Home
/
RELIGION & LIBERTY ONLINE
/
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
Feb 27, 2026 3:22 PM

A mere recital of the economic policies of governments all over the world is calculated to cause any serious student of economics to throw up his hands in despair. What possible point can there be, he is likely to ask, in discussing refinements and advancements in economic theory, when popular thought and the actual policies of governments…have not yet caught up with Adam Smith? – Henry Hazlitt, Economics in One Lesson.

These words continue to echo in the District of Columbia as legislators and activists once again choose to listen to their well-intended intuition over the lessons of basic economics.

On Wednesday, D.C. Council approved the Large Retailer Accountability Act (LRAA), a bill which requires “big-box” retailers to pay their employees a minimum wage of no less than $12.50 an hour. The bill is backed by labor activists and some religious leaders who claim that employees who are paid the city’s minimum wage of $8.25 (a dollar higher than the federal minimum wage) are not being paid a ‘living wage.’ Should the LRAA be signed by Mayor Vincent C. Gray (D) and pass a congressional review period, all D.C. retailers that work in a space of 75,000 square feet or more and exceed $1 billion in corporate sales will be forced to pay their employees this higher minimum wage.

Wal-Mart has warned the city that pany will abandon plans for three planned stores in the district should the bill be passed into law. Such a statement is being taken as an ultimatum by labor activists. Among the most outspoken is Rev. Graylan Hagler, a senior pastor of the Plymouth Congregational United Church of Christ and a leader of Respect DC – a local activist group that fights for what they call living wages. In response to Wal-Mart’s proposal, Hagler stated, “If you allow a bully to bully you, it’s never going to end. There will be something else. There will always be another agenda. We’ve got some work to do.”

There is no doubt that many labor activists who back legislation such as the LCAA have good intentions. However, if economics is taken into account, we will sadly find that activists who call upon the legal strategies to artificially raise wages wind up hurting the very people whom they are championing the most.

In a 1981 essay on the consequences of economic intervention, Walter Block, a Senior Economist at The Fraser Institute, states that minimum wage laws are designed to raise wages for those at the bottom of the economic ladder. The actual effects of these laws have been to cut off the bottom rungs of the ladder itself, making it more difficult for lesser skilled workers to achieve high or even moderately paying jobs.

You cannot make a worker worth a given amount of money by demanding that pany should pay him a given amount. What justifies a wage is one’s productivity. Should LCAA be signed into law, its actual effect would be to price all workers who do not justify a wage of $12.50 an hour out of the market for large retailers.

Teenagers and inexperienced workers will be the ones who suffer the most from this legislation as they do not have the necessary skills to obtain such a high wage. On the topic of young people and job experience, Economist Hans F. Sennholz writes in his book – The Politics of Unemployment:

On-the-job training not only imparts basic skills, but also stimulates motivation, nurtures a sense of responsibility, and generally prepares young people for rewarding roles in productive society. If they fail to acquire the experience, petencies and credentials in their formative years, they will have difficulty holding regular jobs in their adult years… They may never learn the basic discipline and ethos of labor that are so essential in our society. Instead, prolonged unemployment so early in life may prepare them for a precarious and bitter existence on public welfare.

If Wal-Mart and other big-box retailers are coerced into raising the minimum wage, it will have to offset an increase in overhead costs by laying off workers of sub-marginal productivity, cutting back on the hours its employees work, cutting employee benefits, or increasing the prices of the goods it sells. In Wal-Mart’s case, abandoning planned stores in D.C. is unquestionably logical. Why would any business want to enter a city that is increasingly hostile to pany?

If retail workers are truly dissatisfied with their jobs, they can take their skill set elsewhere. Engineering pensation through measures like LRAA is nothing more than assigning a subjective, arbitrary number to a paycheck. One person may think that they are perfectly capable of living on a wage of $7.00 an hour, while another might have to provide for a family and want $12.00 an hour. In a free society like the United States, employment is a voluntary process where both the worker and the employer enter into a voluntary partnership. No one is forced to work anywhere that they do not want to.

Legislators, activists, and religious leaders do not need to champion increases in pay when workers are perfectly capable of negotiating a raise or moving to parable job. There are more practical ways of helping the poor than pushing for state intervention and advocating liberation theology. It is sad to see that D.C. lobbyists and lawmakers may once again end up hurting the very people they are trying to help. If only these men practiced the words of Christ in Mark 12:17 – “render to Caesar, the things that are of Caesar; and to God, the things that are of God.” Doing so would be both moral and economically sound.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pro-Life Socialism?
For some reason, I had never thought about what pro-life socialist policies might look like. But today, Jim Wallis’s Sojourner’s blog covered a Los Angeles Times story about a strategy shift in the Democratic party to support a House bill “designed not only to prevent unwanted pregnancies, but also to encourage women who do conceive to carry to term.” Passed last week in the House with strong bi-partisan support, the bill provides millions of federal dollars to: • Counsel more...
Tony Snow in CT
In the July issue of Christianity Today, White House spokesman Tony Snow offers a moving account of his struggle with colon cancer in “Cancer’s Unexpected Blessings.” Snow, who delivered the keynote speech at the 2001 Acton Annual Dinner, wrote this in response to CT’s question about “the spiritual lessons he has been learning through the ordeal.”: The moment you enter the Valley of the Shadow of Death, things change. You discover that Christianity is not something doughy, passive, pious, and...
Who is favored?
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a es into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes es in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and e judges...
Call of the…
Garbling difficult (and sometimes easy) words is mon and often humorous occurrence among children, as any parent can attest. My daughter did so serendipitously the other day, pronouncing Acton’s film production as “The Call of the Entre-manure.” As chance would have it—and as those who have seen the film or its trailer know—one of the documentary’s stories is about a dairy farmer who turned his animals’ waste into a profitable business. I wondered if Brad Morgan might like to take...
From Trash to Treasure
Last week I linked to this R&L item, “The Leaky Bucket: Why Conservatives Need to Learn the Art of Story.” And two weeks ago, I discussed the relationship between environmental stewardship and economics. You may recall that the first story featured in Acton’s Call of the Entrepreneur documentary is that of Brad Morgan, a Michigan dairy farmer. Faced with huge costs to dispose of cow refuse, Morgan’s entrepreneurial vision took hold: “His innovative solution to manure disposal, turning it into...
Classical Music = Gang Repellant
My local library is apparently having a problem with youth gangs who are using the puters to access social networking sites, such as MySpace and Facebook. The hooligans are defacing each others sites, sending threatening messages, and causing other kinds of trouble. From the Wyoming Advance, “A place that should be safe for children has seen graffiti, assaults, loud and vulgar language, patron intimidation, public sexual encounters, carving gang symbols in furniture, and more.” What is the library to do?...
Anthony Bradley vs. John Edwards’ Poverty Tour
I wrote a ments explaining why John Edwards’ recent poverty tour may serve as good rhetoric but, in the end, demonstrates very poor economic thinking. His ideas essentially represent the failed “war on poverty” initiatives that came out of LBJ’s “Great Society” foolishness. It’s a 2007 remix of a few old, tired, played out ideologies. The programs didn’t work in the 70s and 80s and they won’t work if Edwards es president. Edwards wants to raise the minimum wage to...
Nothstine in CSM on the ‘ethanol quick fix’
Ray Nothstine’s mentary on the the ethanol boom and its impact on the poor was published today in the Christian Science Monitor as, “The unintended consequences of the ethanol quick fix.” His timely article was also picked up by a slew of other newspapers and Web sites, including the Bakersfield Californian, the Fresno Bee and the Atlantic City Press. ...
Retribution and Forgiveness
Richard John Neuhaus, over at the First Things blog On The Square, posts an excerpt from the ing print edition that excoriates the NAB translation (also noted at Mere Comments). Neuhaus writes of Jesus’ answer in Matt. 18:22 to Peter’s question, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” that “Jesus obviously intended hyperbole, indicating that forgiveness is open-ended. Keep on forgiving as you are forgiven by God, for God’s...
Bucer, “Care for the Needy”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Bucer praises the deacon as an office of the institutional church and an artifact of the early mending it to reestablishment in the evangelical churches: “it was their principal duty to keep a list of all of Christ’s needy in the churches, to be acquainted with the life and character...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved