Home
/
RELIGION & LIBERTY ONLINE
/
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
Mar 15, 2026 7:48 AM

A mere recital of the economic policies of governments all over the world is calculated to cause any serious student of economics to throw up his hands in despair. What possible point can there be, he is likely to ask, in discussing refinements and advancements in economic theory, when popular thought and the actual policies of governments…have not yet caught up with Adam Smith? – Henry Hazlitt, Economics in One Lesson.

These words continue to echo in the District of Columbia as legislators and activists once again choose to listen to their well-intended intuition over the lessons of basic economics.

On Wednesday, D.C. Council approved the Large Retailer Accountability Act (LRAA), a bill which requires “big-box” retailers to pay their employees a minimum wage of no less than $12.50 an hour. The bill is backed by labor activists and some religious leaders who claim that employees who are paid the city’s minimum wage of $8.25 (a dollar higher than the federal minimum wage) are not being paid a ‘living wage.’ Should the LRAA be signed by Mayor Vincent C. Gray (D) and pass a congressional review period, all D.C. retailers that work in a space of 75,000 square feet or more and exceed $1 billion in corporate sales will be forced to pay their employees this higher minimum wage.

Wal-Mart has warned the city that pany will abandon plans for three planned stores in the district should the bill be passed into law. Such a statement is being taken as an ultimatum by labor activists. Among the most outspoken is Rev. Graylan Hagler, a senior pastor of the Plymouth Congregational United Church of Christ and a leader of Respect DC – a local activist group that fights for what they call living wages. In response to Wal-Mart’s proposal, Hagler stated, “If you allow a bully to bully you, it’s never going to end. There will be something else. There will always be another agenda. We’ve got some work to do.”

There is no doubt that many labor activists who back legislation such as the LCAA have good intentions. However, if economics is taken into account, we will sadly find that activists who call upon the legal strategies to artificially raise wages wind up hurting the very people whom they are championing the most.

In a 1981 essay on the consequences of economic intervention, Walter Block, a Senior Economist at The Fraser Institute, states that minimum wage laws are designed to raise wages for those at the bottom of the economic ladder. The actual effects of these laws have been to cut off the bottom rungs of the ladder itself, making it more difficult for lesser skilled workers to achieve high or even moderately paying jobs.

You cannot make a worker worth a given amount of money by demanding that pany should pay him a given amount. What justifies a wage is one’s productivity. Should LCAA be signed into law, its actual effect would be to price all workers who do not justify a wage of $12.50 an hour out of the market for large retailers.

Teenagers and inexperienced workers will be the ones who suffer the most from this legislation as they do not have the necessary skills to obtain such a high wage. On the topic of young people and job experience, Economist Hans F. Sennholz writes in his book – The Politics of Unemployment:

On-the-job training not only imparts basic skills, but also stimulates motivation, nurtures a sense of responsibility, and generally prepares young people for rewarding roles in productive society. If they fail to acquire the experience, petencies and credentials in their formative years, they will have difficulty holding regular jobs in their adult years… They may never learn the basic discipline and ethos of labor that are so essential in our society. Instead, prolonged unemployment so early in life may prepare them for a precarious and bitter existence on public welfare.

If Wal-Mart and other big-box retailers are coerced into raising the minimum wage, it will have to offset an increase in overhead costs by laying off workers of sub-marginal productivity, cutting back on the hours its employees work, cutting employee benefits, or increasing the prices of the goods it sells. In Wal-Mart’s case, abandoning planned stores in D.C. is unquestionably logical. Why would any business want to enter a city that is increasingly hostile to pany?

If retail workers are truly dissatisfied with their jobs, they can take their skill set elsewhere. Engineering pensation through measures like LRAA is nothing more than assigning a subjective, arbitrary number to a paycheck. One person may think that they are perfectly capable of living on a wage of $7.00 an hour, while another might have to provide for a family and want $12.00 an hour. In a free society like the United States, employment is a voluntary process where both the worker and the employer enter into a voluntary partnership. No one is forced to work anywhere that they do not want to.

Legislators, activists, and religious leaders do not need to champion increases in pay when workers are perfectly capable of negotiating a raise or moving to parable job. There are more practical ways of helping the poor than pushing for state intervention and advocating liberation theology. It is sad to see that D.C. lobbyists and lawmakers may once again end up hurting the very people they are trying to help. If only these men practiced the words of Christ in Mark 12:17 – “render to Caesar, the things that are of Caesar; and to God, the things that are of God.” Doing so would be both moral and economically sound.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Abraham Kuyper’s Advice for the New School Year
The new school year has begun, and with it college students have flocked back to their colleges and universities to encounter the challenges, gifts, and opportunities that the life of scholarship entails. But upon entering this field oflabor, what ought Christiansto consider and deliver in such a setting? What is the goal of university study, and what does sacred scholarship look like? In Abraham Kuyper’s newly translated Scholarship, a collection of two convocation addresses given at the beginning of the...
More Americans Support Religious Influence on Politics
Americans are tired of religion influencing politics, right? Apparently not. According to a new Pew Research Center study released yesterday, a growing number of Americans think religion is losing influence in American life — and they want religion to play a greater role in U.S. politics. Since 2006, Pew had found falling support for religion in politics, notes the Wall Street Journal. But something changed this year. “To see those trends reverse is striking,” said Greg Smith, Pew’s associate director...
Temptation-Babel: Second Part of Kuyper’s ‘Common Grace’ Now Available
Christian’s Library Presshas released the second in its series of English translations of Abraham Kuyper’s most famous work, Common Grace, a three-volume work of practical public theology. This release,Temptation-Babel, is the second of three parts in Volume 1: The Historical Section, following the previous release, Noah-Adam. Common Grace (De gemeene gratie)was originally published in 1901-1905 while Kuyper was prime minister. This new translation offers modern Christians a great resource for understanding the vastness of the gospel message, as well as...
Would Jesus Drive a Prius?
Three-hundred thousand protestors waved signs and shouted slogans about man-made climate change in midtown Manhattan on Sunday. Among them were representatives of the same group of religious shareholder activists who – like the swallows returning to Mission San Juan Capistrano each year – annually submit proxy resolutions to the corporations in which they invest. Some of these resolutions panies divest from holdings in the fossil fuel sector, draft policies geared toward limiting carbon emissions, end hydraulic fracturing or deal with...
7 Reasons Religious Freedom is Good for Business
Earlier this month Brian Grim of Georgetown University and Greg Clark and Robert Edward Snyder of Brigham Young University released the results of an extensive study, “Is Religious Freedom Good for Business?,” which concludes that “religious freedom contributes to better economic and business es.” A few months ago Grim provided 7 reasons why religious freedom is a positive good for businesses: [R]eligious freedom develops the economy. When religious groups operate in a free petitive environment, religion can play a measurable...
The Dangers of Material Wealth and Spiritual Poverty
In helping developing countries to increase their economic prosperity, says Acton’s Jordan Ballor, we must remember that human welfare cannot be reduced to material realities. If a nation were to pursue GDP growth as its highest goal, it would probably institute policies and incentives to induce women to work outside the home and professionalize child care. GDP incentivizes specialization and the division of labor, since such transactions are the only things taken into account. As Ritenour concludes, “We ought not...
HeForShe: When Are We Going To Get Honest About Gender Issues?
Emma Watson, the lovely British actress best known for her role as Hermione in the Harry Potter movies, is now a Goodwill ambassador for the United Nations. The program she is touting is called HeForShe (yes, I know that sounds like a support group for transgendered folk, but that’s beside the point.) It is, according to the website, a “solidarity movement for gender equality.” Basically, they want men (the “He”) to start supporting women’s (the “She”) equality. There are certainly...
Kirk and State: What Next for Scotland?
Scottishness and Presbyterianism were once synonymous –- and with it reverence for the Union with England, says Ewan Watt in this week’s Acton Commentary. But secularism and nationalism might change all that. Before he was arrested and ultimately burnt at the stake, the great Presbyterian martyr George Wishart dissuaded his young disciple John Knox from following him to martyrdom with the famous words, “Nay, return to your bairns and God bless you. One is sufficient for a sacrifice.” Four hundred...
Video: Fujimura’s ‘Walking On Water’ Comes to Grand Rapids
The Acton Institute is thrilled to be hosting Makoto Fujimura’s “Walking on Water – Azurite“, which isFujimura’s official entry for ArtPrize 2014 in Grand Rapids, Michigan. The 8′ x 11′ work, created with mineral pigment on polished gesso, must be seen in person to be appreciated; the depth of the colors and textures of the piece are stunning. Actonalso has the privilege of hosting additional works by Fujimura from his series, “The Four Holy Gospels,” in thePrince Broekhuizen Gallery inside...
Acton University Named a Templeton Freedom Award Finalist
2014 Acton University Participants The Acton Institute’s biggest event of the year, Acton University has been named a finalist for the Templeton Freedom Award. Every year since 2004, the Atlas Network gives out this award, named after the late investor and philanthropist Sir John Templeton. It “honors his legacy by identifying and recognizing the most exceptional and innovative contributions to the understanding of free enterprise, and the public policies that encourage prosperity, innovation, and human fulfillment via petition.” The criteria...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved