Home
/
RELIGION & LIBERTY ONLINE
/
China’s Future Is Not Fixed
China’s Future Is Not Fixed
Jan 30, 2026 2:03 PM

When Mao died, so did his draconian and murderous policies. When Xi finally quits the world stage, can China change course in a more liberal direction?

Read More…

The Chinese Communist Party (CCP) held its 20thnational congress to chart its future direction and anoint Xi Jinping as leader-for-life. At least that’s what Xi plans. Xi lauded his record, which,he insisted,has“ensured that the party will never change in quality, change its color, or change its flavor.” Under Xi, the CCP’s quality, color, and flavor are all the same: brutal repression.

Yet China’sfuture is not set in stone. Indeed, Beijing’s course, largely determined by the top leadership, has been extraordinarily volatile. Mao Zedong came to dominate the CCP and thus the munist government and created what likely was the world’s deadliest tyranny, killing tens of millions and holding hundreds of millions in bondage. However, within a decade or so after his death in 1976, the more pragmatic Deng Xiaoping gained ascendency and created a much freer society (though still politically oppressive). The Mad Mao horror show was over and the People’s Republic of China (PRC) opened to the world, proceeding on the path to global engagement. In the following decades, Deng’s two handpicked successors, Jiang Zemin and Hu Jintao, largely maintained that model.

Now Xi has turned sharply back, toward stultifying Maoist political controls, though without “the Great Helmsman’s” radical unpredictability and, even more important, mass murder. More consequential for the rest of the world, though, under Xi the PRC has e more assertive internationally, while creating a military second only to America’s, posing a potentially greater threat to free societies. In the view of some Washington policymakers, this creates the specter of a permanent enemy, bound to oppose the U.S. throughout the 21stcentury.

But Xi, 69, will not rule forever.And when he goes, whether through death, retirement, or coup, the PRC’s future will again be in play. Although his authority today appears as great as Mao’s, he lacks the latter’sfoundational revolutionary role, and therefore could be more easily consigned to the past. AlthoughXi’s successors still could maintain, or even intensify, his policies, they could also return to a more liberal path. China’s history leaves open the possibility of positive change.

Keep in mind: The CCP began abandoning Mao’s policies almost immediately after his death. More moderate leaders arrested the infamous “Gang of Four,” including Mao’s widow, who were leading proponents of his deadly and destructive Great Proletarian Cultural Revolution. This decisively ended Maoist politics. His philosophy, in contrast to his pervasive imagery, also did not survive his death. The twice-purged Deng enjoyed the ultimate ing to power and engineering his country’s radical transformation away from Maoism. Even after the Tiananmen Square crackdown, which crushed protests nationwide and resulted in a widespread post-massacre purge, the PRC remained relatively open to the world and preserved space at home for disagreement, if not outright dissent.

Similarly, the 1953 death of the Soviet Union’s Joseph Stalin, peted with Mao for title of the world’s most prolific killer, led to substantial liberalization despite the continuing Cold War. Even more might have changed, ironically, hadLavrentiy Pavlovich Beria, who headed the NKVD (forerunner of the KGB) during Stalin’s paranoid Great Terror,not been purged. Oddly,he wasthe advocate of more radical reform and might have ended the Cold War—for instance, he favored a united, neutral Germany. However, he was arrested in a palace coup with the assistance of the military and later executed.

The victor in the ensuing power struggle, Nikita Khrushchev, was seen as a reformer for undertaking the process of “destalinization.” However, that merely represented a move back toward the more normal political, social, and economic authoritarianism that predated Stalin. Essentially, Moscow returned to the world of Lenin and the early Bolsheviks, brutal authoritarians whose violence was at least somewhat constrained.Still, Khrushchev ruled with a lighter touch than Stalin during an earlier and more limited version of perestroika and glasnost—even allowing publication of Alexander Solzhenitsyn’s work—until Leonid Brezhnev organized a political coup on behalf of stasis. Communism’s end then had to wait for Mikhail Gorbachev’s rise.

These experiences give hope for the PRC. The Cold War ended when it didbecause of human decision, not inexorable forces. The USSR’s collapse very likely would have been delayed had a more traditional apparatchik than Gorbachev taken over as Soviet leader in 1985.

Where China will end up is impossible to predict. It is notoriously difficult to measure public support in authoritarian systems, but the CCP and government appear to have substantial popular backing, based on delivery of economic growth and gain of national respect. However,such positive sentiments may be fragile. What happens if the economy stagnates or declines, which appears likely, or the regime suffers a significant international setback? During much of the COVID-19 pandemic, the Xi government gained credit for its petent and effective response. Now, however, Beijing is facing significant discontent with its continued policy of mass lockdowns.

Xi and the CCP claim to—and probably do—believe that destiny is on their side. However, human experience reaches a contrary verdict. The accelerating headwinds facing the PRC offer support for such skepticism. But it would be foolish to dismiss China’s potential for continued growth. Despite far greater internal weaknesses, the Soviet Union stumbled along for decades.

Nevertheless, recognition that China’s future is not fixed gives mitted to a broadly liberal order both incentive and time to act. The possibility of change also argues against reflexively mimicking Beijing’s enthusiasm for statist intervention. Rather, mitted to a freer, more democratic society should treat China’s future as a battle over ideas that, hopefully, can be won.

Advocates of reform should play the long game. Free societies should improve their modeling of democratic values and encourage a greater information flow to the Chinese people, online and off. Liberal peoples and nations should contest claims that the “Beijing Consensus” offers a better model of development and governance. America, Australia, Europe, and other open societies should e Chinese visitors, especially students.

At the same time, it is important to act carefully in addressing the PRC. Making what are perceived to be existential threats ensure a more hostile and fevered response from Beijing. Unnecessarily antagonizing the Chinese public—eventhe youngresent foreign criticism of their country, just as Americans dislike insults levied against the U.S. from abroad—aids the CCP’s attempt to don the mantle of Chinese nationalism.

The internal battle for the PRC’s future will ultimately be the most important determinant of China’s future. Over the long term, Beijing is likely to pose a more serious challenge than did the Soviet Union. However, the former’s course is still open. Free peoples around the world should ponder how to encourage the potential Chinese colossus to empower its people rather than its rulers. Most important will be a sustained effort to engage the Chinese people, who ultimately must decide their own future.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Sirico Included in New Catholic Resource Site
Franciscan University has launched the site Faith and Reason intended to be a hub for Catholic intellectual life. The Rev. Robert Sirico, along with others such as Cardinal Raymond Burke, prefect of the Supreme Tribunal at the Apostolic Signatura and Father Raniero Cantalamessa, OFM Cap, preacher to the Papal Household, are contributors to the site which focuses on issues concerning the Church, culture, politics, philosophy, morality and the marketplace. Read more about Faith and Reason here. ...
More than a Moral Case for Free Enterprise
Brian Fikkert, a Professor of Economics and Community Development at Covenant College and the Executive Director of the Chalmers Center for Economic Development, takes a look at Arthur Brooks’ The Road to Freedom: How to Win the Fight for Free Enterprise in this week’s edition of CPJ’s Capital Commentary. I think it’s a pretty balanced review, and Fikkert rightly highlights some of the important strength’s of Brooks’ work. But he also highlights some specifically theological concerns that have animated my...
“Somebody else made that happen”: tell it to an entrepreneur
On Friday, President Obama, during a campaign event in Virginia, told the crowd that people with successful businesses couldn’t give themselves a bit of credit: Look, if you’ve been successful, you didn’t get there on your own. You didn’t get there on your own. I’m always struck by people who think, well, it must be because I was just so smart….Somebody helped to create this unbelievable American system that we have that allowed you to thrive. Somebody invested in roads...
Hayek’s Recipe for Economic Recovery
A major reason why the nation has historically prospered, says John B. Taylor, is because Americans worked within a policy framework that was predictable and based on the rule of law, with strong incentives emanating from a reliance on markets and a limited role for government. When we deviate from that standard—as we have for the past few years—we struggle. But we can find our way back if we’d follow Hayek’s recipe for recovery: In implementing this new economic strategy,...
Arthur Brooks’ ‘5 Myths About Free Enterprise’
American Enterprise Institute president and 2012 Acton University plenary speaker Arthur Brooks has a recent column in The Washington Post that lists five myths about free enterprise. Brooks’ five myths address some of free enterprise’s mon critiques and do so by giving free enterprise a moral aspect. The five points are especially relevant this election season, he says, because the two candidates represent such different fiscal perspectives. Here’s a look a myth #2: 2. Free markets are driven by greed....
How to Create an Underclass
Several years ago economist Walter Williams explained “How Not to Be Poor”: Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And, finally, avoid engaging in criminal behavior. Williams is right—it’s not rocket science. Yet many Americans are shocked to discover that life choices are often (though certainly not always) the...
‘We take those freedoms for granted, but they aren’t automatic anywhere’
Professional baseball player. Starting catcher for the Detroit Tigers. Starting catcher in the 2011 All-Star Game. At only 25, Alex Avila has already created a terrific career. Yet, he is very mindful of what might have been. In a recent interview, Avila notes that his Cuban roots could have led to a very different life for him and his family: Both of my grandfathers actually fled from Cuba during the Communist Revolution in the 1950s, so it’s not surprising that...
On Call in Culture Hall of Fame
Our On Call in munity has been on a journey exploring different areas that God has us On Call in Culture. We have such a munity of people living their lives to bring God glory. Here are examples of people we have seen who are being On Call in Culture in their life and work. Are there other job areas you would like to see us focus on? We’d love to hear what you think! ARTIST “Art is the transcendent...
Envy and Resentment Lead to Bad Law
When es to Swiss bank accounts, pop culture brings to mind wealthy people who hide assets from various groups, such as the IRS or their jilted family members. Our sympathies do not align with the type of people we imagine hold Swiss accounts. In fact, it is easy to get quite envious of the idea of holding a Swiss bank account, or possibly resentful that others can that are well off can avoid paying as much in taxes as possible....
Samuel Gregg: Challenging Liberals on Economic Immobility
On National Review Online, Acton Research Director Samuel Gregg challenges liberals on economic immobility: When es to applyingliberté, égalité, fraternitéto the economy, modern liberals have always been pretty much fixated on the second member of this trinity. It’s a core concern of the bible of modern American liberalism: John Rawls’sA Theory of Justice(1971). Here a hyper-secularized love of neighbor is subsumed into a concern for equality in the sense of general sameness. Likewise, economic liberty is highly restricted whenever there’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved