Home
/
RELIGION & LIBERTY ONLINE
/
Celebrating ‘intrapreneurship’: The power of employee-innovators
Celebrating ‘intrapreneurship’: The power of employee-innovators
Nov 4, 2025 2:43 AM

In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life.

When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic activity ought to intersect and integrate with our God-given capacity for creative service. Yet many of these same attributes apply well beyond those who found or lead businesses.

What of the everyday employees who are working and serving within existing enterprises? Are they not also “creative” or “innovative,” capable of their own degrees of risk-taking and pioneering, even if it occurs within pre-existing job roles and institutional structures? Are these workers not also created to create—to cooperate with and transform nature for the glory of God and the life of the world?

In his book, Driving Innovation from Within, Kaihan Krippendorff reminds us of the unique value provided by “intrapreneurs” and “employee-innovators”—those who may not share the typical storyline of the archetypal entrepreneur but nevertheless manage to transform our economy through wise stewardship of new ideas.

“A myth persists that innovators fit a certain mold,” Krippendorff writes, in an extended excerpt at Stanford Social Innovation Review. “He (usually a man rather than a woman) is typically a young entrepreneur who gets an idea in college, moves to the West Coast, enters a garage with a small team, builds a solution, and launches an innovation that changes the world. Peruse any ‘most innovative’ list, and you will find this mythical innovator eerily prevalent.”

Our “hero narrative” of innovation has e far too narrow, Krippendorff argues, built on romantic notions of hustling away in garages or ditching day jobs to e one’s own boss.” There’s a reason the story sticks. “It speaks to the power of human will,” he explains, “unifies public sentiment behind the ideas of a better world, fresh thinking, freedom, and self-realization—all while also promising wealth.”

Yet such entrepreneurs are but one set of participants in the bigger picture of creative discovery. Krippendorff points to a survey from Wharton Business School, which sought to uncover the 30 inventions that have “changed life most dramatically during the past thirty years.” In observing the results, Krippendorff notes that “only eight of the thirty most transformative innovations were first conceived by entrepreneurs; twenty-two were conceived by employees.” Further, “they pursued their innovations, often later in life, not in small teams but in munities, not as independent entrepreneurs but inside large organizations, driven not by profit but by a passion to make a difference.”

Take Elliott Berman, who pioneered several advancements in solar energy throughout the 1970s, all as a longstanding employee of Exxon. Due to his pany status and the collaborative nature of his efforts, few would recognize his name. His story doesn’t fit the modern mythical path, and yet his contributions to his field were tremendous. “With a fierce belief in his idea, he significantly changed his slice of the world, and he did it without quitting his job,” Krippendorrf writes.

It’s an insight that ought to expand our perspective in other ways, as well. These innovators are not typically successful without larger support networks munal collaboration—all working together to innovate and improve on ideas. And this doesn’t just apply to the give-and-take among those working within existing enterprises. It also applies to collaboration with other businesses, whether petitive energy or more intentional partnerships. “Only two of the thirty innovations were scaled by the original creators,” Krippendorrf explains. “More than 50 percent of the time (16 out of 30) the innovator loses control of the innovation. Competitors take over. Then, through a battle of players seeking mercialize the innovation, the innovation scales.”

Such a perspective would also benefit from the insights shared in Jordan Ballor and Victor Claar’s recent paper on “creativity” vs. “innovation.” Ballor and Claar note that while some economists focus on creativity (i.e. fresh new discoveries made by “creative geniuses” of industry), others look more closely at long-term, incremental innovation (i.e. building on and re-applying pre-existing discoveries to meet new needs in new ways). Such a distinction is valuable for entrepreneur and intrapreneur alike, serving (again) to widen our perspective about how progress might es about.

For Krippendorff, this is the key benefit of celebrating such work. “It is important that we recognize these mostly forgotten employee-innovators,” he writes. “Without them, we would live in a far less advanced world, without mobile phones or the internet, without MRIs or stents, without microfinance or effective solar energy. I wrote this book to celebrate employee-innovators. Society needs more of them.”

Yet the perspective is also critical for the employee-innovators themselves. Alas, I fear that far too many employees are quick to ignore the creative and innovative aspects of their daily work, resigning such energies instead to the entrepreneurs who take bigger risks or receive the louder acclaim for their ideas and improvements. In truth, that same creative and innovative spirit is alive and well in each of us, and we need not tailor our lives to the latest Silicon Valley folklore to offer our own gifts to neighbors.

With a greater understanding of how innovation actually works—through mundane discovery across generations and entire economic ages, whether inside or outside existing enterprises—we begin to see our role in the broader story, bringing all the “divine” implications along the way.

When we better understand our God-given role as creators and innovators—wherever and whatever our work may be—we might just begin to act like them.

Image: Factory workers at Armstrongs (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Catholic Social Teaching falls on deaf ears
“While popes and bishops preach about the duties to the poor and suffering,” says Kishore Jayabalan in this week’s Acton Commentary, “the dilemma of how to help is usually left for the laity to figure out on their own” While CST explicitly speaks of ing all, it implicitly recognizes that unlimited multiculturalism is not feasible. The burdens and costs of ing ers are real and must be shared to be made acceptable. But what happens when some refuse to do...
The minimum wage is speeding the robot apocalypse?
Intellectuals like Stephen Hawking and Elon Musk increasingly worry about an apocalyptic world awaiting in the not-too-distant future, when automation replaces all human work(and, in time, artificial intelligence displaces humanity). A new UK study finds the robots may have found an ally: a higher minimum wage. A looming increase in the minimum wage will likely result in a robots replacing a growing number of workers, according to the Institute for Fiscal Studies (IFS). The UK’s minimum wage – the National...
Unemployment as economic-spiritual indicator — December 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
What’s behind the EU triggering Article 7 against Poland?
For the first time in its history, the EU has invoked Article 7, a provision of its constitution intended to censure and punish a member nation for violating European values. Just before Christmas, the European Commission took the first step in the process against Poland over a series of laws taken by the ruling Law and Justice (PiS) that it says threatens the independence of the judiciary. Ultimately, the EU could set out changes it expects Poland to make to...
Radio Free Acton: Liz Forkin Bohannon on wealth creation and effective poverty alleviation; Upstream on Godless
On this week’s episode of Radio Free Acton, Caroline Roberts speaks with Liz Forkin Bohannon, CEO and Founder of Sseko Designs, on wealth creation and effective poverty alleviation. Then, on the Upstream segment, Bruce Edward Walker hosts a roundtable discussion with Acton staffers on Godless, a new Western show by Netflix. Check out these additional resources on this week’s podcast topics: Register for the Acton Institute’s lecture series event: Family Breakdown and the Economy Sseko Designs ‘Godless’ IMDb Learn more...
Woodrow Wilson’s radical vision for free trade
One hundred years ago today—on January 8, 1918—President Woodrow Wilson gave an address before Congress in which he outlined his goals for ending World War I. American forces had entered the war almost nine months earlier and Wilson wanted to let the world know exactly what he believed the Allies were fighting for. In the introduction to what became known as the Fourteen Points speech, Wilson said, What we demand in this war, therefore, is nothing peculiar to ourselves. It...
The tragedy of the commons
Note: This is post #63 in a weekly video series on basic microeconomics. Common resources are nonexcludable but rival, says Alex Tabarrok in this video by Marginal Revolution University. For instance, no one can be excluded from fishing for tuna, but they are rival — for every tuna caught, there is one less for everyone else. Nonexcludable but rival resources often lead to what we call a “tragedy of mons.” In the case of tuna, this means the collapse of...
What Monopoly can teach us about the purpose of markets and money
The game of Monopoly has brought generations of people together, even as it’s somehow managed to tear friends and family apart. Indeed, amid all the fun and frivolity, it’s still a cut-throat game driven by luck, exploitation, and money-lust. Just like the actual marketplace, right? Alas, despite being “just a game,” Monopoly has surely done its share of feeding the various pop-culture caricatures of plete with a twirly-mustached mascot. But despite those subtle distortions, perhaps it can still teach us...
Incorporation as incarnation: Giving economic form to divine truth
What can the incarnation teach us about Christian cultural witness and economic action? When God became a man, He showed us the power of embodied truth. But that divine act wasn’t just meant to rescue us from a fallen world; it was meant to model what transformation actually looks like in the here and now. As Rev. Robert Sirico recently noted in his reflections on Christmas, the incarnation reminds us “how seriously God takes the material world which he made,...
How Green economics left the West out in the cold
As they shiver through the season, this frosty winter reminds Americans and Europeans how much they have mon. However, more and more Europeans find themselves out in the cold thanks to environmentalist policies that have caused too many to be unable to afford adequate home heatingthis winter. Environmentalist policies have undermined the stability of the energy supply itself.A Swiss newspaper, the Basler Zeitung(literally the “Basel newspaper”) reports that one German pany alone “spent almost a billion euros last year on...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved