Home
/
RELIGION & LIBERTY ONLINE
/
Compulsory vote and populism — an urgent problem in Latin America
Compulsory vote and populism — an urgent problem in Latin America
Dec 31, 2025 3:03 PM

In the United States there is a significant amount of criticism on the political left towards the Electoral College Voting System. The ones making this argument normally state that the “winning takes all” measure creates a bias against minorities, destroying the country’s popular vote. Critics use the 2016 election as an example, when President Trump lost the popular vote but got elected by the Electoral College.

What some Americans do not know is that some countries adopt pulsory voting system, where citizens are legally required to vote. This is the case of Brazil — along with most of Latin America. pulsory vote is normally implemented alongside direct elections, contrary to the Electoral College. In Brazil, citizens must have an extraordinary justification for absence in Elections Day, otherwise they are charged a fine of 3.51 reais ($0.92). If the fine is not paid, the individual es ineligible for a number of things, such as obtaining passport and national ID, working in the public sector and receiving loans from public banks.

It is true that the rise of populist movements has been happening internationally in the past years. However, pulsory vote facilitates the rise of populist leaders, and not only Brazil, but the entire Latin America is an example of it. It is not a coincidence that the “continent” historically known as the epicenter of populist movements, has in its major countries the exclusively adoption of pulsory vote. This text will examine specifically the case of Brazil, but a lot of the principles discussed can be applied to other countries, such as Argentina.

Brazilians have a very unique culture, which can be easily seen by tourists and explained by the popular saying that states “God is Brazilian.” The reality is that, culturally, Brazilians do not have a profound interest in politics. The average Brazilian is more worried about watching a soccer game and drinking a beer after a long day of work than looking for information about the current political scenario of the country.

A study done by IBOPE (Brazilian Institute of Public Opinion and Statistics) in 2018, indicated that 61% of the people interviewed have little or no interest in politics. Another study made by the Abcop (Brazilian Association of Political Consultants) indicated that 15% of electors make their choice moments before executing their vote. In the lecture “International Economic Development: Latin America” that took place at Acton University 2019, the Brazilian congressman Marcel van Hattem stated that the average Brazilian forgets who he voted for in less than 6 months after elections.

Now, these are not necessarily harmful sociological issues, but only individual preferences. The cultural phenomenon described above es a problem when pulsory vote is established. It generates an addictive and harmful cycle. As the average Brazilian citizen waits for election time to choose a candidate, he gets convinced by simplistic, catchy and impactful sentences created by politicians during the short period of campaign. However he does not know their political or economic plan.

During election time politics es a matter of passion. Brazilians idolize political candidates, as they support their soccer team — something that cannot be seen anywhere else in the world. Most of the time, the discussion es more about the candidates themselves than their plan for the country. Brazilians create an empathy with the character portrayed by candidates. However, after the elections they forget about politics. After four years, they are there again, like social media maniacs.

Talking about social media, it is a fundamental tool in this process that correlates pulsory vote with populism. Today, Brazilians are alienated from social media. It is the most practicable source of information for many, making individuals choose it rather than the traditional vehicles, such as newspapers, television and magazines. Suddenly, any kind of politician can became popular, due to the tremendously fast spread of information. Candidates e social media celebrities, by posting videos on Instagram and making controversial statements on Twitter. This trend is not exclusive in Brazil or Latin America, happening around the entire world. Nonetheless, it is a factor that interferes in the process being described

This cycle es an easy target for populists, who use smart sentences during their campaign to catch the attention of those who vote only because it is mandatory. The ex-President and current prisoner, Lula, was a specialist on using this phenomenon in his favor. He used silly sentences, describing his wishes to decrease poverty in the country in order to turn “the people” against the elite. Lula is followed by the more virtuous current President Jair Bolsonaro, who is not as populist as Lula, but also used catchy sentences against corruption and in favor of rule of law during his campaign to get elected.

The Austrian School of Economics has in one of its main arguments the difficulty to obtain perfect information in society. Those who constantly seek information have a hard time gathering the necessary facts to form an opinion. Now, imagine those who choose not to seek meaningful information. They are misled by captivating statements, and in Brazil, they are required to vote. In a free society, citizens should be free to have their own preferences and allocate their time accordingly. If they do not want to pay attention in politics and vote, they should be free to do so.

Of course abolishing pulsory vote will not solve the problem of populism by itself. If that was the case, countries that do not adopt pulsory vote would not have populism. Nonetheless, it must be an urgent reform in the Brazilian political system. Based on the statistics and reasoning developed, it is reasonable to assume that a significant part of the population would not vote if it was not mandatory. In the United States where voting is voluntary, statistics indicate that only 50%-60% of electors actually vote. By taking out of the picture disinterested electors, the abolishment of pulsory vote would reduce populism, which in Latin America is more an illusion than reality.

Even though the reform is not widely discussed in Brazil at the moment, it has been in the agenda of the New Party –the first classical liberal party in Brazil and the only one looking for a real political reform. However, its members argue that there are bigger problems to be taken care of nowadays. Indeed there are, but pulsory vote is something to be urgently revised not only by Brazil, but the whole Latin America.

Home page photo published under Creative Commons Attribution 3.0 Brazil License: o_Ministro_Chefe_da_Casa_Civil

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Strength in Checking In
As an older teen and early twenty-something I hated checking in. I thought telling others where I was or what I was up to was a sign of dependence and immaturity. In my invincible state of mind, I did not see the dangers and pitfalls of pletely on my own. I saw our natural human need to look out for each other as a weakness and not the strength that it is. Allowing others a window into our lives by...
Metaphysical Business
Work is at the core of our humanity, says Anthony Esolen, and our ownership of what we produce precedes laws demanding that we give it back to munity” in the abstract. “You didn’t build that!” is probably the mostpreposterousstatement I have ever heard from an American politician. A high bar to clear, no doubt, but let me justify the choice. It puts the effect before the cause. Suppose someone were to say, “If it weren’t for cities, there wouldn’t be...
The Vocation of the Politician
This morning the online publication Ethika Politika, the journal of the Center for Morality in Public Life, published my response to a previous article by Thomas Storck on natural law and political engagement. In his article, Storck contents that though the natural law exists as a rationally accessible, universal standard of justice, due to the disordered passions of our fallen condition political engagement on the basis of natural law is all but fruitless. Instead, he mends a renewed emphasis on...
Miller on ‘Christ and the City’
Acton Research Fellow and Director of Media Michael Matheson Miller will be featured on Christopher Brooks‘ “Christ and the City” radio program this evening at 5:00 p.m. EST. Brooks is the pastor of a Detroit church and his program, which airs from 4 – 6 p.m., addresses matters of faith from a variety of perspectives. Miller will be joining the program to discuss PovertyCure, an Acton educational initiative, and the PovertyCure team’s recent trip to Haiti. Follow this link to...
Irony of Ironies: Samuel Gregg on Vatican II and Modernity
Samuel Gregg, Acton’s Director of Research, has an article in Crisis Magazine entitled ‘Irony of Ironies: Vatican II Triumphs Over Moribund Modernity‘. Challenging the incoherence of modern thought, Gregg remarks Another characteristic of late-modernity is the manner in which moral arguments are increasingly “settled” by appeals to opinion-polls, choice for its own sake, or that ultimate first-year undergraduate trump-card: “Well, I just feel that X is right.” For proof, just listen to most contemporary politicians discussing the ethical controversy of...
Education and Incentives
I have written on several recent occasions about the role of incentives in education, both for teachers and for students (see here, here, and here). Yesterday, David Burkus, editor of LDRLB, wrote about a recent study by Harvard University economic researchers on the role of incentives in teacher performance. Interestingly, they found that incentives (such as bonus pay) are far more effective if given up front with the caution that they will need to be returned if the teacher’s performance...
Acton Commentary: Spiritual Competition and the Zero-Sum Game
In this week’s Acton Commentary, “Spiritual Competition and the Zero-Sum Game,” I examine a plaint against the market economy: that it engenders what Walter Rauschenbusch called “the law of tooth and nail,” petitive ethos that ends only when the opponent is defeated. In the piece, I trace some of the vociferousness of such claims to the idea of economic reality as a fixed or static pie: The moral cogency of the argument petition is enhanced in a framework where the...
Gregg: A Book That Changed Reality
Acton Research Director Samuel Gregg is featured in The American Spectator today with an article titled, “The Book That Changed Reality.” The piece lauds Catholic philosopher, journalist and theologian Michael Novak’s groundbreaking 1982 book, The Spirit of Democratic Capitalism. Called his magnum opus, The Spirit of Democratic Capitalism synthesized a moral defense of capitalism with existing cultural and political arguments. Gregg notes this ments on the book’s timely publication and lasting influence: From a 2012 vantage point, it’s easy to...
Lawlessness Keeping India in the Dark
Earlier this month, India experienced the worst blackout in global history. Over 600 million people—more than double the number of people in the U.S. and nearly one in 10 people in the world—were left without power. The crisis highlights the fact that corrupt governance and lawless institutions can keep even an entrepreneurial people in the dark: Along with a lack of investment in infrastructure, the crisis also had roots in many of India’s familiar failings: the populist tone of much...
Another Reason We Can’t Afford the Affordable Care Act
In addition to internal logical inconsistencies which raise serious concerns of long term economic sustainability regarding the Affordable Care Act (ACA), recently analyzed by John MacDhubhain, Robert Pear reports in the New York Times over the weekend how confusion over certain ambiguities in the law (ironically over the meaning of the word “affordable”) would end up hurting some of the people it is precisely designed to help: working class families. Pear writes, The new health care law is known as...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved