Home
/
RELIGION & LIBERTY ONLINE
/
China’s Future Is Not Fixed
China’s Future Is Not Fixed
Jan 28, 2026 3:31 PM

When Mao died, so did his draconian and murderous policies. When Xi finally quits the world stage, can China change course in a more liberal direction?

Read More…

The Chinese Communist Party (CCP) held its 20thnational congress to chart its future direction and anoint Xi Jinping as leader-for-life. At least that’s what Xi plans. Xi lauded his record, which,he insisted,has“ensured that the party will never change in quality, change its color, or change its flavor.” Under Xi, the CCP’s quality, color, and flavor are all the same: brutal repression.

Yet China’sfuture is not set in stone. Indeed, Beijing’s course, largely determined by the top leadership, has been extraordinarily volatile. Mao Zedong came to dominate the CCP and thus the munist government and created what likely was the world’s deadliest tyranny, killing tens of millions and holding hundreds of millions in bondage. However, within a decade or so after his death in 1976, the more pragmatic Deng Xiaoping gained ascendency and created a much freer society (though still politically oppressive). The Mad Mao horror show was over and the People’s Republic of China (PRC) opened to the world, proceeding on the path to global engagement. In the following decades, Deng’s two handpicked successors, Jiang Zemin and Hu Jintao, largely maintained that model.

Now Xi has turned sharply back, toward stultifying Maoist political controls, though without “the Great Helmsman’s” radical unpredictability and, even more important, mass murder. More consequential for the rest of the world, though, under Xi the PRC has e more assertive internationally, while creating a military second only to America’s, posing a potentially greater threat to free societies. In the view of some Washington policymakers, this creates the specter of a permanent enemy, bound to oppose the U.S. throughout the 21stcentury.

But Xi, 69, will not rule forever.And when he goes, whether through death, retirement, or coup, the PRC’s future will again be in play. Although his authority today appears as great as Mao’s, he lacks the latter’sfoundational revolutionary role, and therefore could be more easily consigned to the past. AlthoughXi’s successors still could maintain, or even intensify, his policies, they could also return to a more liberal path. China’s history leaves open the possibility of positive change.

Keep in mind: The CCP began abandoning Mao’s policies almost immediately after his death. More moderate leaders arrested the infamous “Gang of Four,” including Mao’s widow, who were leading proponents of his deadly and destructive Great Proletarian Cultural Revolution. This decisively ended Maoist politics. His philosophy, in contrast to his pervasive imagery, also did not survive his death. The twice-purged Deng enjoyed the ultimate ing to power and engineering his country’s radical transformation away from Maoism. Even after the Tiananmen Square crackdown, which crushed protests nationwide and resulted in a widespread post-massacre purge, the PRC remained relatively open to the world and preserved space at home for disagreement, if not outright dissent.

Similarly, the 1953 death of the Soviet Union’s Joseph Stalin, peted with Mao for title of the world’s most prolific killer, led to substantial liberalization despite the continuing Cold War. Even more might have changed, ironically, hadLavrentiy Pavlovich Beria, who headed the NKVD (forerunner of the KGB) during Stalin’s paranoid Great Terror,not been purged. Oddly,he wasthe advocate of more radical reform and might have ended the Cold War—for instance, he favored a united, neutral Germany. However, he was arrested in a palace coup with the assistance of the military and later executed.

The victor in the ensuing power struggle, Nikita Khrushchev, was seen as a reformer for undertaking the process of “destalinization.” However, that merely represented a move back toward the more normal political, social, and economic authoritarianism that predated Stalin. Essentially, Moscow returned to the world of Lenin and the early Bolsheviks, brutal authoritarians whose violence was at least somewhat constrained.Still, Khrushchev ruled with a lighter touch than Stalin during an earlier and more limited version of perestroika and glasnost—even allowing publication of Alexander Solzhenitsyn’s work—until Leonid Brezhnev organized a political coup on behalf of stasis. Communism’s end then had to wait for Mikhail Gorbachev’s rise.

These experiences give hope for the PRC. The Cold War ended when it didbecause of human decision, not inexorable forces. The USSR’s collapse very likely would have been delayed had a more traditional apparatchik than Gorbachev taken over as Soviet leader in 1985.

Where China will end up is impossible to predict. It is notoriously difficult to measure public support in authoritarian systems, but the CCP and government appear to have substantial popular backing, based on delivery of economic growth and gain of national respect. However,such positive sentiments may be fragile. What happens if the economy stagnates or declines, which appears likely, or the regime suffers a significant international setback? During much of the COVID-19 pandemic, the Xi government gained credit for its petent and effective response. Now, however, Beijing is facing significant discontent with its continued policy of mass lockdowns.

Xi and the CCP claim to—and probably do—believe that destiny is on their side. However, human experience reaches a contrary verdict. The accelerating headwinds facing the PRC offer support for such skepticism. But it would be foolish to dismiss China’s potential for continued growth. Despite far greater internal weaknesses, the Soviet Union stumbled along for decades.

Nevertheless, recognition that China’s future is not fixed gives mitted to a broadly liberal order both incentive and time to act. The possibility of change also argues against reflexively mimicking Beijing’s enthusiasm for statist intervention. Rather, mitted to a freer, more democratic society should treat China’s future as a battle over ideas that, hopefully, can be won.

Advocates of reform should play the long game. Free societies should improve their modeling of democratic values and encourage a greater information flow to the Chinese people, online and off. Liberal peoples and nations should contest claims that the “Beijing Consensus” offers a better model of development and governance. America, Australia, Europe, and other open societies should e Chinese visitors, especially students.

At the same time, it is important to act carefully in addressing the PRC. Making what are perceived to be existential threats ensure a more hostile and fevered response from Beijing. Unnecessarily antagonizing the Chinese public—eventhe youngresent foreign criticism of their country, just as Americans dislike insults levied against the U.S. from abroad—aids the CCP’s attempt to don the mantle of Chinese nationalism.

The internal battle for the PRC’s future will ultimately be the most important determinant of China’s future. Over the long term, Beijing is likely to pose a more serious challenge than did the Soviet Union. However, the former’s course is still open. Free peoples around the world should ponder how to encourage the potential Chinese colossus to empower its people rather than its rulers. Most important will be a sustained effort to engage the Chinese people, who ultimately must decide their own future.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Five ways the West gets African development all wrong: Ibrahim Anoba
World leaders have converged on Africa in recent days, but their development plans may do more harm than good. And increasing foreign aid may be their worst proposal yet, writes Ibrahim B. Anoba in a new essay for Acton’s Religion & Liberty Transatlantic website. “Limiting the power of the government and its cronies, and tempering bureaucratic overreach with a firm respect for individual rights, are prerequisites for economic progress,” writes Anoba, acting executive director of theAfrican Liberty Organization for Development....
5 Facts about Jewish High Holy Days
The Jewish holiday of Rosh Hashanah ended last week, and the holy day of Yom Kippur ends tonight at sundown (see also: FAQ: What is Yom Kippur?). Here are five facts you should know about the High Holy Days on the Jewish calendar: 1. In Judaism, the High Holy Days (sometimes referred to as “high holidays”) may refer to (1) the ten days starting with Rosh Hashanah and ending with Yom Kippur, known as the Days of Repentance or theYamim...
Why we must protect the religious liberty of social institutions
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #4F — Social institutions have religious liberty that must be protected. The Definitions: Religious liberty — The freedom to believe and exercise or act upon religious conscience without unnecessary interference by the government. (Source) Social institutions —Groups of persons banded together mon purposes having...
Radio Free Acton: Inside the studio of a violin maker; Upstream on the film ‘Andrei Rublev’
On this episode of Radio Free Acton, award winning news anchor Anne Marie Schieber visits the studio of Matthew Noykos, a violin maker in Grand Rapids, MI, to learn more about his craft and discuss how he finds purpose and fulfillment in his everyday work. Then, on the Upstream segment, Bruce Edward Walker speaks with Robert Bird, author of two books on Russian filmmaker Andrei Tarkovsky, about Tarkovsky’s film “Andrei Rublev,” which was recently re-issued by The Criterion Collection. Check...
A Jewish perspective on market, justice, and charity
“Not a day goes by when there’s not some concern raised about the state of the economy and how people are faring,” says Curt Biren in this week’s Acton Commentary. “While recent economic growth has been promising, wage growth is lackluster, many say.” The middle class is shrinking. There’s too much e inequality, and the list goes on. These concerns are pelling. Who wouldn’t like to see more opportunity and more growth? People yearn for the good life, to experience...
Can you (or anyone) beat the stock market?
Note: This is post #94 in a weekly video series on basic economics. When even professional stock pickers are not able to consistently beat the market, you probably shouldn’t invest your life savings on the the hot stock tip from your brother-in-law. Why is it, though, that no one seems to be able to outperform the crowd? The reason, as economist Tyler Cowen explains, is information. In this video by Marginal Revolution University, Cowen explains the efficient market hypothesis, the...
The failure of ‘Homo Economist’
When Pope Francis denounced “libertarian individualism” last year, few people could find a flesh-and-blood example of the philosophy as articulated by the pontiff. However, the gimlet eye of Stream editor John Zmirak may have found a related species in a creature he identifies as Homo Economist – a theoretical person who contrasts pletely with the human person as viewed by advocates of constitutional government, ordered liberty, faith, and adherence to the precepts of natural law. In the pope’s accounting, libertarianism...
Philadelphia ends ‘policing for profit’ program
The News: The city of Philadelphia ended a four-year lawsuit involving what critics said was “policing for profit.” According to the Philadelphia Inquirer, “Philadelphia officials on Tuesday pledged to reform the city’s civil forfeiture program, which had been used to seize thousands of homes and vehicles and millions of dollars in cash from criminal suspects — and in some cases from people never charged with a crime.” The Background:Civil asset forfeiture is a controversial legal tool that allows law enforcement...
C.S. Lewis on ethics and conscience
The lighthouse of Christianity shines because it is based on the reality of an objective and universal Moral Code that we mysteriously know and have broken, said C.S. Lewis. It is this truth which makes Christianity’s offer of forgiveness, and its gift of supernatural help towards keeping that Moral Code, so incredible. In this video, Lewis shows that conscience is not an invention of civilization or of great human teachers but is as old as Adam and Eve, and has...
Freer markets, freer press: Study explores the connections between economic liberty and press freedom
At a time when so-called “democratic socialism” is rising in prominence, we are accustomed to hearing about the patibility of socialism and political freedom. Not only is the dismantling of economic patiblewith democracy—we are told—but it is essential to its survival. “Moving towards socialism involves subordinating the economic power of capitalists to the social power of the people,” write Mathieu Desan and Michael McCarthy in a recent essay for Jacobin. “…Only when the private decisions that have massive public implications...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved