Home
/
RELIGION & LIBERTY ONLINE
/
‘Dark Money’ and Leftist Hypocrisy
‘Dark Money’ and Leftist Hypocrisy
Jan 10, 2026 5:53 PM

Poor Rod Serling. Had the Twilight Zone and Night Gallery host lived it’s assured he’d provide the voice talent for the audio book version of Jane Mayer’s Dark Money: The Hidden History of the Billionaires behind the Rise of the Radical Right. He’d also have a steady gig lending his portentous phrasings to such addle-brained prose as the following from the Interfaith Center on Corporate Responsibility [readers may insert Serling’s “Submitted for your approval” at their discretion]:

Unchecked corporate cash in the form of political donations and lobbying expenditures has the power to exert undue influence over public policy and regulatory systems and threaten our democracy. Yet in spite of this power, most S&P panies lack a formal system of lobbying oversight and don’t fully disclose how monies are being spent, particularly through third-party organizations like trade associations. Investors are concerned that lobbying expenditures may inadvertently be diverted to groups advancing agendas contrary to the stated missions panies, setting up potential conflicts of interest and panies to reputational risk.

Sigh. Mayer and ICCR are working both sides of their levitating, shaking bed of anti-First Amendment, anti-Citizens United paranoia with Mayer seeking political intervention on one side and ICCR haranguing corporate shareholders with proxy resolutions on the other. In the meantime, the Republic remains a bastion of the freedoms that conjure 24-hour night terrors for the author and the so-called “religiously motivated” shareholder activists.

The “dark money” bogeymen searched for under those quivering bedsprings share the last name Koch, and we just can’t have libertarian billionaires expressing free speech in the U.S. political system, according to Mayer, ICCR and a raft of other opponents that are hypocritically funded by progressive billionaires bearing names like George Soros, Bill Gates, Tom Steyer, Warren Buffett and Eric Schmidt – all noted by George Melloan in his review of Mayer’s book in the Wall Street Journal:

Ms. Mayer is highly selective about which super-wealthy dabblers in politics she wants to expel. Warren Buffett, whose $62 billion fortune ranks second only to that of Bill Gates ($76 billion), is not one of her targets. Rather she quotes him in support of her thesis, to the effect that the rich are winning the class war. Tom Steyer, the West Coast hedge-fund billionaire environmentalist, gets a bye as well. So does former Google CEO Eric Schmidt ($11 billion), a big campaign contributor to Barack Obama, and Steven Spielberg, who has generously shared from his $3 billion nest egg to aid the goals of Bill and Hillary Clinton. A host of think tanks and political websites depend on liberal deep pockets, but their donors do not figure in “Dark Money.” Politically active, left-of-center oligarchs are apparently wonderful people, not dangerous ones.

Ms. Mayer mainly dislikes foes of big government. Her list of the rich and dangerous begins with figures whose heyday has passed, such as Richard Mellon Scaife and John M. Olin. For decades, their philanthropies supported conservative journals, scholars and think tanks, much as the Bradley Foundation does today, another organization that earns her contempt. But most of “Dark Money” is aimed at just two people, Charles and David Koch. The brothers, tied for fifth on the Forbes list with $41 billion apiece, are most notably backers of the Cato Institute, a Washington free-market think tank. They also host public-policy seminars, fund political groups and back candidates either directly or by way of the Koch Industries political mittee. Ms. Mayer argues that they and their “ultra-wealthy allies on the right” have e the “single most effective special interest group in the country.” The Kochs might answer, “We should be so lucky.”

In other words, like the spooky villains in a Scooby Doo cartoon, the Kochs haven’t been all that terribly successful – you know, because they could’ve gotten away with it, too, if it weren’t for those meddling kids! Those kids, borrowing a quote from Walt Kelly’s Pogo, is us. As in: We the People. The record for tilting the political world in the favor of the wealthy, you see, hasn’t been terribly successful, as noted by Melloan:

Authors who argue that rich people can buy elections don’t get much support from history. The “oligarchs” behind Mitt Romney are still smarting from his defeat. In the 1930s, business titans could not buy victory for the anti-New Deal candidates who ran against Roosevelt. More than a century ago, during the Gilded Age, Congress managed to pass the Sherman Antitrust Act, to the sorrow of John D. Rockefeller and other one-percenters.

It can be argued that the cynicism behind the politics-for-sale claim, even when displayed by a talented writer like Ms. Mayer, reflects a distrust of the American democratic system—as if “the people” modities to be purchased and not autonomous beings who can think for themselves. The cynicism also denigrates the work of activists and scholars who join up with Cato, the Manhattan Institute, Heritage, Brookings, Hoover, the Sierra Club, the World Wildlife Foundation, Common Cause—or whatever organization one might choose—because they believe in what those bodies stand for, not because they are the mindless slaves of some rich donor.

Even on the left, despite paratively paltry campaign war chest, Sen. Bernie Sanders is standing up admirably against the veritable Fort Knox accumulated from corporate and billionaire supporters of Hillary Clinton. But never mind such empirical evidence; it’s the heads of the brothers Koch that Mayer and the revolutionary nuns, priests and other religious over at ICCR desire on pikes despite agreeing with most every social issue the oil barons support, including immigration, legalized abortion and same-sex marriage. Further, they oppose the drug war and believe in a light-touch foreign policy.

But, to the left, the Kochs must be marginalized because their money derives from fossil fuels and they rally against the climate-change agenda and an overbearing regulatory regime. Tom Steyer, it should be noted, also made billions from the fossil-fuel industry, but he’s since banked that fortune privately while publicly sporting the latest designer hair shirt. As noted by National Review’s Jonah Goldberg last week:

Democrats don’t like Citizens United because they think it might blunt their advantages. According to OpenSecrets.org, of the top five organizations — i.e., unions and corporate PACs — that give to federal candidates, all (mostly public unions) give 97 percent to 100 percent of their donations to liberals and Democrats. Of the top ten, eight give almost exclusively to the Left. Of the top 25, 18 donate disproportionately to the Left.

By the way, Koch Industries is No. 49 on the list, and the National Rifle Association is No. 74.

But … advocating for limited government and questioning whether humans are causing catastrophic climate change is beyond the pale according to the cartoonish mythology constructed by Mayer, ICCR and their cronies on the Left. Yes, they’re fine with billionaire moolah and labor union dues contributed to campaigns for progressive causes and office holders, but hypocritical and hyperbolic when es to libertarians and conservatives who exercise the same freedoms guaranteed by the First Amendment and Citizens United. When es to the Kochs, however, their “tainted” billions are “dark money,” legal tender minted from a currency housed somewhere in The Twilight Zone.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why great men are almost always bad men
“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it? That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context: I cannot accept your canon that we are to judge Pope and King unlike other...
Markets without limits?
Dr. Jennifer Roback Morse, who is president of the Ruth Institute as well as a senior fellow in economics here at the Acton Institute, debated Peter Jaworski, a co-author of the recent book, Markets without Limits: Moral Virtues and Commercial Interests, at an event hosted by the Austin Institute. Check out this engaging discussion about not only questions of the morality and legality of things like prostitution and kidney transplants, but the picture of the human person on offer from...
Toward cultural renewal: Russell Moore on the future of the religious right
“A religious right that is not able to tie public action and cultural concern to a theology of gospel and mission will die and will deserve to die.” –Russell Moore In this year’s Erasmus Lecture at First Things, Russell Moore offers a striking critique of the religious right of decades past and present, pointing the way toward a renewal in public theology and a revitalization of Christian institutions: Alas, while many the movement’s conversations have often focused on key issues...
Work is a gift our kids can handle
The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle. Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction”...
Human flourishing is a universal goal
Human knowledge and culture have exploded so thoroughly in diversity and specialization, especially in the Modern period, that few universals or unifying themes remain, says Jonathan T. Pennington. But one idea or theme that can still be identified as universal is human flourishing: Human flourishing alone is the idea that passes all human activity and goals because there is happiness. These are not merely cultural values or the desire of a certain people or time period. The desire for human...
Does your vote even matter?
Tomorrow millions of Americans will to the polls to cast their votes. And many other millions of Americans will not. Why bother voting when no individual vote makes a difference in any election or political decision? Why bother casting a vote that has no meaning? ​ Micah Watson, associate professor of political science at Calvin College, provides an answer: The first thing to say about such an objection is that it’s a odd way to think about doing anything with...
Are riches and righteousness incompatible?
The Bible seems to provide contradictory assessments about wealth, says David Kotter and Dr. Joshua Greever. To see if this were truly the case they examined every case in the Bible where an individual was identified as having substantial material possessions and the means of acquiring these goods was disclosed. They found that in the 21 cases meeting these criteria, the means of acquisition was a reliable indicator of whether a person received approval or disapproval: On one hand, riches...
College Cramming: A refresher course on the Electoral College
Whether the Republicans cry “rigged” or the Democrats scream “disenfranchised” we can be certain of one thing: the President won’t be elected next Tuesday. Even if there are no hanging chads or last minute court appeals, the election of the President won’t officially be decided until January 6, 2017. It may seem strange that the presidential results won’t be final until a few days before the inauguration. But that’s the way the Founding Father’s designed the system to work. Confused?...
Stewardship and faithful service
“If stewardship responsibility applies so strictly in regard to your body,” says Abraham Kuyper in this week’s Acton Commentary, “it applies even more decidedly to your mind, to every talent that God has given you in your mind and in your life.” “For all things are yours,” the apostle says [1 Cor 3:21]. There is nothing that the subjects of King Jesus may not take up into their lives. Our King does not take his subjects out of the world....
Unemployment as Economic-Spiritual Indicator — October 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved