong Kong for Communist rule
In this week’s Acton Commentary I discuss the raging controversy between the National Basketball Association, Houston Rockets general manager Daryl Morey, and China. Morey’s since deleted tweet expressing solidarity for the protest movement in Hong Kong led to criticism from the the Chinese regime, Chinese firms which sponsor the NBA, and NBA team owners. This led the NBA to distance itself from Morey and his views: The NBA is now reaping the whirlwind of its failure to heed this warning...
13 facts about St. Francis of Assisi: Samuel Gregg
The Roman Catholic Church observes October 4 as the feast day of St. Francis of Assisi. The beloved saint has often been portrayed as a proto-environmentalist, a borderline pantheist, or a holy man who used his religious vocation to munism.” This image could not be more baseless, writes Samuel Gregg, Ph.D., director of research at the Acton Institute. Gregg shared 13 facts about the historical Francis of Assisi on Twitter on Friday morning. He wrote: 1. The Peace Prayer of...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved