Home
/
RELIGION & LIBERTY ONLINE
/
College student sets himself on fire for socialism
College student sets himself on fire for socialism
Jan 22, 2026 3:25 AM

On Friday, November 8, a 22-year-old French college student set himself on fire outside the government agency that administers university housing and living allowances. The reason? The government had revoked his monthly benefits after he failed his courses for the second year in a row.

His suicide attempt touched off violent national protests that the government is perpetrating “violence” against the students of France’s tuition-free universities, because it reduced students’ monthly living stipend by $10 a month.

The 22 year old, who is known as “Anas K.,” sustained burns over 90 percent of his body and, as of this writing, remains in critical condition.

A suicidal epitaph: “Long live socialism”

The fourth-year sophomore at Lyon 2 University – who also served as the federal secretary of a Trotskyite socialist organization known as Solidaires – explained the “political” reasons behind his decision on social media. France24 reports:

“I accuseMacron, Hollande, Sarkozy and the European Union of killing me by creating uncertainty over everyone’s futures,” the political science student added, noting that his monthly stipend of €450 had been withdrawn after he failed the second year of his degree for a second time.

The final sentence of the message, in which he announced that he would end his life, declared, “Long live socialism.”

Solidaires explained that Anas’ attempted self-immolation was a “deeply political, desperate act” to highlight the mon violence” that “inhuman institutions” including “the State and the University exert against the students.”

The group called for activists to gather last Tuesday, November 12, outside college, universities, and education ministry buildings to protest for higher living benefits.

Their slogan: “La précarité tue” – “Financial uncertainty kills.”

Hundreds stormed the Higher Education Ministry building in Paris and wrote the phrase on a wall nearby. Those unable to attend in person protested online, using the hashtag #LaPrecariteTue.

“Members of Communist youth organisation MJCF and Communist students organisation UEC, along with members of the student union Solidaires, of which Anas is a member, also took part in the protests,” according to the Peoples Dispatch.

Violent protesters prevented former Socialist President François Hollande from giving a speech in Lille.

One of the 800 protesters outside the Crous building in Lyon, named Lætitia, called Anas’ suicide “a strong, altruistic gesture.”

And rades in Solidaire threatened officials: “We want answers to our demands. Now. For this to not happen again.”

What cold-blooded violence had the government perpetrated to drag desperate French students to death’s door?

Life or death, for $10 a month

France long ago adopted “free” college education, allowing French students to attend university tuition-free. Roughly 800,000 students from a lower- or e background also receive a monthly government allowance of €234 to cover their living expenses. Anas received $500 a month. In fact, the French government spends €5.7 billion ($6 billion U.S.) on means-tested assistance to college students, more than it spends on foreign affairs.

But in 2017, President Emmanuel Macron reduced benefits to students by approximately €5 a month directly and another €4.20 a month by calculating benefits differently.

Most students still have money left over each month – but not enough to live on. That lit the fuse that ended in the West’s most recent public immolation.

Anas wrote in his farewell message:

This year I am doing the second year of my bachelor’s degree for the third time. I have no grant. Even when I had one, I received €450 a month. How can one live on that? And after our studies how long will we have to work to pay our social charges to have a decent pension?

Anas and his cohort are rebelling against France’s robust welfare state because, in addition to free tuition, it does not pay their full living costs for years at a time.

France24 reports that protesters are incensed that “students pelled to work to meet their needs.” In 2016, 46 percent of French university students held a job in addition to going to school. parison, 43 percent of all U.S. full-time students, and 81 percent of all part-time undergrads, also had a job, according to the National Center for Education Statistics.

“Free” university attendance has e a presidential campaign issue in the United States. Elizabeth Warren, Bernie Sanders, Pete Buttigieg, Julian Castro and Tulsi Gabbard would make four-year college “free” for all low- and e students; Warren, Sanders, and Castro would extend that to all students, without any means-testing.

However, too much of the analysis of “College for All” proposals has been purely economic, and too little has focused on how they affect the human person.

Lessons to learn

The tragic attempted suicide of Anas K. proves that this issue holds lessons for people of goodwill on both sides of the Atlantic.

1. Government benefits create an insatiable desire for more entitlements. France already has tuition-free college for all students. However, students are protesting – to the point of self-immolation – to demand the government pay all the costs associated with their schooling, regardless of their performance. Anas K. appears to have spent at least as much of his time and mental energy on socialist activism as on his studies. Yet he demands the government pay him to e in effect a professional student. Once the government begins to assume everyday functions that people can perform for themselves, the people demand prehensive benefits.

2. Receiving government benefits saps the energy of even the most vibrant citizens. As government grows, the individual’s initiative and agency shrinks. University students may have more enthusiasm and energy than at any other point in their lives. Yet college-aged socialist protesters would rather die a fiery death than work an average of nine hours a week. (Interestingly, less than half of French students who work a “very time-consuming” job say it has negatively impacted their studies.) “By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies,” Pope John Paul II presciently observed in Centesimus Annus.

3. Socialism reduces the value of human life. The Judeo-Christian heritage of the West upholds the dignity and inviolability of every human person. Socialism, which believes the individual is less important than society as a whole, gladly sacrifices lives to fulfill its messianic aims. Christians may allow others to kill their bodies rather than deny God, but they do not kill themselves in service of a larger, all-consuming economic and social ideology. Instead of using the hashtag #LaPrecariteTue, students should have used #SocialismKills.

4. Government entitlements increase loneliness and alienation. The greatest pity is that no one who read Anas K.’s online suicide note stopped his “altruistic” gesture. For all its discussion of “solidarity,” creeping government encroachments displace real human interaction with a bureaucratic maze of impersonal laws and programs. “Collectivism does not do away with alienation but rather increases it, adding to it a lack of basic necessities and economic inefficiency,” Pope John Paul II observed. He realized that people’s “needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need.”

It is tragic that an outgoing, gregarious student like Anas K. found no one who would treat him like a neighbor in his hour of need.

Further reading: The spring issue of Religion & Liberty dealt with education, including “free” college and student loan forgiveness. The issue, which includes insights from Anne Rathbone Bradley and Trey Dimsdale, can be downloaded here.

This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
Rev. Sirico: Kevorkian’s ‘Terminal TV’
Writing in the Detroit Free Press, reporters Joe Swickard and Pat Anstett describe the life and June 3 passing of Jack Kevorkian. Long before he made a name for himself as a “assisted suicide advocate,” Kevorkian was known to the nurses at Pontiac General Hospital in Michigan as “Dr. Death” for his bizarre experiments. Death came naturally to the man who’d vowed he’d starve himself rather than submit to the state’s authority behind bars. “It’s not a matter of starving...
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved