Home
/
RELIGION & LIBERTY ONLINE
/
Chicago’s teacher standoff shows the injustice of public-sector unions
Chicago’s teacher standoff shows the injustice of public-sector unions
Apr 6, 2026 4:17 PM

At the beginning of the year, Chicago Public Schools were scheduled to reopen by the end of January. Yet just days before the launch, members of the Chicago Teachers Union (CTU) decided otherwise, with a sizable majority voting to delay in-person learning against the wishes of the mayor, city council, school district, local medical professionals, and countless parents and taxpayers.

It’s the latest tale in a growing genre of disputes that stretches from New York City to San Fransisco, in which America’s teachers unions have largely ignored the pleas of medical experts and families alike, choosing instead to double down on politics as protectionism.

Thus far, the strategy has succeeded, with most cities and school districts caving to the pressure, especially in large metropolitan areas that lean blue. According to a study from Brown University’s Annenberg Institute, researchers who observed a wide set of national data concluded that “politics, far more than science, shaped school district decision-making,” and “mass partisanship and teacher union strength best explain how school boards approached reopening.”

Another study came to a similar conclusion after assessing the reopening decisions of 835 public school districts. “We find that school districts in locations with stronger teachers’ unions are less likely to reopen in person even after we control semi-parametrically for differences in local demographic characteristics,” the researchers wrote. “We also do not find evidence to suggest that measures of COVID-19 risk are correlated with school reopening decisions.”

It’s a striking example of the systemic injustice created by public-sector unions, a somewhat modern manifestation in American society through which special interests are allowed unique levels of power and privilege with little accountability to the public they are supposed to serve.

Prior to their advent in the 1950s, even pro-labor Democrats understood such risks. “The main function of American trade unions is collective bargaining,” wrote George Meany, the first president of the AFL-CIO. “It is impossible to bargain collectively with the government. Unions, as well as employers, would vastly prefer to have even Government regulation of labor-management relations reduced to a minimum consistent with the protection of the public welfare.”

Or, as President Franklin D. Roosevelt aptly summarized in 1937:

Meticulous attention should be paid to the special relationships and obligations of public servants to the public itself and to the Government. … The process of collective bargaining, as usually understood, cannot be transplanted into the public service. It has its distinct and insurmountable limitations when applied to public personnel management. … The employer is the whole people, who speak by means of laws enacted by their representatives in Congress. …

Since their own services have to do with the functioning of the Government, a strike of public employees manifests nothing less than an intent on their part to prevent or obstruct the operations of Government until their demands are satisfied. Such action, looking toward the paralysis of Government by those who have sworn to support it, is unthinkable and intolerable.

Throughout the pandemic, such “unthinkable and intolerable” action has been undertaken with pride, causing a paralysis of public education based on a range of ever-evolving excuses.

We shouldn’t be surprised, given the basic incentives at play. As Yuval Levin explains, such games are made possible by layer upon layer of insulation, each offering significant advantages in moments of crises such as ours.

First, as public employees, teachers already enjoy a range of unique privileges:

Put simply, public employees (even when they are not organized, let alone able to bargain collectively) have some major advantages over their private-sector counterparts. They are guarded by generous civil-service protections – the most significant of which predate public-sector unionism, having been put in place, ironically, bat the inclination of urban political machines to use the public sector as a powerbase. And most government employees work in petitive fields where their employer has a monopoly, so their jobs are not threatened petitors, and are not dependent on their ability to work efficiently and so keep their petitive.

Add a layer of formalized organization, and things get stickier still:

When [public sector employees] organize – merely as an interest group, quite apart from formal collective bargaining – they have several more immense advantages. By leveraging their numbers and resources, their organizations can e major players in politics. At election time, public employees can therefore play a large role in choosing their own employers or bosses (by getting certain people elected and not others), which of course no private-sector union can do. At all levels of government today, public-worker unions are among the biggest political donors. Between elections, they can use that political power to influence those elected officials and the political process more generally to improve their pay, benefits, or conditions, and also to increase demand for their services through legislation that increases the size or role of government … or that petition (as the teachers’ unions do in opposing school-choice programs).

Lastly, with collective bargaining powers, the entrenchment amplifies:

When you add collective bargaining to that mix, the unions gain the power to make in private negotiations decisions that should be made in public deliberations – decisions about public priorities and public budgets. And they turn public employees into a formal procedural adversary of the public they serve.

As Rev. Robert Sirico explains, this is not how unions are supposed to work:

Although unions are identified historically with free association, contemporary public-sector unions frequently ignore and even reverse that principle. …

The problem with public-sector unions is that it is wrong that those who work for the state can tell the government under what conditions they will perform basic services vital to mon good. For public-sector unions, for example, to say they can decide to impede or close essential government services is to effectively usurp the government’s legitimate authority in the name of sectional interests, not to mention hold the public hostage. This is unjust.

In our current situation, these incentives are misaligned, as usual. But given the victims in the crosshairs – young children – the injustice ought to be all the more evident.

The disconnect is significant, as Jonathan Chait observed last fall:

For kids and families, in-person education presents a trade-off between the health risks of going to school, and the economic and social costs of staying home. For younger e students, the costs of losing in-person school are catastrophic and permanent.

Teachers, on the other hand, are incentivized almost entirely to minimize health risks. They get paid the same salary if they go to school or teach from home. They might feel unhappy about watching their students flail, but they do not have anything like the investment that the families have.

Even peting concerns of health and safety are legitimate, given the unions’ privileged position, such differences are all the more difficult to reconcile and e. Alas, in the end, it is the teachers, not the students, who have the bulk of the power and public representation. Meanwhile, beyond the layers of entrenchment, children are left to suffer in silence.

“The voices we don’t hear are the ones who are shut up at home,” says Harvard education professor Meira Levinson, reflecting on surveys from teachers and parents who have opposed reopening. “We have no mechanism to hear from them. There are no polls of six-year-olds.”

Thankfully, the tone seems to be shifting in recent weeks, as even progressive mayors and cities begin to put up more of a fight. We have yet to see the final e in Chicago and many of the other cities undergoing such struggles, but hope remains alive.

Likewise, we have yet to see whether the starkness and clarity of such a moment might serve as the crack in the dam we need to move toward greater freedom, choice, and representation for the voiceless. Over the long term, this is the escape valve: less entrenchment of teachers and existing institutions, more empowerment of families and individual students.

If there is a “forgotten man” of the COVID-19 era, the unseen and under-schooled student is a top candidate. And if there is a clear culprit behind such glaring neglect, America’s teachers unions are openly campaigning for that title.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
3 Modern Economic Lessons from an Ancient Tax on Windows
King William III of England needed money, so in 1696 he decided to implement a new property tax. To make sure the tax was progressive (i.e., affected the rich more than the poor), the parliament devised a seemingly clever idea: they’d use the number of windows as an index for the value of a house. The assumption was that larger homes, presumably owned by the wealthy, would have more windows than the houses of the poor. All a tax assessor...
Letter from Rome: Paris and the Progressive Denial of Reality
In his book Living the Truth, the German Thomist Josef Pieper presents the following thesis: All obligation is based upon being. Reality is the foundation of ethics. The good is that which is in accord with reality. He who wishes to know and to do the good must turn his gaze upon the objective world of being. Not upon his own “ideas”, not upon his “conscience”, not upon “values”, not upon arbitrarily established “ideals” and “models”. He must turn away...
Aslan’s Song of Stewardship
When wethinkabout “stewardship,” our minds tend to revert to the material and the predictable. We think about money or the allocation of resources. We think about growing crops or creating goods or financial investment andgenerosity. For the Christian, however, stewardship goes much further, weaving closely together the tangible andtranscendent in all areas of life.“Stewardship is far more than the handling of our money,” write Lester DeKoster and Gerard Berghoef. “Stewardship is the handling of life, and time, and destiny.” In...
Italian nativity scene adds holiday sparkle to downtown Grand Rapids
Special window display at the Acton Building For the holiday season this year, the Acton Institute has a very special window display facing Veteran’s Park and Fulton Street in downtown Grand Rapids. The window display, “Wise men still seek Him” features a rare nativity set, Cathedral glass-inspired paint, and more. Acton’s president and co-founder, Rev. Robert Sirico, inspired the work, wanting to create a proper display for his personal precepio (extended nativity scene). It’s said that in 1223, St. Francis...
The Federal ‘Anti-Poverty’ Program that Taxes the Poor
Imagine you’re at the checkout line at the supermarket and the clerk asks how much e your family earns each year. Offended, you ask why that is any of her business. “We need to know to determine how much sales tax you need to pay,” the checker politely explains. “If you’re classified as the ‘working poor’ you need to pay more sales tax.” “I think you have that backwards,” you helpfully add. “You mean the working poor need to pay...
More Fear Mongering on GMO Foods
In an email last week, GMOInside.org – a coalition opposed to genetically engineered and genetically modified organisms, which counts shareholder activist group As You Sow a member – blasted an email chock-a-block with material for two previous posts (here and here). And es a third PowerBlog post about the activists’ effort to roll back Senate support for the Safe and Affordable Food Labeling (SAFE) Act, dubbed the DARK Act (Deny Americans the Right to Know Act – get it?). Readers...
Does Microlending Solve Poverty?
If you give a man a fish you feed him for a day, but if teach a man to fish, you feed him for a lifetime. But what if a man knows how to fish but can’t afford a fishing pole? Or what if he knows how to sew but can’t afford a sewing machine? Can farm, but lacks a plow? The recognition that some people have skills to make themselves self-sufficient but lack capital to buy the tools they...
Rev. Sirico: Fox TV’s unserious ‘Lucifer’ nothing to get upset about
Fox TV is prepping for a Jan. 25 release of a new show titled “Lucifer,” where “bored and unhappy as the Lord of Hell, the original fallen angel, Lucifer Morningstar has abandoned his throne and retired to L.A., where he owns Lux, an upscale nightclub.” Fox adds helpfully, “He’s no angel.” A report by Barbara Hollingsworth on notes that “a number of faith-based and conservative watchdog groups are panning Lucifer.” Among others, she interviewed Rev. Robert A. Sirico, president and...
Facebook and the Institutional Forms of Social Good
Over at Think Christian, I take a look at the Chan Zuckerberg Initiative and derive a lesson from Jesus’ interaction with the rich young man in Mark 10. A basic lesson we can take from the decision to organize the initiative as an LLC rather than a traditional non-profit corporation is that pursuing social good is possible in a wide variety of institutional forms. A for-profit incorporation doesn’t preclude a main, or even primary, purpose aimed at social good. Just...
6 Quotes: The Second Vatican Council’s Declaration on Religious Freedom (Dignitatis Humanae)
Fifty years ago today, on December 7, 1965, Pope Paul VI promulgated the Declaration on Religious Freedom (Dignitatis humanae). This document produced by the Second Vatican Council clarified the Catholic Church’s views on religious liberty, changed the way the Church interacted with states, and helped foster ecumenical relations with other faith traditions. Since the release of Dignitatis humanae, the importance of defending religious freedom has e even more necessary. As Archbiship Charles J. Chaput has said, “In some ways, the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved