Home
/
RELIGION & LIBERTY ONLINE
/
Compulsory vote and populism — an urgent problem in Latin America
Compulsory vote and populism — an urgent problem in Latin America
Jan 11, 2026 12:50 PM

In the United States there is a significant amount of criticism on the political left towards the Electoral College Voting System. The ones making this argument normally state that the “winning takes all” measure creates a bias against minorities, destroying the country’s popular vote. Critics use the 2016 election as an example, when President Trump lost the popular vote but got elected by the Electoral College.

What some Americans do not know is that some countries adopt pulsory voting system, where citizens are legally required to vote. This is the case of Brazil — along with most of Latin America. pulsory vote is normally implemented alongside direct elections, contrary to the Electoral College. In Brazil, citizens must have an extraordinary justification for absence in Elections Day, otherwise they are charged a fine of 3.51 reais ($0.92). If the fine is not paid, the individual es ineligible for a number of things, such as obtaining passport and national ID, working in the public sector and receiving loans from public banks.

It is true that the rise of populist movements has been happening internationally in the past years. However, pulsory vote facilitates the rise of populist leaders, and not only Brazil, but the entire Latin America is an example of it. It is not a coincidence that the “continent” historically known as the epicenter of populist movements, has in its major countries the exclusively adoption of pulsory vote. This text will examine specifically the case of Brazil, but a lot of the principles discussed can be applied to other countries, such as Argentina.

Brazilians have a very unique culture, which can be easily seen by tourists and explained by the popular saying that states “God is Brazilian.” The reality is that, culturally, Brazilians do not have a profound interest in politics. The average Brazilian is more worried about watching a soccer game and drinking a beer after a long day of work than looking for information about the current political scenario of the country.

A study done by IBOPE (Brazilian Institute of Public Opinion and Statistics) in 2018, indicated that 61% of the people interviewed have little or no interest in politics. Another study made by the Abcop (Brazilian Association of Political Consultants) indicated that 15% of electors make their choice moments before executing their vote. In the lecture “International Economic Development: Latin America” that took place at Acton University 2019, the Brazilian congressman Marcel van Hattem stated that the average Brazilian forgets who he voted for in less than 6 months after elections.

Now, these are not necessarily harmful sociological issues, but only individual preferences. The cultural phenomenon described above es a problem when pulsory vote is established. It generates an addictive and harmful cycle. As the average Brazilian citizen waits for election time to choose a candidate, he gets convinced by simplistic, catchy and impactful sentences created by politicians during the short period of campaign. However he does not know their political or economic plan.

During election time politics es a matter of passion. Brazilians idolize political candidates, as they support their soccer team — something that cannot be seen anywhere else in the world. Most of the time, the discussion es more about the candidates themselves than their plan for the country. Brazilians create an empathy with the character portrayed by candidates. However, after the elections they forget about politics. After four years, they are there again, like social media maniacs.

Talking about social media, it is a fundamental tool in this process that correlates pulsory vote with populism. Today, Brazilians are alienated from social media. It is the most practicable source of information for many, making individuals choose it rather than the traditional vehicles, such as newspapers, television and magazines. Suddenly, any kind of politician can became popular, due to the tremendously fast spread of information. Candidates e social media celebrities, by posting videos on Instagram and making controversial statements on Twitter. This trend is not exclusive in Brazil or Latin America, happening around the entire world. Nonetheless, it is a factor that interferes in the process being described

This cycle es an easy target for populists, who use smart sentences during their campaign to catch the attention of those who vote only because it is mandatory. The ex-President and current prisoner, Lula, was a specialist on using this phenomenon in his favor. He used silly sentences, describing his wishes to decrease poverty in the country in order to turn “the people” against the elite. Lula is followed by the more virtuous current President Jair Bolsonaro, who is not as populist as Lula, but also used catchy sentences against corruption and in favor of rule of law during his campaign to get elected.

The Austrian School of Economics has in one of its main arguments the difficulty to obtain perfect information in society. Those who constantly seek information have a hard time gathering the necessary facts to form an opinion. Now, imagine those who choose not to seek meaningful information. They are misled by captivating statements, and in Brazil, they are required to vote. In a free society, citizens should be free to have their own preferences and allocate their time accordingly. If they do not want to pay attention in politics and vote, they should be free to do so.

Of course abolishing pulsory vote will not solve the problem of populism by itself. If that was the case, countries that do not adopt pulsory vote would not have populism. Nonetheless, it must be an urgent reform in the Brazilian political system. Based on the statistics and reasoning developed, it is reasonable to assume that a significant part of the population would not vote if it was not mandatory. In the United States where voting is voluntary, statistics indicate that only 50%-60% of electors actually vote. By taking out of the picture disinterested electors, the abolishment of pulsory vote would reduce populism, which in Latin America is more an illusion than reality.

Even though the reform is not widely discussed in Brazil at the moment, it has been in the agenda of the New Party –the first classical liberal party in Brazil and the only one looking for a real political reform. However, its members argue that there are bigger problems to be taken care of nowadays. Indeed there are, but pulsory vote is something to be urgently revised not only by Brazil, but the whole Latin America.

Home page photo published under Creative Commons Attribution 3.0 Brazil License: o_Ministro_Chefe_da_Casa_Civil

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
Novak Award Winner reflects on influences of Benedict, Michael Novak
Romecontributorto ZENIT, Stefanie DeAngelo, recently interviewed the Acton Institute’s 2012 Novak Award winner, Professor Giovanni Patriarca. During the interview Prof. Patriarca speaks candidly about some of his academic influences, including Michael Novak and Benedict XVI. He also offers his reasons for hope in ing the prolonged global economic crisis. Some Contemporary Reflections: An Itinerary from Novak to Benedict XVI by Stefanie DeAngelo 2012 Novak Award Winner Prof. Giovanni Patriarca ZENIT: You have recently received the Novak Award. What are some...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved