Home
/
RELIGION & LIBERTY ONLINE
/
Conquering famine: 3 reasons global hunger is on the decline
Conquering famine: 3 reasons global hunger is on the decline
Jan 14, 2026 6:29 PM

In confronting the problem of global hunger, Western activists, planners, and foreign aid “experts” are prone to look only toward various forms of economic redistribution. Even among nonprofits, churches, and missions organizations, we see an overly narrow focus on temporary needs and material donations with little attention to individual empowerment and institutional reforms.

Meanwhile, global poverty and hunger are on the decline—a development driven not by top-level tweaks and materialistic trickery, but by a bottom-up revolution of freedom, innovation, and human connection.

Indeed, far from the famines predicted by the economist soothsayers of yore, food access and food security have been growing steadily across the world for nearly a century. As for the famines we do encounter, the primary causes are not overpopulation or environmental scarcity, but despotic authoritarianism and its attempts to micromanage the human spirit.

In an article for CapX, Marian Tupy highlights the progress of the past half-century, and why we should be optimistic about the continued decrease of global hunger.

“In sub-Saharan Africa, food supply rose from 2,004 calories in 1961 to 2,465 calories in 2013,” Tupy explains. “Put differently, the world’s poorest region now enjoys access to food that is roughly equivalent to that of the Portuguese in the early 1960s. In fact, scientists from the African Population and Health Research Center in Kenya estimate that in four out of 24 African countries surveyed, obesity prevalence among urban women exceeded 20 per cent. In the other countries it ranged between 10 per cent and 19 per cent.”

Consider the following chart:

Again, as for howthis all happened—and continues to improve—the reasons have little to do with the sophisticated anti-poverty efforts of the World Bank, United Nations, or a range of governments and NGOs.

Instead, Tupy highlights the following three primary causes (summarized with Tupy’s quotes below):

1. Innovations in Agriculture

First, agricultural productivity has greatly improved due to more scientific methods of farming, access to plentiful and much improved fertilisers and pesticides, and new high-yield and disease-resistant plants. The main hero of this story was an American agronomist and the winner of the 1970 Nobel Peace Prize, Norman Borlaug.In the mid-20th century, Borlaug:

“Worked with the governments of Mexico, India and Pakistan to introduce bination of modern agricultural production techniques and his new high-yield wheat varieties. As a result, Mexico became a net exporter of wheat by 1963. Between 1965 and 1970, wheat yields nearly doubled in Pakistan and India, greatly improving the food security in the subcontinent. These collective increases in yield have been labelled the Green Revolution and Mr Borlaug is often credited with saving over a billion people from starvation.”

2. Economic Growth Due to Trade and Free Enterprise

The second reason we are so much better fed is simply that the world has grown much richer and people can afford to buy more food. The average global e per person per day rose from $3.70 in 1900 to $35 in 2000 (both figures are in 2018 US dollars).

Not only have es risen, but food has also e cheaper. The Food Price piled by the Food and Agriculture Organization of the United Nations, shows that inflation-adjusted food prices in 2017 were lower than in 1961. Or, to take a longer view, the value of the Grilli and Yang Food Price Index has halved between 1906 and 2006. Improved transport munications have also played their part, allowing countries with plentiful harvests to sell or donate their agricultural surpluses to countries suffering from food shortages.

3. The Spread of Political Freedom

Another important factor has been the spread of democracy and a free press, which ensures that governments are more accountable and human rights abuses more widely reported. As Amartya Sen, the winner of the 1998 Nobel Memorial Prize in Economic Science, noted: “No famine has ever taken place in the history of the world in a functioning democracy … [because democratic governments] have to win elections and face public criticism, and have strong incentive to undertake measures to avert famines and other catastrophes.”

Of course, this isn’t to say that immediate needs and short-term solutions aren’t needed as well. As with any economic framework or market system, charity plays a vital role in providing a safety net for those in need.

But as we seek to decrease global hunger in the long-term and at systemic and sustainable levels, we should also consider which avenues are most likely to bring natural and enduring economic growth, not to mention widespread empowerment and abundance.

The beginnings of the progress we’re witnessing transcend formal systems and hierarchies, and however much they may point us to a particular set of systems or solutions, they more importantly remind us of where the true answers begin: a basic recognition of the mystery of human dignity, creativity, and capacity, and the unleashing of each, in turn.

Image: stevepb, Wheat Fields (CC0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved