Home
/
RELIGION & LIBERTY ONLINE
/
Chicago’s teacher standoff shows the injustice of public-sector unions
Chicago’s teacher standoff shows the injustice of public-sector unions
Jan 29, 2026 5:33 PM

At the beginning of the year, Chicago Public Schools were scheduled to reopen by the end of January. Yet just days before the launch, members of the Chicago Teachers Union (CTU) decided otherwise, with a sizable majority voting to delay in-person learning against the wishes of the mayor, city council, school district, local medical professionals, and countless parents and taxpayers.

It’s the latest tale in a growing genre of disputes that stretches from New York City to San Fransisco, in which America’s teachers unions have largely ignored the pleas of medical experts and families alike, choosing instead to double down on politics as protectionism.

Thus far, the strategy has succeeded, with most cities and school districts caving to the pressure, especially in large metropolitan areas that lean blue. According to a study from Brown University’s Annenberg Institute, researchers who observed a wide set of national data concluded that “politics, far more than science, shaped school district decision-making,” and “mass partisanship and teacher union strength best explain how school boards approached reopening.”

Another study came to a similar conclusion after assessing the reopening decisions of 835 public school districts. “We find that school districts in locations with stronger teachers’ unions are less likely to reopen in person even after we control semi-parametrically for differences in local demographic characteristics,” the researchers wrote. “We also do not find evidence to suggest that measures of COVID-19 risk are correlated with school reopening decisions.”

It’s a striking example of the systemic injustice created by public-sector unions, a somewhat modern manifestation in American society through which special interests are allowed unique levels of power and privilege with little accountability to the public they are supposed to serve.

Prior to their advent in the 1950s, even pro-labor Democrats understood such risks. “The main function of American trade unions is collective bargaining,” wrote George Meany, the first president of the AFL-CIO. “It is impossible to bargain collectively with the government. Unions, as well as employers, would vastly prefer to have even Government regulation of labor-management relations reduced to a minimum consistent with the protection of the public welfare.”

Or, as President Franklin D. Roosevelt aptly summarized in 1937:

Meticulous attention should be paid to the special relationships and obligations of public servants to the public itself and to the Government. … The process of collective bargaining, as usually understood, cannot be transplanted into the public service. It has its distinct and insurmountable limitations when applied to public personnel management. … The employer is the whole people, who speak by means of laws enacted by their representatives in Congress. …

Since their own services have to do with the functioning of the Government, a strike of public employees manifests nothing less than an intent on their part to prevent or obstruct the operations of Government until their demands are satisfied. Such action, looking toward the paralysis of Government by those who have sworn to support it, is unthinkable and intolerable.

Throughout the pandemic, such “unthinkable and intolerable” action has been undertaken with pride, causing a paralysis of public education based on a range of ever-evolving excuses.

We shouldn’t be surprised, given the basic incentives at play. As Yuval Levin explains, such games are made possible by layer upon layer of insulation, each offering significant advantages in moments of crises such as ours.

First, as public employees, teachers already enjoy a range of unique privileges:

Put simply, public employees (even when they are not organized, let alone able to bargain collectively) have some major advantages over their private-sector counterparts. They are guarded by generous civil-service protections – the most significant of which predate public-sector unionism, having been put in place, ironically, bat the inclination of urban political machines to use the public sector as a powerbase. And most government employees work in petitive fields where their employer has a monopoly, so their jobs are not threatened petitors, and are not dependent on their ability to work efficiently and so keep their petitive.

Add a layer of formalized organization, and things get stickier still:

When [public sector employees] organize – merely as an interest group, quite apart from formal collective bargaining – they have several more immense advantages. By leveraging their numbers and resources, their organizations can e major players in politics. At election time, public employees can therefore play a large role in choosing their own employers or bosses (by getting certain people elected and not others), which of course no private-sector union can do. At all levels of government today, public-worker unions are among the biggest political donors. Between elections, they can use that political power to influence those elected officials and the political process more generally to improve their pay, benefits, or conditions, and also to increase demand for their services through legislation that increases the size or role of government … or that petition (as the teachers’ unions do in opposing school-choice programs).

Lastly, with collective bargaining powers, the entrenchment amplifies:

When you add collective bargaining to that mix, the unions gain the power to make in private negotiations decisions that should be made in public deliberations – decisions about public priorities and public budgets. And they turn public employees into a formal procedural adversary of the public they serve.

As Rev. Robert Sirico explains, this is not how unions are supposed to work:

Although unions are identified historically with free association, contemporary public-sector unions frequently ignore and even reverse that principle. …

The problem with public-sector unions is that it is wrong that those who work for the state can tell the government under what conditions they will perform basic services vital to mon good. For public-sector unions, for example, to say they can decide to impede or close essential government services is to effectively usurp the government’s legitimate authority in the name of sectional interests, not to mention hold the public hostage. This is unjust.

In our current situation, these incentives are misaligned, as usual. But given the victims in the crosshairs – young children – the injustice ought to be all the more evident.

The disconnect is significant, as Jonathan Chait observed last fall:

For kids and families, in-person education presents a trade-off between the health risks of going to school, and the economic and social costs of staying home. For younger e students, the costs of losing in-person school are catastrophic and permanent.

Teachers, on the other hand, are incentivized almost entirely to minimize health risks. They get paid the same salary if they go to school or teach from home. They might feel unhappy about watching their students flail, but they do not have anything like the investment that the families have.

Even peting concerns of health and safety are legitimate, given the unions’ privileged position, such differences are all the more difficult to reconcile and e. Alas, in the end, it is the teachers, not the students, who have the bulk of the power and public representation. Meanwhile, beyond the layers of entrenchment, children are left to suffer in silence.

“The voices we don’t hear are the ones who are shut up at home,” says Harvard education professor Meira Levinson, reflecting on surveys from teachers and parents who have opposed reopening. “We have no mechanism to hear from them. There are no polls of six-year-olds.”

Thankfully, the tone seems to be shifting in recent weeks, as even progressive mayors and cities begin to put up more of a fight. We have yet to see the final e in Chicago and many of the other cities undergoing such struggles, but hope remains alive.

Likewise, we have yet to see whether the starkness and clarity of such a moment might serve as the crack in the dam we need to move toward greater freedom, choice, and representation for the voiceless. Over the long term, this is the escape valve: less entrenchment of teachers and existing institutions, more empowerment of families and individual students.

If there is a “forgotten man” of the COVID-19 era, the unseen and under-schooled student is a top candidate. And if there is a clear culprit behind such glaring neglect, America’s teachers unions are openly campaigning for that title.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Christopher Columbus helped bring the School of Salamanca to the Americas
Every Columbus Day gives rise to endless debates and recriminations over the impact of Christopher Columbus’ expedition upon the indigenous peoples of the Americas. No honest observer can dismiss the injustices perpetrated after Columbus’ landing (nor before it), but one benefit of his voyage has been forgotten: It inadvertently exposed the Americas to theSchool of Salamanca. This late scholastic school of Roman Catholic thought emphasized individual rights, human dignity, and economic liberty (particularly against government-sponsored inflation; for more, see Faith...
Putting Columbus in context
A few years ago the following quote from Christopher Columbus started making the rounds: For one woman they give a hundred castellanos, as for a farm; and this sort of trading is mon, and there are already a great number of merchants who go in search of girls; there are at this moment some nine or ten on sale; they fetch a good price, let their age be what it will. Sounds pretty damning. Christopher Columbus did, indeed, write that....
Religious liberty in employment marches forward across the Atlantic
On Friday, the Department of Health and Human Services issued two interim rules rolling back the HHS mandate, which requires employers to furnish female employees with contraception, sterilization, and potentially abortifacient drugs for “free.” The two rules, which take effect immediately, do not repeal the HHS mandate. One rule grants an exemption to nonprofits, closely held businesses, and some publicly traded corporations that have sincerely held religious objections to its terms. The other allows all but publicly traded corporations to...
Unemployment as economic-spiritual indicator — September 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Department of Justice memo reaffirms our rights of religious liberty
In May President Trump issued an executive order directing Attorney General Sessions to address several issues concerning religious liberty, including: • Issue explicit guidance from the Attorney General to the Treasury Department to prohibit the revocation of tax exempt status to an organization based on its religious beliefs; • Encourage the Department of Health & Human Services to issue the draft interim final rule providing relief to the contraceptive mandate; • Ensure a Religious Freedom Restoration Act (RFRA) analysis is...
‘Work Songs’: A new collection of hymns on work and vocation
In June of 2017, a group of 60 Christian creatives gathered in New York City to discuss and reflect on the intersection of worship and vocation.Known as the The Porter’s Gate Worship Project, the group prised of musicians, pastors, writers, and scholars, aiming to “reimagine and recreate worship that es, reflects and impacts munity and the Church.” Their first album, Work Songs, is a collection of 13 modern hymns, each crafted to connect the meaning and dignity of daily work...
Who’s afraid of the robot revolution?
Forecasters disagree over whether ing wave of robotic automation will usher in a utopia or a wasteland, but none questions a future where automotons increasingly put human beings out of work.“What Jobs Will Still be Around in 20 Years?” asks the Guardian. “The Future Has Lots of Robots, Few Jobs for Humans,”Wired forecast.Robots and artificial intelligence will take up to 38 percent of all jobs in the United States and 30 to 35 percent of jobs in the EU, according...
Should we be nudged toward libertarian paternalism?
If the boy is father to the man, then I was raised by a profligate dunce. Even though I had learned the power pound interest in high school, I foolishly squandered my trivial savings at a time when the “eighth wonder of the world,” as Albert Einstein called it, would have had the greatest impact. Had I invested a mere $2,000 in Apple stock on my 18th birthday I would now be $252,039 richer and well on my way to...
The surprising good news about child poverty
Here’s some good news you probably haven’t heard: Over the past fifty years the child poverty rate has almost been cut in half, falling to a record low of 15.6 percent in pared to the 1967 level of 28.4 percent. That’s the finding in a new report by Isaac Shapiro and Danilo Trisi of the Center on Budget and Policy Priorities. The “official” child poverty rate provided by the government, though, is listed as 19.7 percent. Why the substantial difference?...
Does tying benefit social welfare?
Note: This is post #52 in a weekly video series on basic microeconomics. What is tying and how is this a form of price discrimination? An example of a tied good is an HP printer and the HP ink you need for that printer. The printer (the base good) is often relatively cheap whereas the ink (the variable good) has a high markup, and eventually costs you far more than what you paid for the printer. Why panies tie their...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved