Home
/
RELIGION & LIBERTY ONLINE
/
Commentary: Indian Country’s American Nightmare
Commentary: Indian Country’s American Nightmare
Dec 2, 2025 7:45 PM

The long and tragic history of government control of property on Indian reservations has led to economic nihilism and moral breakdown. In this week’s Acton Commentary (published April 25), Anthony Bradley argues for a new approach that encourages local control and entrepreneurial business formation. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Indian Country’s American Nightmare

byAnthony B. Bradley

If anyone believes the federal government knows what is best for munities, they should visit an American Indian Reservation. Native Americans are currently immersed in a health care and economic deprivation nightmare that is the consequence of government interference, inefficiency, and inhumane policies. The Native American narrative is one of government creating problems and then, in the name of offering solutions, making matters worse by depriving munities of their autonomy.

According to research led byJeffrey E. Holm, professor of psychology at the University of North Dakota School of Medicine, national data show that American Indians (AIs) have a lower life expectancy than other Americans. In fact, Holm reports, AIs die at higher rates than white Americans and most other ethnic minorities from cardiovascular disease, tuberculosis, alcoholism-related diseases, motor vehicle crashes, diabetes, unintentional injuries, homicide, and suicide. National data show that AIs have a higher prevalence of many risk behaviors including cigarette smoking, obesity, absence of leisure-time physical activity, and binge alcohol use.

Many of the obesity and diabetes related pathologies have one root correlation: poor diet resulting from government programs. In the mid-19thcentury, under the Indian Removal Act, Native American tribes turned their lands over to the U.S. Government and relocated to Indian Reservations. This relocation disconnected AIs from their usual diet of lean meats, fruits, and vegetables as well as from an active lifestyle of hunting and gathering. By 1890, the government had banned Native Americans from leaving allocated lands to acquire food. In exchange, government offered rations modities such as flour, lard and sugar, which today, thanks to corn subsidies, has expanded to highly processed foods rich in carbohydrates and high-fructose corn syrup. These are not the basics of a healthy diet.

Thanks to government regulations, AIs also suffer from the type of economic deprivation that leaves Reservations with virtually no small businesses, including, for example, grocery stores. Communities lacking flourishing businesses munities that e trapped in cycles of poverty and dysfunction. In fact, the economic malaise in and around reservations stems from a lack of property rights. Terry Anderson, executive director of the Political Economy Research Center,says that AI property rights were also affected by those 19thcentury treatieswhich put millions of acres of tribal and individual Indian land under the trusteeship of the Interior department’s Bureau of Indian Affairs. As a result these lands cannot be developed, used as collateral for taking out loans to start businesses, easily inherited, or managed productively. Anderson argues that what AIs need is freedom to develop their own property, borrow against it, and make it productive or order to start businesses that lead to wealth creation. The result of a continuation of current policy, says Anderson, is that “Indian economies are likely to remain enclaves of poverty.”

Because welfare and government programs removed the need for institutions such as banks in the areas where AIs live, those institutions left. Drew Tulchin and Jessica Shortall, of Social Enterprise Associates,reported in 2008that 86 percent of tribal lands had no bank in munity and that 15 percent of Native Americans are 100 miles or more from a bank. Of those financial institutions on or near reservations, only one in three offer start-up loansor small business loans, and while only one in four offer micro-business loans. Assertive AIs who might be inclined to better their situation have few entrepreneurial models to emulate: only 13percent of Native American entrepreneurs had entrepreneur parents, versus 75percent in the general population.

The social and moral breakdown among AIs that we all lament is situated within a context of economic nihilism, and without economic hope we should expect many self-sabotaging behaviors to continue. When a country takes a group of people, restricts their liberties, undermines their economic development, and keeps them dependent on welfare programs that provide unhealthy foods we cannot expect anything more than what we see today among AIs.

In the end, what Native Americans need—like all Americans—is an economic future that allows munities to develop their property to meet their own needs in local ways, that frees people from government dependency, and that encourages an entrepreneurial spirit that brings innovation and hope rather than limitation and nihilism. Our Washington leadership, whoever is in the White House, should make Native American flourishing a priority because, for them and for all those shackled to government dependency, the American Dream continues to be a nightmare.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on India’s Civil Society
Current events in India have left the country wrestling with an important question: What is civil society and what does it consist of? These are not easy questions to answer as definitions of civil society can greatly vary. According to a story on the Wall Street Journal’s India Real Time section, “…political demonstrators have demanded greater civil society involvement in the governing country…” While many throughout India are trying to define a civil society and who represents it, the Journal...
Global Problems, Global Solutions
There’s a saying that when goods cross borders, armies don’t (it’s the correlative to the observation attributed to Bastiat: “If goods cannot cross borders, armies will.”). The point is that trade tends to bring people together who might otherwise have cause to be hostile. One of the themes at Acton University, which begins in just a few hours, is globalization and various Christian responses. That’s sure to be the case again this year, as we have just about 70 countries...
Praying for More Tax Revenue?
We’ve all heard of presidents, governors, and other civil leaders calling citizens to prayer in times of great need. In April, Texas governor Rick Perry called on his citizens to pray for rain because of an extreme drought. It looks like the mayor of Harrisburg, Pa. is about to embark on a three-day fast and prayer practice for help with the city’s bleak budget deficit. The idea of the fasting and prayer is meant to help unite citizens to solve...
The Complex Tax Code
Today at Capital Commentary I discuss the size and scope of the tax code in the US relative to its basic purposes. In “Back Door Social Engineering,” I argue, “When governments run huge deficits in part because of plexity of its tax system and the ability of people and institutions to engage in large-scale (and legal) tax avoidance, there is something deeply wrong with the system.” The basic purpose of taxes is to raise money for the government, not to...
Budget Morality
My Acton Commentary for this week tries to explain the differences between Christian proponents and opponents of Republican budget proposals: A Circle of Exchange is Better Than a Circle of Protection Strife over the budget in Washington continues, with religious leaders and organizations weighing in on both sides. The positions of Christian participants in this battle are as intractable as the batants and for the same reason: A fundamental difference of outlook concerning the role of government and the effect...
Follow Acton University on Twitter from the PowerBlog
We now have a live stream of the #ActonU hashtag on Twitter running on the right side of our blog. This tab will keep you updated on the folks who are using this tag in their Twitter posts. Feel free to join in and be featured on the blog! You might even find someone to meet up with between sessions. For those of you who aren’t at Acton University you can use the feed to find out what you’re missing....
Samuel Gregg: Hell, Heaven, and Progressive Catholics
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine. The roots of the progressive Catholic’s problems may lie...
Purchase Acton University 2011 Lectures Online
Continuing the tradition from 2010, Acton University 2011 lectures will be available for purchase online from our secure order page. New lectures will be posted as they conclude throughout the week, so check back often. The downloads are in MP3 format and can be transferred to any device that plays audio files such as an iPod or smartphone. Here are some useful Acton University links: Acton University 2011 Digital DownloadsActon University 2010 Digital DownloadsOfficial Acton University site ...
Metropolitan Jonah: Asceticism and the Consumer Society
Metropolitan Jonah at AU 2011 We’ve posted the text of Metropolitan Jonah’s AU talk on “Asceticism and the Consumer Society” on the Acton site. His remarks, delivered on Thursday, June 16, at the plenary session looked at the “opposing movements in the human heart” between consumerism and worship. In the course of his talk, Jonah cited Orthodox Christian theologian Fr. Alexander Schmemann’s definition of secularism as “in theological terms … a heresy … about man.” Jonah: Man was created with...
Civil Society, Entrepreneurship, and the Common Good
Acton University has been full of thought provoking lectures and stimulating discussion. It is easy to see why the attendees wish the conference was much longer. There are many interesting lectures, one just wishes he or she could attend all of them. Yesterday Dr. John Bolt, of Calvin Theological Seminary, taught a course titled “Centralization and Civil Society.” Bolt’s course paid special attention to Alexis de Tocqueville and his contributions to defining a civil society. As one can imagine, by...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved