Home
/
RELIGION & LIBERTY ONLINE
/
Commentary: Indian Country’s American Nightmare
Commentary: Indian Country’s American Nightmare
Jan 16, 2026 5:23 PM

The long and tragic history of government control of property on Indian reservations has led to economic nihilism and moral breakdown. In this week’s Acton Commentary (published April 25), Anthony Bradley argues for a new approach that encourages local control and entrepreneurial business formation. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Indian Country’s American Nightmare

byAnthony B. Bradley

If anyone believes the federal government knows what is best for munities, they should visit an American Indian Reservation. Native Americans are currently immersed in a health care and economic deprivation nightmare that is the consequence of government interference, inefficiency, and inhumane policies. The Native American narrative is one of government creating problems and then, in the name of offering solutions, making matters worse by depriving munities of their autonomy.

According to research led byJeffrey E. Holm, professor of psychology at the University of North Dakota School of Medicine, national data show that American Indians (AIs) have a lower life expectancy than other Americans. In fact, Holm reports, AIs die at higher rates than white Americans and most other ethnic minorities from cardiovascular disease, tuberculosis, alcoholism-related diseases, motor vehicle crashes, diabetes, unintentional injuries, homicide, and suicide. National data show that AIs have a higher prevalence of many risk behaviors including cigarette smoking, obesity, absence of leisure-time physical activity, and binge alcohol use.

Many of the obesity and diabetes related pathologies have one root correlation: poor diet resulting from government programs. In the mid-19thcentury, under the Indian Removal Act, Native American tribes turned their lands over to the U.S. Government and relocated to Indian Reservations. This relocation disconnected AIs from their usual diet of lean meats, fruits, and vegetables as well as from an active lifestyle of hunting and gathering. By 1890, the government had banned Native Americans from leaving allocated lands to acquire food. In exchange, government offered rations modities such as flour, lard and sugar, which today, thanks to corn subsidies, has expanded to highly processed foods rich in carbohydrates and high-fructose corn syrup. These are not the basics of a healthy diet.

Thanks to government regulations, AIs also suffer from the type of economic deprivation that leaves Reservations with virtually no small businesses, including, for example, grocery stores. Communities lacking flourishing businesses munities that e trapped in cycles of poverty and dysfunction. In fact, the economic malaise in and around reservations stems from a lack of property rights. Terry Anderson, executive director of the Political Economy Research Center,says that AI property rights were also affected by those 19thcentury treatieswhich put millions of acres of tribal and individual Indian land under the trusteeship of the Interior department’s Bureau of Indian Affairs. As a result these lands cannot be developed, used as collateral for taking out loans to start businesses, easily inherited, or managed productively. Anderson argues that what AIs need is freedom to develop their own property, borrow against it, and make it productive or order to start businesses that lead to wealth creation. The result of a continuation of current policy, says Anderson, is that “Indian economies are likely to remain enclaves of poverty.”

Because welfare and government programs removed the need for institutions such as banks in the areas where AIs live, those institutions left. Drew Tulchin and Jessica Shortall, of Social Enterprise Associates,reported in 2008that 86 percent of tribal lands had no bank in munity and that 15 percent of Native Americans are 100 miles or more from a bank. Of those financial institutions on or near reservations, only one in three offer start-up loansor small business loans, and while only one in four offer micro-business loans. Assertive AIs who might be inclined to better their situation have few entrepreneurial models to emulate: only 13percent of Native American entrepreneurs had entrepreneur parents, versus 75percent in the general population.

The social and moral breakdown among AIs that we all lament is situated within a context of economic nihilism, and without economic hope we should expect many self-sabotaging behaviors to continue. When a country takes a group of people, restricts their liberties, undermines their economic development, and keeps them dependent on welfare programs that provide unhealthy foods we cannot expect anything more than what we see today among AIs.

In the end, what Native Americans need—like all Americans—is an economic future that allows munities to develop their property to meet their own needs in local ways, that frees people from government dependency, and that encourages an entrepreneurial spirit that brings innovation and hope rather than limitation and nihilism. Our Washington leadership, whoever is in the White House, should make Native American flourishing a priority because, for them and for all those shackled to government dependency, the American Dream continues to be a nightmare.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg — Benedict XVI: God’s Revolutionary
The pope turns 85 today. On the website of Crisis Magazine, Acton Research Director Samuel Gregg looks at this most prominent of “status-quo challengers.” While regularly derided by his critics as “decrepit” and “out-of-touch,” Benedict XVI continues to do what he’s done since his election as pope seven years ago: which is to shake up not just the Catholic Church but also the world it’s called upon to evangelize. His means of doing so doesn’t involve “occupying” anything. Instead, it...
Can Anything Good Come from Hollywood?
How mon good and prosperity e from an unlikely place. An interview with Gary Stratton by Jon Hirst. Today we share an interview with Gary David Stratton, PhD, Chairman of the Christian Ministries Department at Bethel University, Teaching Pastor at Basileia Hollywood, Senior Editor at , and Director of the Hollywood Bezalel Initiative. You can follow Gary on Twitter @GaryDStratton. What happens when you mix Hollywood, the local church and academia? Few would imagine such a concoction, but that amazing...
Continuing to Remember the Poor
All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Galatians 2:10 NIV This video is part of an extended interview with Rev. Dr. John Dickson (Director, Centre for Public Christianity and Senior Research Fellow, Department of Ancient History, Macquarie University) for The Faith Effect, a project of World Vision Australia. (HT: Justin Taylor) Update: I should also add that a useful collection of primary texts on...
Finding the Proper Balance Between Subsidiarity and Solidarity
Subsidiarity has es shorthand for smaller government, while solidarity is now shorthand for expansive government. But as Msgr. Charles Pope explains, there is more nuance to the terms than the reductionist slogans suggest: Precise meanings have been lost – The problem that has emerged is that Catholics, and others, have taken these terms into the political arena and, as might be expected, these rather careful and nuanced Catholic terms have been reduced more to slogans, and are fast losing their...
What Sam Spade Can Teach Social Entrepreneurs
The noir heroes like Sam Spade in “The Maltese Falcon” served as models for a generation of Americans, says David Brooks. The new generation of apolitical social entrepreneurs could learn from them too: . . .[T]he prevailing service religion underestimates the problem of disorder. Many of the activists talk as if the world can be healed if we could only insert more passion and resources into it. History is not kind to this assumption. Most poverty and suffering — whether...
U.S. Appeals Court Opinion Criticizes Supreme Court Precedents That Undermine Economic Freedom
Legal scholar Orin Kerr provides excerpts from the concurring opinion today in Hettinga v. United States, in which Judge Janice Rogers Brown (joined by Judge Sentelle) argues that the Supreme Court should overturn its rational basis caselaw in the economic area and return to a Lochner-era regime of judicial scrutiny for economic regulations: The practical effect of rational basis review of economic regulation is the absence of any check on the group interests that all too often control the democratic...
Slum Dwellers in India Save for Private Schooling
As Michelle Kaffenberger points out, parents in the poorest parts of India share a concern of many Americans: Their children don’t actually learn much in the public schools. A recentEconomistarticle states that between a quarter and a third of school children in India attend private schools. In India’s cities, experts estimate as many as 85 percent of children attend private schools. According toanother report, 73 percent of families in Hyderabad’s slum areas send their children to private schools. Additionally, private...
For the tax-weary: a free e-book from Acton!
Since your wallets are probably a bit lighter due to Tax Day here in the United States, Acton wants to help out by giving you a free e-book: Globalization, Poverty and International Development. Just follow the link, Globalization, to get our monograph from Lord Brian Griffiths delivered free to your Kindle or e-reader. This offer is available beginning at 3 a.m. EST, 4/17/12 until 3 a.m. EST, 4/19/12. ...
Catholic Bishops Defend Religious Liberty
The United States Conference of Catholic Bishops’ (USCCB) Ad Hoc Committee for Religious Liberty released an Easter week statement titled “Our First, Most Cherished Liberty.” The document outlines recent threats to religious liberty in the States and abroad while endorsing an ing “Fortnight for Freedom” to defend what it calls “the most cherished of American freedoms.” We suggest that the fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence...
The Paradox of Public Education
Schools are controlled by the government, but they serve munities with niche needs, says Paul T. Hill, founder of the Center on Reinventing Public Education. Is there a way that education be publicly funded but privately managed? Public education struggles with two conflicting facts. First, public schools are small craft organizations that require close teamwork and constant adaptation to the unpredictable development of students. Second, they are government agencies always subject to constraints imposed through politics and legal processes. In...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved