Home
/
RELIGION & LIBERTY ONLINE
/
China’s Future Is Not Fixed
China’s Future Is Not Fixed
Jan 22, 2026 1:12 AM

When Mao died, so did his draconian and murderous policies. When Xi finally quits the world stage, can China change course in a more liberal direction?

Read More…

The Chinese Communist Party (CCP) held its 20thnational congress to chart its future direction and anoint Xi Jinping as leader-for-life. At least that’s what Xi plans. Xi lauded his record, which,he insisted,has“ensured that the party will never change in quality, change its color, or change its flavor.” Under Xi, the CCP’s quality, color, and flavor are all the same: brutal repression.

Yet China’sfuture is not set in stone. Indeed, Beijing’s course, largely determined by the top leadership, has been extraordinarily volatile. Mao Zedong came to dominate the CCP and thus the munist government and created what likely was the world’s deadliest tyranny, killing tens of millions and holding hundreds of millions in bondage. However, within a decade or so after his death in 1976, the more pragmatic Deng Xiaoping gained ascendency and created a much freer society (though still politically oppressive). The Mad Mao horror show was over and the People’s Republic of China (PRC) opened to the world, proceeding on the path to global engagement. In the following decades, Deng’s two handpicked successors, Jiang Zemin and Hu Jintao, largely maintained that model.

Now Xi has turned sharply back, toward stultifying Maoist political controls, though without “the Great Helmsman’s” radical unpredictability and, even more important, mass murder. More consequential for the rest of the world, though, under Xi the PRC has e more assertive internationally, while creating a military second only to America’s, posing a potentially greater threat to free societies. In the view of some Washington policymakers, this creates the specter of a permanent enemy, bound to oppose the U.S. throughout the 21stcentury.

But Xi, 69, will not rule forever.And when he goes, whether through death, retirement, or coup, the PRC’s future will again be in play. Although his authority today appears as great as Mao’s, he lacks the latter’sfoundational revolutionary role, and therefore could be more easily consigned to the past. AlthoughXi’s successors still could maintain, or even intensify, his policies, they could also return to a more liberal path. China’s history leaves open the possibility of positive change.

Keep in mind: The CCP began abandoning Mao’s policies almost immediately after his death. More moderate leaders arrested the infamous “Gang of Four,” including Mao’s widow, who were leading proponents of his deadly and destructive Great Proletarian Cultural Revolution. This decisively ended Maoist politics. His philosophy, in contrast to his pervasive imagery, also did not survive his death. The twice-purged Deng enjoyed the ultimate ing to power and engineering his country’s radical transformation away from Maoism. Even after the Tiananmen Square crackdown, which crushed protests nationwide and resulted in a widespread post-massacre purge, the PRC remained relatively open to the world and preserved space at home for disagreement, if not outright dissent.

Similarly, the 1953 death of the Soviet Union’s Joseph Stalin, peted with Mao for title of the world’s most prolific killer, led to substantial liberalization despite the continuing Cold War. Even more might have changed, ironically, hadLavrentiy Pavlovich Beria, who headed the NKVD (forerunner of the KGB) during Stalin’s paranoid Great Terror,not been purged. Oddly,he wasthe advocate of more radical reform and might have ended the Cold War—for instance, he favored a united, neutral Germany. However, he was arrested in a palace coup with the assistance of the military and later executed.

The victor in the ensuing power struggle, Nikita Khrushchev, was seen as a reformer for undertaking the process of “destalinization.” However, that merely represented a move back toward the more normal political, social, and economic authoritarianism that predated Stalin. Essentially, Moscow returned to the world of Lenin and the early Bolsheviks, brutal authoritarians whose violence was at least somewhat constrained.Still, Khrushchev ruled with a lighter touch than Stalin during an earlier and more limited version of perestroika and glasnost—even allowing publication of Alexander Solzhenitsyn’s work—until Leonid Brezhnev organized a political coup on behalf of stasis. Communism’s end then had to wait for Mikhail Gorbachev’s rise.

These experiences give hope for the PRC. The Cold War ended when it didbecause of human decision, not inexorable forces. The USSR’s collapse very likely would have been delayed had a more traditional apparatchik than Gorbachev taken over as Soviet leader in 1985.

Where China will end up is impossible to predict. It is notoriously difficult to measure public support in authoritarian systems, but the CCP and government appear to have substantial popular backing, based on delivery of economic growth and gain of national respect. However,such positive sentiments may be fragile. What happens if the economy stagnates or declines, which appears likely, or the regime suffers a significant international setback? During much of the COVID-19 pandemic, the Xi government gained credit for its petent and effective response. Now, however, Beijing is facing significant discontent with its continued policy of mass lockdowns.

Xi and the CCP claim to—and probably do—believe that destiny is on their side. However, human experience reaches a contrary verdict. The accelerating headwinds facing the PRC offer support for such skepticism. But it would be foolish to dismiss China’s potential for continued growth. Despite far greater internal weaknesses, the Soviet Union stumbled along for decades.

Nevertheless, recognition that China’s future is not fixed gives mitted to a broadly liberal order both incentive and time to act. The possibility of change also argues against reflexively mimicking Beijing’s enthusiasm for statist intervention. Rather, mitted to a freer, more democratic society should treat China’s future as a battle over ideas that, hopefully, can be won.

Advocates of reform should play the long game. Free societies should improve their modeling of democratic values and encourage a greater information flow to the Chinese people, online and off. Liberal peoples and nations should contest claims that the “Beijing Consensus” offers a better model of development and governance. America, Australia, Europe, and other open societies should e Chinese visitors, especially students.

At the same time, it is important to act carefully in addressing the PRC. Making what are perceived to be existential threats ensure a more hostile and fevered response from Beijing. Unnecessarily antagonizing the Chinese public—eventhe youngresent foreign criticism of their country, just as Americans dislike insults levied against the U.S. from abroad—aids the CCP’s attempt to don the mantle of Chinese nationalism.

The internal battle for the PRC’s future will ultimately be the most important determinant of China’s future. Over the long term, Beijing is likely to pose a more serious challenge than did the Soviet Union. However, the former’s course is still open. Free peoples around the world should ponder how to encourage the potential Chinese colossus to empower its people rather than its rulers. Most important will be a sustained effort to engage the Chinese people, who ultimately must decide their own future.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Another (Temporary) Advance for Religious Liberty
While its depressing that not being forced to violate one’s conscience is considered a victory, you take what you can get in the age of ObamaCare. So I’m thankful for the news that an appeals court imposed a temporary injunction against the Department of Health and Human Services from enforcing its contraception mandate on a privately owned business: Missouri business owner Frank O’Brien, who employs 87 people at O’Brien Industrial Holdings, alleged in the lawsuit that led to the injunction...
What Does Religion Have to Do With Presidential Politics?
In an interview for Carolina Journal Radio, Acton associate editor Ray Nothstine discusses the links between religion and presidential politics. ...
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
The Future of Free Enterprise
In a web exclusive preview to the latest issue of Renewing Minds, a new journal of Christian thought from Union University, Jordan Ballor considers the future of free enterprise: That the United States has been blessed with great prosperity is beyond argument. Even critics of the American system of government and economy admit that the system of free enterprise has been unmatched in its ability to generate wealth. As Hunter Baker notes, this reality has occasioned a shift in the...
Back to Civilization’s Point Zero?
Visiting San Francisco’s Haight-Ashbury district in 1968, Tom Wolfe was struck by the way hippies there “sought nothing less than to sweep aside all codes and restraints of the past and start out from zero.” In his essay “The Great Relearning,” Wolfe connects this to Ken Kesey’s pilgrimage to Stonehenge, inspired by “the idea of returning to civilization’s point zero” and trying to start all over from scratch and do it better. Wolfe predicted that history will record that Haight-Ashbury...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Video: Is Capitalism Catholic?
On Wednesday, Acton’s President Rev. Robert Sirico was interviewed by the Romebureau ofCatholic News Service regarding the work of the ActonInstitute. The Catholic News Service interview “Is Capitalism Catholic?” showcases the mission and influence which the Acton Institute has had on religious leaders’ socio-economic perspectives over its 22 years, including a clip from a meeting of U.S. Catholic bishops in which the Institute’s work on free market economics was both ed andcriticized. Rev. Sirico also explains some ofhis against-the-grain opinions...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved