Home
/
RELIGION & LIBERTY ONLINE
/
Celebrating ‘intrapreneurship’: The power of employee-innovators
Celebrating ‘intrapreneurship’: The power of employee-innovators
Mar 12, 2026 11:59 AM

In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life.

When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic activity ought to intersect and integrate with our God-given capacity for creative service. Yet many of these same attributes apply well beyond those who found or lead businesses.

What of the everyday employees who are working and serving within existing enterprises? Are they not also “creative” or “innovative,” capable of their own degrees of risk-taking and pioneering, even if it occurs within pre-existing job roles and institutional structures? Are these workers not also created to create—to cooperate with and transform nature for the glory of God and the life of the world?

In his book, Driving Innovation from Within, Kaihan Krippendorff reminds us of the unique value provided by “intrapreneurs” and “employee-innovators”—those who may not share the typical storyline of the archetypal entrepreneur but nevertheless manage to transform our economy through wise stewardship of new ideas.

“A myth persists that innovators fit a certain mold,” Krippendorff writes, in an extended excerpt at Stanford Social Innovation Review. “He (usually a man rather than a woman) is typically a young entrepreneur who gets an idea in college, moves to the West Coast, enters a garage with a small team, builds a solution, and launches an innovation that changes the world. Peruse any ‘most innovative’ list, and you will find this mythical innovator eerily prevalent.”

Our “hero narrative” of innovation has e far too narrow, Krippendorff argues, built on romantic notions of hustling away in garages or ditching day jobs to e one’s own boss.” There’s a reason the story sticks. “It speaks to the power of human will,” he explains, “unifies public sentiment behind the ideas of a better world, fresh thinking, freedom, and self-realization—all while also promising wealth.”

Yet such entrepreneurs are but one set of participants in the bigger picture of creative discovery. Krippendorff points to a survey from Wharton Business School, which sought to uncover the 30 inventions that have “changed life most dramatically during the past thirty years.” In observing the results, Krippendorff notes that “only eight of the thirty most transformative innovations were first conceived by entrepreneurs; twenty-two were conceived by employees.” Further, “they pursued their innovations, often later in life, not in small teams but in munities, not as independent entrepreneurs but inside large organizations, driven not by profit but by a passion to make a difference.”

Take Elliott Berman, who pioneered several advancements in solar energy throughout the 1970s, all as a longstanding employee of Exxon. Due to his pany status and the collaborative nature of his efforts, few would recognize his name. His story doesn’t fit the modern mythical path, and yet his contributions to his field were tremendous. “With a fierce belief in his idea, he significantly changed his slice of the world, and he did it without quitting his job,” Krippendorrf writes.

It’s an insight that ought to expand our perspective in other ways, as well. These innovators are not typically successful without larger support networks munal collaboration—all working together to innovate and improve on ideas. And this doesn’t just apply to the give-and-take among those working within existing enterprises. It also applies to collaboration with other businesses, whether petitive energy or more intentional partnerships. “Only two of the thirty innovations were scaled by the original creators,” Krippendorrf explains. “More than 50 percent of the time (16 out of 30) the innovator loses control of the innovation. Competitors take over. Then, through a battle of players seeking mercialize the innovation, the innovation scales.”

Such a perspective would also benefit from the insights shared in Jordan Ballor and Victor Claar’s recent paper on “creativity” vs. “innovation.” Ballor and Claar note that while some economists focus on creativity (i.e. fresh new discoveries made by “creative geniuses” of industry), others look more closely at long-term, incremental innovation (i.e. building on and re-applying pre-existing discoveries to meet new needs in new ways). Such a distinction is valuable for entrepreneur and intrapreneur alike, serving (again) to widen our perspective about how progress might es about.

For Krippendorff, this is the key benefit of celebrating such work. “It is important that we recognize these mostly forgotten employee-innovators,” he writes. “Without them, we would live in a far less advanced world, without mobile phones or the internet, without MRIs or stents, without microfinance or effective solar energy. I wrote this book to celebrate employee-innovators. Society needs more of them.”

Yet the perspective is also critical for the employee-innovators themselves. Alas, I fear that far too many employees are quick to ignore the creative and innovative aspects of their daily work, resigning such energies instead to the entrepreneurs who take bigger risks or receive the louder acclaim for their ideas and improvements. In truth, that same creative and innovative spirit is alive and well in each of us, and we need not tailor our lives to the latest Silicon Valley folklore to offer our own gifts to neighbors.

With a greater understanding of how innovation actually works—through mundane discovery across generations and entire economic ages, whether inside or outside existing enterprises—we begin to see our role in the broader story, bringing all the “divine” implications along the way.

When we better understand our God-given role as creators and innovators—wherever and whatever our work may be—we might just begin to act like them.

Image: Factory workers at Armstrongs (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Papal Infallibility: It’s probably not what you think
When most folks (Catholic and non-Catholic alike) hear “papal infallibility”, they often think “Catholics have to believe everything the pope says. They have to believe he’s never wrong.” Except that sometimes he is wrong, and that idea is too. In light of all mentary we are going to hear in ing weeks as the Church prepares to elect a new pope, it’s a good time to take a look at this particular Church teaching. First, Catholics believe that Christ himself...
Work-Life Fusion: Re-Thinking Workaholism in Christian Context
During an interview in support of his new book, Every Good Endeavor: Connecting Your Work to God’s Work, Tim Keller recently noted the importance of submitting our work as service to God rather than worshipping it as an idol. “Work is a great thing when it is a servant instead of a lord,” Keller said. When thinking about work as an “idol,” we may begin to conjure up images of the workaholic who spends above-average time and energy in all...
You Don’t Just Elect a President, You Elect a Regulatory Regime
“We have to pass the bill so that you find out what is in it, away from the fog of the controversy.” Nancy Pelosi was the House Speaker when she made those remarks about Obamacare at the 2010 Legislative Conference for the National Association of Counties. At the time, Pelosi was mocked for not understanding what was in the legislation she was supporting. But the reality is that with all legislation that is considered by Congress, we almost never really...
Check Your Rhetoric: What Common Good?
According to Daly, Soviet government sought to dictate every aspect of life in the name of mon good, including the indexing of Soviet publications by libraries. He writes, “[I]f Soviet publications failed to end up in libraries, then, as Lenin railed, ‘we have to know precisely whom to imprison.'”In the Winter-Fall 2012 issue of Modern Age (54, nos. 1-4), Jonathan Daly contributes a helpful exploration of what happens when desire for mon good goes bad. His article, “Bolshevik Power and...
‘A New, More Grudging Attitude’: More on the HHS Mandate
Archbishop William Lori of Baltimore, writing on behalf of the United States Conference of Catholic Bishops (USCCB), is reaching out to members of Congress regarding religious liberty and the HHS Mandate. In a sharply-worded letter, he reminds members of Congress that there is a clear history of protecting the rights of those with religious and/or moral objections to paying for services such as abortion. He then goes on to address the so-called “war on women”: It can hardly be said...
The Image of God and the Dignity of Work
Being made in the image of God, says Art Lindsley, is a powerful concept for finding our vocations and living a purposeful life. While the image of God remains after the Fall, it is certainly marred and defaced. As we are redeemed, what will we look like when the process pleted? As God restores us, our unique design in the image of God will shine even more brightly, and our gifts will reach their full potential. We will also look...
Black Marriage Matters
Brittney C. Cooper, Assistant professor of Women’s and Gender studies and Africana Studies at Rutgers University, writes at Ebony that President Obama is being unfair to the munity by pointing out that many of the violence-related pathologies in inner cities are a result of fatherlessness. Cooper objects saying, Instead when the president began by suggesting that we need to “do more to promote marriage and encourage fatherhood,” I started shaking my head. Rather than empathizing with those Black families that...
Commentary: Is America the Federal Government?
“While president, Calvin Coolidge warned Americans that if it was thefederalgovernment that came to their mind when they thought of ‘the government,’ it would prove costly,” writes Ray Nothstine in this week’s Acton Commentary. But as Nothstine points out,everywhere we turn the federal government is increasingly visible and intrusive.The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Is America the Federal Government? byRay Nothstine Writing about his observations of America...
Radio Free Acton Podcast: Reflecting on the Legacy of Pope Benedict XVI Part 2
The latest Radio Free Acton Podcast is part 2 of “Reflecting on the Legacy of Pope Benedict.” Director of Research Samuel Gregg and Research Fellow Michael Matheson Miller discuss the ing papal conclave. They explain the process that will be used to choose Benedict XVI’s successor and what should be on the cardinals minds as they go about this process. Click the play button below to enjoy the podcast: ...
Like Putting a Beret on a Cowboy
“[He] belongs more in an insane asylum than at the head of a multinational corporation.” That was the reaction by a French union official to an amusingly harsh letter by Maurice Taylor, chief executive of tire maker Titan. Taylor was initially interested in buying the French tire factory, which is facing closure following five years of unsuccessful negotiations with unions to enhance petitiveness. However, after visiting the plant three times, he wrote a letter to France’s industry minister Arnaud Montebourg,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved