Home
/
RELIGION & LIBERTY ONLINE
/
Celebrating ‘intrapreneurship’: The power of employee-innovators
Celebrating ‘intrapreneurship’: The power of employee-innovators
Apr 23, 2026 5:11 PM

In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life.

When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic activity ought to intersect and integrate with our God-given capacity for creative service. Yet many of these same attributes apply well beyond those who found or lead businesses.

What of the everyday employees who are working and serving within existing enterprises? Are they not also “creative” or “innovative,” capable of their own degrees of risk-taking and pioneering, even if it occurs within pre-existing job roles and institutional structures? Are these workers not also created to create—to cooperate with and transform nature for the glory of God and the life of the world?

In his book, Driving Innovation from Within, Kaihan Krippendorff reminds us of the unique value provided by “intrapreneurs” and “employee-innovators”—those who may not share the typical storyline of the archetypal entrepreneur but nevertheless manage to transform our economy through wise stewardship of new ideas.

“A myth persists that innovators fit a certain mold,” Krippendorff writes, in an extended excerpt at Stanford Social Innovation Review. “He (usually a man rather than a woman) is typically a young entrepreneur who gets an idea in college, moves to the West Coast, enters a garage with a small team, builds a solution, and launches an innovation that changes the world. Peruse any ‘most innovative’ list, and you will find this mythical innovator eerily prevalent.”

Our “hero narrative” of innovation has e far too narrow, Krippendorff argues, built on romantic notions of hustling away in garages or ditching day jobs to e one’s own boss.” There’s a reason the story sticks. “It speaks to the power of human will,” he explains, “unifies public sentiment behind the ideas of a better world, fresh thinking, freedom, and self-realization—all while also promising wealth.”

Yet such entrepreneurs are but one set of participants in the bigger picture of creative discovery. Krippendorff points to a survey from Wharton Business School, which sought to uncover the 30 inventions that have “changed life most dramatically during the past thirty years.” In observing the results, Krippendorff notes that “only eight of the thirty most transformative innovations were first conceived by entrepreneurs; twenty-two were conceived by employees.” Further, “they pursued their innovations, often later in life, not in small teams but in munities, not as independent entrepreneurs but inside large organizations, driven not by profit but by a passion to make a difference.”

Take Elliott Berman, who pioneered several advancements in solar energy throughout the 1970s, all as a longstanding employee of Exxon. Due to his pany status and the collaborative nature of his efforts, few would recognize his name. His story doesn’t fit the modern mythical path, and yet his contributions to his field were tremendous. “With a fierce belief in his idea, he significantly changed his slice of the world, and he did it without quitting his job,” Krippendorrf writes.

It’s an insight that ought to expand our perspective in other ways, as well. These innovators are not typically successful without larger support networks munal collaboration—all working together to innovate and improve on ideas. And this doesn’t just apply to the give-and-take among those working within existing enterprises. It also applies to collaboration with other businesses, whether petitive energy or more intentional partnerships. “Only two of the thirty innovations were scaled by the original creators,” Krippendorrf explains. “More than 50 percent of the time (16 out of 30) the innovator loses control of the innovation. Competitors take over. Then, through a battle of players seeking mercialize the innovation, the innovation scales.”

Such a perspective would also benefit from the insights shared in Jordan Ballor and Victor Claar’s recent paper on “creativity” vs. “innovation.” Ballor and Claar note that while some economists focus on creativity (i.e. fresh new discoveries made by “creative geniuses” of industry), others look more closely at long-term, incremental innovation (i.e. building on and re-applying pre-existing discoveries to meet new needs in new ways). Such a distinction is valuable for entrepreneur and intrapreneur alike, serving (again) to widen our perspective about how progress might es about.

For Krippendorff, this is the key benefit of celebrating such work. “It is important that we recognize these mostly forgotten employee-innovators,” he writes. “Without them, we would live in a far less advanced world, without mobile phones or the internet, without MRIs or stents, without microfinance or effective solar energy. I wrote this book to celebrate employee-innovators. Society needs more of them.”

Yet the perspective is also critical for the employee-innovators themselves. Alas, I fear that far too many employees are quick to ignore the creative and innovative aspects of their daily work, resigning such energies instead to the entrepreneurs who take bigger risks or receive the louder acclaim for their ideas and improvements. In truth, that same creative and innovative spirit is alive and well in each of us, and we need not tailor our lives to the latest Silicon Valley folklore to offer our own gifts to neighbors.

With a greater understanding of how innovation actually works—through mundane discovery across generations and entire economic ages, whether inside or outside existing enterprises—we begin to see our role in the broader story, bringing all the “divine” implications along the way.

When we better understand our God-given role as creators and innovators—wherever and whatever our work may be—we might just begin to act like them.

Image: Factory workers at Armstrongs (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
re: Environmental indulgences
Follow up thought, Kevin: Church indulgences had their roots in cheerful giving. Lots of cheerful “carbon giving” going on right now too; in fact, I’d call it downright prideful (which is why giving to God always had this condition on it). That cheerful giving morphed into aguilt-giving, and was ultimately mangled by the Guardians of Truth intoਊ pulsory tax on the faithful. Will we see a similar pattern emerge here? Would not be surprised. Nor would I expect such a...
The Super Bowl and Christian freedom
This is, as millions already know, Super Bowl week. Nothing is hyped all across America quite like the Super Bowl. This game has reached amazing proportions when es to the viewing audience and mercialization. It is a stunning piece of popular culture and one doesn’t know whether to weep about it or celebrate. Some pietistic folk see this as clear evidence that there is little real difference between us and the ancient Romans in the Coliseum. Others think this is...
The right to a religious education
Sen. Dave Schultheis of Colorado has “proposed a ‘Public Schools Religious Bill of Rights’ bat what he calls mounting, nationwide violations of students’ and school staffs’ constitutionally protected religious freedom.” Without endorsing any particular elements of Schultheis’ bill, I have to admit that I have actually considered writing a piece on an idea like this before, a students’ bill of rights which includes the right to learn about God. It strikes me that for people who are religious, the current...
Faith and international development at Calvin College
Received an announcement today about this event to be held later this week, “Faith and International Development Conference,” at Calvin College in Grand Rapids, Mich., from February 1-3. Check out the list of sponsors at the bottom of the page, including: Bread for the WorldMicah ChallengeOffice of Social Justice and Hunger Action Just a hunch, but I wouldn’t expect a lot of market-friendly perspectives to be included. ...
T-U-R-T-L-E power
This might just be the best argument for increasing the minimum wage that I’ve heard yet: It’s just not fair that Michelle needs to go deep in hock to “feed her Ninja Turtle obsession,” is it? Well, maybe such an “obsession” leads to making poor economic decisions, but to each her own I guess. How sad. In related news, the newest TNMT movie is set for release on March 23, 2007. ...
Bainbridge on the Boston Scare: ‘Triumph of capitalism’
Prof. Bainbridge on the hijinks of the Boston duo responsible for the now infamous ad campaign for Adult Swim: “These guys validate my life’s work: They confirm that corporations rule the world and are therefore a worthy subject of study.” Here’s the rather incredible press conference, where almost every question is answered with, “Sorry, that’s not a hair question.” The best part is when a reporter actually gets them to address the situation, if even in a somewhat round about...
Material goods and “The Pursuit of Happyness”
In this week’s Acton Commentary, I review Will Smith’s latest movie, The Pursuit of Happyness, which stands as an extended argument underscoring the truth of conservative values. This may sound like an improbable anomaly given the traditional political, ethical, and social allegiances of Hollywood, but the power of the story lies in its basis in fact, the real-life story of Christopher Gardner. This in turn prevents it from being appropriated as a tool for liberal political ideology. The movie’s depicts...
So .su me
“ICANN Reviews Revoking Outdated Suffixes” (HT: Slashdot). From the piece, “The Soviet Union’s ‘.su’ is the leading candidate for deletion.” A Google search turns up about 3 million sites with the .su suffix. How exactly did the Soviet Union get a domain suffix? The Soviet Union collapsed in 1991 and wasn’t yet mercialized. But it seems that the administrative record for the .su suffix was created just in time, on September 19, 1990, a little over a year before the...
The labeling conspiracy is expanding
It looks like Julianne Malveaux is going to have to expand plaint against the labeling of milk to a whole new spate of products, including yogurt. It may be that the whole scope of ing from the dairy industry is going to be affected. Here’s the label off a yogurt container that I ate out of last week: Malveaux is concerned that this kind of labeling, which she argues deceives the consumer into thinking that the product approximates “organic” certification,...
Environmental indulgences
Among the immediate causes of the sixteenth-century split in Western Christianity was the sale of indulgences. The theological crudity of this abuse was encapsulated in the venality of Dominican friar Johannes Tetzel, whose activities in Wittenberg riled Martin Luther. Tetzel allegedly preached “Sobald das Geld in Kasten klingt, die Seele aus dem Fegefeuer springt.” (“As soon as the coin in the box clinks, the soul out of purgatory springs.”) That slogan came to mind as I was reading Jay Nordlinger’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved