Home
/
RELIGION & LIBERTY ONLINE
/
Chicago’s teacher standoff shows the injustice of public-sector unions
Chicago’s teacher standoff shows the injustice of public-sector unions
Jan 20, 2026 10:59 AM

At the beginning of the year, Chicago Public Schools were scheduled to reopen by the end of January. Yet just days before the launch, members of the Chicago Teachers Union (CTU) decided otherwise, with a sizable majority voting to delay in-person learning against the wishes of the mayor, city council, school district, local medical professionals, and countless parents and taxpayers.

It’s the latest tale in a growing genre of disputes that stretches from New York City to San Fransisco, in which America’s teachers unions have largely ignored the pleas of medical experts and families alike, choosing instead to double down on politics as protectionism.

Thus far, the strategy has succeeded, with most cities and school districts caving to the pressure, especially in large metropolitan areas that lean blue. According to a study from Brown University’s Annenberg Institute, researchers who observed a wide set of national data concluded that “politics, far more than science, shaped school district decision-making,” and “mass partisanship and teacher union strength best explain how school boards approached reopening.”

Another study came to a similar conclusion after assessing the reopening decisions of 835 public school districts. “We find that school districts in locations with stronger teachers’ unions are less likely to reopen in person even after we control semi-parametrically for differences in local demographic characteristics,” the researchers wrote. “We also do not find evidence to suggest that measures of COVID-19 risk are correlated with school reopening decisions.”

It’s a striking example of the systemic injustice created by public-sector unions, a somewhat modern manifestation in American society through which special interests are allowed unique levels of power and privilege with little accountability to the public they are supposed to serve.

Prior to their advent in the 1950s, even pro-labor Democrats understood such risks. “The main function of American trade unions is collective bargaining,” wrote George Meany, the first president of the AFL-CIO. “It is impossible to bargain collectively with the government. Unions, as well as employers, would vastly prefer to have even Government regulation of labor-management relations reduced to a minimum consistent with the protection of the public welfare.”

Or, as President Franklin D. Roosevelt aptly summarized in 1937:

Meticulous attention should be paid to the special relationships and obligations of public servants to the public itself and to the Government. … The process of collective bargaining, as usually understood, cannot be transplanted into the public service. It has its distinct and insurmountable limitations when applied to public personnel management. … The employer is the whole people, who speak by means of laws enacted by their representatives in Congress. …

Since their own services have to do with the functioning of the Government, a strike of public employees manifests nothing less than an intent on their part to prevent or obstruct the operations of Government until their demands are satisfied. Such action, looking toward the paralysis of Government by those who have sworn to support it, is unthinkable and intolerable.

Throughout the pandemic, such “unthinkable and intolerable” action has been undertaken with pride, causing a paralysis of public education based on a range of ever-evolving excuses.

We shouldn’t be surprised, given the basic incentives at play. As Yuval Levin explains, such games are made possible by layer upon layer of insulation, each offering significant advantages in moments of crises such as ours.

First, as public employees, teachers already enjoy a range of unique privileges:

Put simply, public employees (even when they are not organized, let alone able to bargain collectively) have some major advantages over their private-sector counterparts. They are guarded by generous civil-service protections – the most significant of which predate public-sector unionism, having been put in place, ironically, bat the inclination of urban political machines to use the public sector as a powerbase. And most government employees work in petitive fields where their employer has a monopoly, so their jobs are not threatened petitors, and are not dependent on their ability to work efficiently and so keep their petitive.

Add a layer of formalized organization, and things get stickier still:

When [public sector employees] organize – merely as an interest group, quite apart from formal collective bargaining – they have several more immense advantages. By leveraging their numbers and resources, their organizations can e major players in politics. At election time, public employees can therefore play a large role in choosing their own employers or bosses (by getting certain people elected and not others), which of course no private-sector union can do. At all levels of government today, public-worker unions are among the biggest political donors. Between elections, they can use that political power to influence those elected officials and the political process more generally to improve their pay, benefits, or conditions, and also to increase demand for their services through legislation that increases the size or role of government … or that petition (as the teachers’ unions do in opposing school-choice programs).

Lastly, with collective bargaining powers, the entrenchment amplifies:

When you add collective bargaining to that mix, the unions gain the power to make in private negotiations decisions that should be made in public deliberations – decisions about public priorities and public budgets. And they turn public employees into a formal procedural adversary of the public they serve.

As Rev. Robert Sirico explains, this is not how unions are supposed to work:

Although unions are identified historically with free association, contemporary public-sector unions frequently ignore and even reverse that principle. …

The problem with public-sector unions is that it is wrong that those who work for the state can tell the government under what conditions they will perform basic services vital to mon good. For public-sector unions, for example, to say they can decide to impede or close essential government services is to effectively usurp the government’s legitimate authority in the name of sectional interests, not to mention hold the public hostage. This is unjust.

In our current situation, these incentives are misaligned, as usual. But given the victims in the crosshairs – young children – the injustice ought to be all the more evident.

The disconnect is significant, as Jonathan Chait observed last fall:

For kids and families, in-person education presents a trade-off between the health risks of going to school, and the economic and social costs of staying home. For younger e students, the costs of losing in-person school are catastrophic and permanent.

Teachers, on the other hand, are incentivized almost entirely to minimize health risks. They get paid the same salary if they go to school or teach from home. They might feel unhappy about watching their students flail, but they do not have anything like the investment that the families have.

Even peting concerns of health and safety are legitimate, given the unions’ privileged position, such differences are all the more difficult to reconcile and e. Alas, in the end, it is the teachers, not the students, who have the bulk of the power and public representation. Meanwhile, beyond the layers of entrenchment, children are left to suffer in silence.

“The voices we don’t hear are the ones who are shut up at home,” says Harvard education professor Meira Levinson, reflecting on surveys from teachers and parents who have opposed reopening. “We have no mechanism to hear from them. There are no polls of six-year-olds.”

Thankfully, the tone seems to be shifting in recent weeks, as even progressive mayors and cities begin to put up more of a fight. We have yet to see the final e in Chicago and many of the other cities undergoing such struggles, but hope remains alive.

Likewise, we have yet to see whether the starkness and clarity of such a moment might serve as the crack in the dam we need to move toward greater freedom, choice, and representation for the voiceless. Over the long term, this is the escape valve: less entrenchment of teachers and existing institutions, more empowerment of families and individual students.

If there is a “forgotten man” of the COVID-19 era, the unseen and under-schooled student is a top candidate. And if there is a clear culprit behind such glaring neglect, America’s teachers unions are openly campaigning for that title.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on ‘Exorcising Latin America’s Demons’
Venezuela has been at the top of the news lately because of violnent demonstrations and government abuses (for background on the situation in Venezuela, check out Joe Carter’s post). Director of research at Acton, Samuel Gregg, has written a special report at The American mentating on Venezuela as well as Latin America as a whole: Given Venezuela’s ongoing meltdown and the visible decline in the fortunes of Argentina’s President Cristina Kirchner, one thing has e clear. Latin America’s latest experiments...
Alton Brown on Stewardship: ‘None of This Is Mine’
In an interview with Eater, celebrity chef Alton Brown was asked how his faith and religion play into his professional life. Brown is a “born-again Christian,” though he finds the term overly redundant. His answer is rather edifying, offering a good example of the type of attitude and orientation we as Christians are called to assume: As far as other decisions, my wife runs pany. We try not to make any big decisions about the direction of pany or my...
‘As Long As I’m A Good Person’
“It doesn’t matter what I believe…as long as I’m a good person.” How many times have you heard that? As our society trends more and more to the secular, this type of thing es mon. We’ve gone from a society that, at the very least, paid lip-service munal worship and having moral standards set by a higher authority, to “I can worship God on my own; I don’t need a church to do that” to “It doesn’t matter what I...
Creature Feature: ICCR and GMO Labeling
Fear of the unknown hazards of technology has been the inspiration for science fiction cautionary tales from Mary Shelley’s Frankenstein to Japanese superstar Godzilla. Sadly, this fear extends to the harmless – and indeed extremely positive – applications of science in contemporary agriculture, especially when es to producing cheap, plentiful food for people on every rung of the economic ladder. Modern agriculture’s ability to feed the Earth’s population is nothing short of miraculous. Modern science and practices have enabled the...
Explainer: What Just Happened with Russia and Ukraine?
Note: This is an updateand addition to a previous post, “Explainer: What’s Going on in Ukraine?” What just happened with Russia and Ukraine? Last week, pro-EU protesters in Ukraine took control of Ukraine’s government after President Viktor Yanukovych left Kiev for his support base in the country’s Russian-speaking east. The country’s parliament sought to oust him and form a new government. They named Oleksandr Turchynov, a well-known Baptist pastor and top opposition politician in Ukraine, as acting president. In the...
How the Media Mislead the Public About Arizona’s Religious Freedom Amendment
Would you be surprised to hear that the mainstream media hasn’t been telling you the whole story? Probably not. The failings of the media has been a perennial story since 131 BC when the first newspaper, Acta Diurna, was published in Rome. But sometimes the media’s biases lead them to make claims that are especially egregious and harmful to mon good. Such is the case on the reporting of an amendment relating to the free exercise of religion in Arizona....
No religious liberty? Then no economic freedom, either
After a week filled with heated media discussions on religious liberty, Mollie Hemingway provides a devastating critique of how, legislation aside,our media and culture appear bent on diluting and distorting a freedom foundational to all else. The piece is striking and sweeping, deeply disturbing and yet, for those of us in the trenches, somewhat cathartic in its clarity. Whether politics is downstream or upstream from culture, it appears rather clear that this battle is not a figment of our imaginations....
Media Credibility and the Amnesia Effect
Why, when I realize that journalists misrepresent topics that I know something about — such as religious liberty — do I trust them to accurately cover issues that I don’t know much about? I’ve thought about that question for years but didn’t realize that the late novelist Michael Crichton coined a related term for this: the Gell-Mann Amnesia effect. Briefly stated, the Gell-Mann Amnesia effect works as follows. You open the newspaper to an article on some subject you know...
War On Poverty: The Report Is In
The House Budget Committee has issued its report on The War on Poverty, 50 Years Later. It’s 204 pages long, so feel free to dig in. However, I’ll just hit some of the highlights. Lyndon B. Johnson’s War on Poverty has created 92 government programs, currently costing us about $800 billion. mittee’s take on this is summed up as: But rather than provide a roadmap out of poverty, Washington has created plex web of programs that are often difficult to...
Calvin College Presents Panel Discussion: ‘Ukraine: The Last Frontier in the Cold War?’
The rapidly changing events in the Ukraine are causing concern throughout the world. On March 4 at 3 p.m., a panel discussion entitled “Ukraine: The Last Frontier in the Cold War?” will be held at the Calvin College DeVos Communications Center Lobby area in Grand Rapids, Mich. The panel will feature Todd Huizinga (Senior Research Fellow at the Henry Institute, Acton Institute Fellow, and co-founder of the Transatlantic Christian Council, with expertise on the European Union), Becca McBride (professor of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved