Home
/
RELIGION & LIBERTY ONLINE
/
Compulsory vote and populism — an urgent problem in Latin America
Compulsory vote and populism — an urgent problem in Latin America
Jan 2, 2026 4:30 AM

In the United States there is a significant amount of criticism on the political left towards the Electoral College Voting System. The ones making this argument normally state that the “winning takes all” measure creates a bias against minorities, destroying the country’s popular vote. Critics use the 2016 election as an example, when President Trump lost the popular vote but got elected by the Electoral College.

What some Americans do not know is that some countries adopt pulsory voting system, where citizens are legally required to vote. This is the case of Brazil — along with most of Latin America. pulsory vote is normally implemented alongside direct elections, contrary to the Electoral College. In Brazil, citizens must have an extraordinary justification for absence in Elections Day, otherwise they are charged a fine of 3.51 reais ($0.92). If the fine is not paid, the individual es ineligible for a number of things, such as obtaining passport and national ID, working in the public sector and receiving loans from public banks.

It is true that the rise of populist movements has been happening internationally in the past years. However, pulsory vote facilitates the rise of populist leaders, and not only Brazil, but the entire Latin America is an example of it. It is not a coincidence that the “continent” historically known as the epicenter of populist movements, has in its major countries the exclusively adoption of pulsory vote. This text will examine specifically the case of Brazil, but a lot of the principles discussed can be applied to other countries, such as Argentina.

Brazilians have a very unique culture, which can be easily seen by tourists and explained by the popular saying that states “God is Brazilian.” The reality is that, culturally, Brazilians do not have a profound interest in politics. The average Brazilian is more worried about watching a soccer game and drinking a beer after a long day of work than looking for information about the current political scenario of the country.

A study done by IBOPE (Brazilian Institute of Public Opinion and Statistics) in 2018, indicated that 61% of the people interviewed have little or no interest in politics. Another study made by the Abcop (Brazilian Association of Political Consultants) indicated that 15% of electors make their choice moments before executing their vote. In the lecture “International Economic Development: Latin America” that took place at Acton University 2019, the Brazilian congressman Marcel van Hattem stated that the average Brazilian forgets who he voted for in less than 6 months after elections.

Now, these are not necessarily harmful sociological issues, but only individual preferences. The cultural phenomenon described above es a problem when pulsory vote is established. It generates an addictive and harmful cycle. As the average Brazilian citizen waits for election time to choose a candidate, he gets convinced by simplistic, catchy and impactful sentences created by politicians during the short period of campaign. However he does not know their political or economic plan.

During election time politics es a matter of passion. Brazilians idolize political candidates, as they support their soccer team — something that cannot be seen anywhere else in the world. Most of the time, the discussion es more about the candidates themselves than their plan for the country. Brazilians create an empathy with the character portrayed by candidates. However, after the elections they forget about politics. After four years, they are there again, like social media maniacs.

Talking about social media, it is a fundamental tool in this process that correlates pulsory vote with populism. Today, Brazilians are alienated from social media. It is the most practicable source of information for many, making individuals choose it rather than the traditional vehicles, such as newspapers, television and magazines. Suddenly, any kind of politician can became popular, due to the tremendously fast spread of information. Candidates e social media celebrities, by posting videos on Instagram and making controversial statements on Twitter. This trend is not exclusive in Brazil or Latin America, happening around the entire world. Nonetheless, it is a factor that interferes in the process being described

This cycle es an easy target for populists, who use smart sentences during their campaign to catch the attention of those who vote only because it is mandatory. The ex-President and current prisoner, Lula, was a specialist on using this phenomenon in his favor. He used silly sentences, describing his wishes to decrease poverty in the country in order to turn “the people” against the elite. Lula is followed by the more virtuous current President Jair Bolsonaro, who is not as populist as Lula, but also used catchy sentences against corruption and in favor of rule of law during his campaign to get elected.

The Austrian School of Economics has in one of its main arguments the difficulty to obtain perfect information in society. Those who constantly seek information have a hard time gathering the necessary facts to form an opinion. Now, imagine those who choose not to seek meaningful information. They are misled by captivating statements, and in Brazil, they are required to vote. In a free society, citizens should be free to have their own preferences and allocate their time accordingly. If they do not want to pay attention in politics and vote, they should be free to do so.

Of course abolishing pulsory vote will not solve the problem of populism by itself. If that was the case, countries that do not adopt pulsory vote would not have populism. Nonetheless, it must be an urgent reform in the Brazilian political system. Based on the statistics and reasoning developed, it is reasonable to assume that a significant part of the population would not vote if it was not mandatory. In the United States where voting is voluntary, statistics indicate that only 50%-60% of electors actually vote. By taking out of the picture disinterested electors, the abolishment of pulsory vote would reduce populism, which in Latin America is more an illusion than reality.

Even though the reform is not widely discussed in Brazil at the moment, it has been in the agenda of the New Party –the first classical liberal party in Brazil and the only one looking for a real political reform. However, its members argue that there are bigger problems to be taken care of nowadays. Indeed there are, but pulsory vote is something to be urgently revised not only by Brazil, but the whole Latin America.

Home page photo published under Creative Commons Attribution 3.0 Brazil License: o_Ministro_Chefe_da_Casa_Civil

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
From Trash to Treasure
Last week I linked to this R&L item, “The Leaky Bucket: Why Conservatives Need to Learn the Art of Story.” And two weeks ago, I discussed the relationship between environmental stewardship and economics. You may recall that the first story featured in Acton’s Call of the Entrepreneur documentary is that of Brad Morgan, a Michigan dairy farmer. Faced with huge costs to dispose of cow refuse, Morgan’s entrepreneurial vision took hold: “His innovative solution to manure disposal, turning it into...
‘Coerced, Perfunctory, and Unreflective Patriotism’
Here’s the text of a letter sent this morning to the editor at Woman’s Day magazine (don’t ask why I was reading Woman’s Day. I read whatever happens to be sitting in the rack next to mode): Paula mentary on the Pledge of Allegiance (“Pledging Allegiance,” September 1, 2007) sounds incredibly McCarthy-esque. Are we to now believe that having qualms about mandatory recitation of the Pledge constitutes an un-American activity? Spencer dismisses the many reasons that one might object to...
Nothstine in CSM on the ‘ethanol quick fix’
Ray Nothstine’s mentary on the the ethanol boom and its impact on the poor was published today in the Christian Science Monitor as, “The unintended consequences of the ethanol quick fix.” His timely article was also picked up by a slew of other newspapers and Web sites, including the Bakersfield Californian, the Fresno Bee and the Atlantic City Press. ...
Anthony Bradley vs. John Edwards’ Poverty Tour
I wrote a ments explaining why John Edwards’ recent poverty tour may serve as good rhetoric but, in the end, demonstrates very poor economic thinking. His ideas essentially represent the failed “war on poverty” initiatives that came out of LBJ’s “Great Society” foolishness. It’s a 2007 remix of a few old, tired, played out ideologies. The programs didn’t work in the 70s and 80s and they won’t work if Edwards es president. Edwards wants to raise the minimum wage to...
Retribution and Forgiveness
Richard John Neuhaus, over at the First Things blog On The Square, posts an excerpt from the ing print edition that excoriates the NAB translation (also noted at Mere Comments). Neuhaus writes of Jesus’ answer in Matt. 18:22 to Peter’s question, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” that “Jesus obviously intended hyperbole, indicating that forgiveness is open-ended. Keep on forgiving as you are forgiven by God, for God’s...
Pro-Life Socialism?
For some reason, I had never thought about what pro-life socialist policies might look like. But today, Jim Wallis’s Sojourner’s blog covered a Los Angeles Times story about a strategy shift in the Democratic party to support a House bill “designed not only to prevent unwanted pregnancies, but also to encourage women who do conceive to carry to term.” Passed last week in the House with strong bi-partisan support, the bill provides millions of federal dollars to: • Counsel more...
Affirmation Blankets
Just when you thought America’s Rogerian culture of prostrated self-worship couldn’t get anymore nauseating…. ‘I boldly ask for what I want!’ ….Enter, the Affirmation Blanket. I am almost reluctant to give these people more publicity, but this is way too funny to pass up. Some of my favorite lines are, “I am perfect just the way I am,” (found on the “Serenity” blanket), “Success and prosperity follow me everywhere I go” (from the “Joy” blanket — because we all know...
Classical Music = Gang Repellant
My local library is apparently having a problem with youth gangs who are using the puters to access social networking sites, such as MySpace and Facebook. The hooligans are defacing each others sites, sending threatening messages, and causing other kinds of trouble. From the Wyoming Advance, “A place that should be safe for children has seen graffiti, assaults, loud and vulgar language, patron intimidation, public sexual encounters, carving gang symbols in furniture, and more.” What is the library to do?...
Bucer, “Care for the Needy”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Bucer praises the deacon as an office of the institutional church and an artifact of the early mending it to reestablishment in the evangelical churches: “it was their principal duty to keep a list of all of Christ’s needy in the churches, to be acquainted with the life and character...
Who is favored?
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a es into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes es in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and e judges...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved