Home
/
RELIGION & LIBERTY ONLINE
/
Crypto and Blockchain: A flash in the pan or something more?
Crypto and Blockchain: A flash in the pan or something more?
Dec 3, 2025 7:37 AM

To preserve economic liberty, Central Bank Digital Currencies need to operate within a clearly articulated rule of law while allowing tertiary cryptocurrencies to freely operate within a decentralized institutional framework which protects individual privacy while retaining economic stability.

Read More…

Ever since the first Bitcoin was mined in January of 2009, we’ve seen an ever-growing interest in cryptocurrencies and blockchain — the technology upon which Bitcoin is based. What are we to make of it all? Will Bitcoin or another private cryptocurrency displace sovereign currencies? Is this a passing speculative fad? Perhaps it’s best to begin with a brief economics refresher.

What is money? Money is the most liquid or most marketable of modities. It possesses three chief characteristics: 1) a medium of exchange (it can be traded for almost anything) 2) a unit of account (it’s mon language or measure for exchange), and 3) a store of value (its value remains relatively stable through time). These three characteristics enable us to avoid cumbersome pare the relative scarcity of things, and engage in intertemporal trade (borrow and lend).

Money takes various forms such as cash or fiat money declared as legal tender. Money assumes digital forms, as well. The Financial Action Task Force (FATF) distinguishes these digital forms as e-money (fiat money transferred electronically) and virtual currency (a digital representation of money that does not have legal tender status). Bitcoin is one specific type of virtual currency — a cryptocurrency — and as such possesses at least some of the three characteristics of money to varying degrees. But what makes cryptocurrency distinct from other forms of digital currency is its math-based, cryptographically secured, and decentralized form undergirded by Distributed Ledger Technology (DLT). With this background in mind, let’s evaluate the Bitcoin phenomenon in light of several of Acton’s Core Principles: wealth creation, economic value, economic liberty, and the rule of law and subsidiary role of government.

The first principle, creation of wealth, describes the idea that human beings transform their environment into useful goods and services. Through their creative potential, human beings can mitigate scarcity and improve their material condition. Is cryptocurrency enabled by DLT an example of true wealth creation or is it merely the infatuation of anarchocapitalists and speculators? While some cryptocurrencies will ultimately fade into oblivion, the underlying DLT and digital currencies which use DLT are indeed transformational. The Financial Industry Regulatory Authority describes the technology in this way:

Distributed ledger technologyinvolves a distributed database maintained over a network puters connected on a peer-to-peer basis, such that network participants can share and retain identical, cryptographically secured records in a decentralized manner.

DLT’s key innovation is its new and rapid form of arriving at consensus in exchange. To put it simply, DLT creates wealth through its ability to ensure a new level of trust in exchange. This has enormous implications for various applications, including digital currencies. merce has been conducted online for years and in electronic form for decades, those transactions follow a distinct verification process of payment, clearing, and settlement, and the volume of transactions is enormous. According to a Federal Reserve study in 2016, the payment clearing and settlement system processed around 600 million transactions daily in the United States — and the transactions are only growing. But as the Fed also points out, this process is not cost-free; verification is necessary because of the need to ensure transactions are accurate and error-free. And this is the transformational power of DLT: verification can occur in as little as a few seconds, dramatically reducing the cost of verification through cryptographic techniques. Blockchains enable trust.

A second example of the creation of wealth is the potential DLT-based digital currencies have to expand global economic access for the unbanked. As the Federal Reserve Board points out in its study:

Access to financial services can be difficult, particularly for e households, because of high account fees, prohibitive costs associated with traveling to a bank. Developers contend DLT may assist financial inclusion by … expanding access to customer groups not served by ordinary banks, and ultimately reducing costs for retail consumers.

A final way that DLT-based cryptocurrencies could create wealth is by establishing a new store of value. In the case of Bitcoin specifically, because the supply of Bitcoin that can be “mined” is mathematically limited, Bitcoin itself has the potential to create wealth as a store of value akin to a digital form of gold. While certainly speculation has hindered this, many Bitcoin advocates consider this both an essential feature and an inevitable e in the long run.

Let’s now turn our attention to a distinct but related principle as it applies to DLT: economic value. Unlike moral value, which can be objectively assessed on the basis of the natural law and Sacred Scripture, economic value is subjective and derives from the tastes and preferences of individuals in the marketplace. Digital currencies have economic value because they reduce friction in exchange and thus the cost of engaging in various transactions, something everyone desires. Additionally, DLT enables the “tokenization” of assets. modity can be tokenized — that is, the ownership of modity can be tracked and verified by tagging it cryptographically. Through its use of cryptographic methods, DLT can verify and achieve consensus on transactions by linking assets in the real world to the blockchain or other DLT. These abilities have great potential to bring economic value to billions of people; trade es easier and cheaper.

Other manifestations of economic value are clearly more subjective. One form of tokenization is called a Non-Fungible Token, or NFT. An NFT can track the chain of ownership of singular digital assets, such as a unique piece of electronic art. So, for example, the original digital photograph of the so-called “Disaster Girl Meme” sold for approximately $500,000. Perhaps the most famous auction of a Non-Fungible Token in the recent past was an actual tweet! Jack Dorsey, the CEO of Twitter, tokenized his first ever tweet, and auctioned it as an NFT for nearly $3M. Economic value is being created here — though such value is clearly subjective.

Finally, there are other DLT applications that create economic value. One example is smart contracts, which, through coding logic, can create automatic transactions at specific times under specified conditions in contexts previously unexplored. So, one might develop an insurance contract designed to pay out automatically if certain conditions materialize by a certain deadline. In sum, DLT-based applications create economic value.

Let’s now consider digital currencies (and Central Bank Digital Currencies, which make use of DLT) within the framework of two more principles: economic liberty and the rule of law and the subsidiary role of government. The Acton Institute promotes the importance of economic liberty where individuals can freely operate in the marketplace while being obliged to behave lawfully and virtuously. The principle of economic liberty implies that governments also uphold the rule of law, guarantee private property rights, and provide stable rules of the game where voluntary exchange can occur in the marketplace.

DLT-based applications can promote these ends in various ways. Decentralized applications could promote pseudonymous exchange and Central Bank Digital Currencies could enable greater access to the marketplace. In both cases, individuals are less dependent upon intermediaries for economic engagement. I should note, however, that the tradeoffs between privacy and security concerns need to be carefully addressed. Without sufficient attention to the former, hostile governments or bureaucracies could threaten economic (and other) liberties. Inadequate attention to the latter could embolden criminals or terrorists to leverage cryptocurrencies in ways that harm the economic liberty of others.

To preserve economic liberty, Central Bank Digital Currencies need to operate within a clearly articulated rule of law while allowing tertiary cryptocurrencies to freely operate within a decentralized institutional framework (subsidiary role of government), which protects individual privacy while retaining economic stability. Without such a legal framework, there are real economic risks. In its 2018 report entitled “Virtual Currencies,” the Kiel Institute for the World Economy highlights the short run risk that Central Bank Digital Currencies could create mercial banks. In essence, one could imagine a CBDC acting as electronic cash — and if everyone is holding electronic cash, there is little incentive to deposit that cash in mercial bank. Without a clear and well-constructed means of introducing a CBDC, there are non-trivial risks to the banking system as a whole. Banks will need pete for deposits in new ways, and since deposits are the source of bank loans—and thus e earned on the interest of these loans—banks will need to also find new ways of generating revenue.

Central banks across the globe are examining the risks and implications of creating Central Bank Digital Currencies. Commercial banks are racing to evaluate how decentralized finance and financial technology are impacting their business model. As you might expect, governments and regulatory agencies are developing frameworks to harness the benefits of these transformational technologies while minimizing the risks associated with money laundering, terrorism financing, the disintermediation of banks, and transactional security. Indeed, the evolution of digital currencies and digital finance requires a new framework— the rule of law—to enable these technologies to best promote human flourishing.

Digital currencies, Distributed Ledger Technology, and the tokenization of assets will all have transformational impacts in the marketplace. Banks, businesses, governments and regulatory bodies are all scurrying to leverage these advances and provide stable rules of the game for all involved. In spite of short run speculation, what is happening with DLT is not a temporary fad or passing financial mania. Like other forms of money, digital currencies and DLT-based applications will dramatically facilitate exchange and thereby promote human flourishing. The Acton Institute’s Core Principles of creation of wealth, economic value, economic liberty and the rule of law and subsidiary role of government, provide a helpful framework for evaluating what is transpiring and what lies ahead.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: What You Should Know About the EPA’s Proposed New Climate Rule
What is this latest news about an EPA rule change? On Monday, June, 2, the Environmental Protection Agency (EPA) issued a proposed rule change on “emission guidelines for states to follow in developing plans to address greenhouse gas emissions from existing fossil fuel-fired electric generating units.” Specifically, the EPA is proposing state-specific rate-based goals for carbon-dioxide emissions from energy producers (mostly from 600 coal-fired power plants) and setting guidelines for states to follow in developing plans to achieve new state-specific...
Right-to-Work and Human Dignity
Public policy wonks and economists frequently warn us to consider the unintended consequences of any given initiative. That would be good exercise when considering campaigns to raise the minimum wage and also calls to roll back “right-to-work” (RTW) legislation. The former presumably helps those on the lower rungs of the economic ladder, while the latter is castigated as an attack on unions’ right to collective bargaining and, therefore, harmful to middle-class workers. It follows then, that if one prioritizes economic...
Religion In America: Accommodation, Not Coercion
The Supreme Court recently decided (in Greece v. Galloway) that the New York town of Greece had the right to open its town board meetings with prayer, and that this did not violate the rights of anyone, nor did it violate the Constitutional mandate that our government cannot establish a religion. The town, the Court found, did not discriminate against any faith, and there was no coercion to pray. We know that the Founding Fathers were not all Christians. However,...
Generosity From The Heart: Fighting Human Trafficking One Photo At A Time
Tanner Stewart did not intend to e an abolitionist. His passion is photography. But his gift for taking amazing photos led him to fight human trafficking. In 2012, Stewart was on a trip to Bulgaria, volunteering for A21, an organization that educates about trafficking and provides care for trafficking survivors. Stewart was bluntly confronted by trafficking in a chance encounter: Stewart, a Seattle-based photographer, had spotted a man holding a baby. Wanting to capture the beautiful moment, he asked the...
Fortune 100 Companies Begin To Tackle Human Trafficking
The American Bar Association and Arizona State University’s McCain Institute and School of Politics and Global Studies have issued the first study of its kind: examining Fortune panies for policies regarding human trafficking and forced labor. The study also looked at whether or not Fortune panies had policies regarding conflict minerals (what are often referred to as “blood diamonds:” gems and minerals mined by children and/or forced labor.) The study is entitled, “How Do Fortune 100 Corporations Address Potential Links...
What Might Christian Economists Contribute?
The latest edition of Econ Journal Watch has a symposium, co-sponsored by the Acton Institute, on the question, “Does Economics Need an Infusion of Religious or Quasi-Religious Formulations?” In his essay “Joyful Economics“, Victor V. Claar reflects upon his life as a Christian and how it has connected to his work as an academic economist. Claar offers a few suggestions about the distinct contributions Christian economists can make in this field of study: First, Christian economists simply municate to the...
Loving the Hunt: Kuyper on Scholarship and Stewardship
In “Scholastica II,” a convocation address delivered to Amsterdam’s Free University in 1900 (now translated under the title,Scholarship), Abraham Kuyper explores the ultimate goal of “genuine study,” asking, “Is it to seek or find?” Alluding to academics who search for the sake of searching, Kuyperconcludes that “seeking should be in the service of finding” and that “the ultimate purpose of seeking is finding.” “The shepherd who had lost his sheep did not rejoice in searching for it but in finding...
Rationing by Rudeness
In an article in the Journal of Markets & Morality, Ryan Langrill and Virgil Henry Storr examine “The Moral Meanings of Markets.” They argue that “traditional defenses of the morality of the market tend to inadequately articulate the moral meanings of markets.” Such defenses tend to argue from practical, even pragmatic or utilitarian, grounds. But for Langrill and Storr, “markets depend on and promote virtue.” Evidence of this virtue in the marketplace, they argue, is that “consumers are often willing...
Richard Baxter on Private Meditation
Richard Baxter, profiled in the latest issue of Religion & Liberty, penned The Saints Everlasting Rest in 1647. In the book’s dedication, Baxter wrote that he had no intention of serving God other than preaching. But he recalled, “sentenced to death by the physicians, I began to contemplate more seriously on the everlasting rest which I apprehended myself to be just on the border of.” Baxter noted that because he was so near death that it quickened his “sluggish heart...
The 10 Commandments Through A Contemporary Lens
Rabbi Benjamin Blech, Professor of Talmud at Yeshiva University, reminds us that the 10 Commandments are not only relevant in our world, but needed more than ever. Writing at , Rabbi Blech says the Commandments are both universal and timeless. The first Commandment is “I am the Lord your God.” (Yes, I know that there is a bit of a difference in the numbering of the Commandments between Jews, Catholics and Protestants. Since this is a Jewish author, we’ll go...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved