Home
/
RELIGION & LIBERTY ONLINE
/
Celebrating ‘intrapreneurship’: The power of employee-innovators
Celebrating ‘intrapreneurship’: The power of employee-innovators
Feb 11, 2026 4:26 AM

In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life.

When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic activity ought to intersect and integrate with our God-given capacity for creative service. Yet many of these same attributes apply well beyond those who found or lead businesses.

What of the everyday employees who are working and serving within existing enterprises? Are they not also “creative” or “innovative,” capable of their own degrees of risk-taking and pioneering, even if it occurs within pre-existing job roles and institutional structures? Are these workers not also created to create—to cooperate with and transform nature for the glory of God and the life of the world?

In his book, Driving Innovation from Within, Kaihan Krippendorff reminds us of the unique value provided by “intrapreneurs” and “employee-innovators”—those who may not share the typical storyline of the archetypal entrepreneur but nevertheless manage to transform our economy through wise stewardship of new ideas.

“A myth persists that innovators fit a certain mold,” Krippendorff writes, in an extended excerpt at Stanford Social Innovation Review. “He (usually a man rather than a woman) is typically a young entrepreneur who gets an idea in college, moves to the West Coast, enters a garage with a small team, builds a solution, and launches an innovation that changes the world. Peruse any ‘most innovative’ list, and you will find this mythical innovator eerily prevalent.”

Our “hero narrative” of innovation has e far too narrow, Krippendorff argues, built on romantic notions of hustling away in garages or ditching day jobs to e one’s own boss.” There’s a reason the story sticks. “It speaks to the power of human will,” he explains, “unifies public sentiment behind the ideas of a better world, fresh thinking, freedom, and self-realization—all while also promising wealth.”

Yet such entrepreneurs are but one set of participants in the bigger picture of creative discovery. Krippendorff points to a survey from Wharton Business School, which sought to uncover the 30 inventions that have “changed life most dramatically during the past thirty years.” In observing the results, Krippendorff notes that “only eight of the thirty most transformative innovations were first conceived by entrepreneurs; twenty-two were conceived by employees.” Further, “they pursued their innovations, often later in life, not in small teams but in munities, not as independent entrepreneurs but inside large organizations, driven not by profit but by a passion to make a difference.”

Take Elliott Berman, who pioneered several advancements in solar energy throughout the 1970s, all as a longstanding employee of Exxon. Due to his pany status and the collaborative nature of his efforts, few would recognize his name. His story doesn’t fit the modern mythical path, and yet his contributions to his field were tremendous. “With a fierce belief in his idea, he significantly changed his slice of the world, and he did it without quitting his job,” Krippendorrf writes.

It’s an insight that ought to expand our perspective in other ways, as well. These innovators are not typically successful without larger support networks munal collaboration—all working together to innovate and improve on ideas. And this doesn’t just apply to the give-and-take among those working within existing enterprises. It also applies to collaboration with other businesses, whether petitive energy or more intentional partnerships. “Only two of the thirty innovations were scaled by the original creators,” Krippendorrf explains. “More than 50 percent of the time (16 out of 30) the innovator loses control of the innovation. Competitors take over. Then, through a battle of players seeking mercialize the innovation, the innovation scales.”

Such a perspective would also benefit from the insights shared in Jordan Ballor and Victor Claar’s recent paper on “creativity” vs. “innovation.” Ballor and Claar note that while some economists focus on creativity (i.e. fresh new discoveries made by “creative geniuses” of industry), others look more closely at long-term, incremental innovation (i.e. building on and re-applying pre-existing discoveries to meet new needs in new ways). Such a distinction is valuable for entrepreneur and intrapreneur alike, serving (again) to widen our perspective about how progress might es about.

For Krippendorff, this is the key benefit of celebrating such work. “It is important that we recognize these mostly forgotten employee-innovators,” he writes. “Without them, we would live in a far less advanced world, without mobile phones or the internet, without MRIs or stents, without microfinance or effective solar energy. I wrote this book to celebrate employee-innovators. Society needs more of them.”

Yet the perspective is also critical for the employee-innovators themselves. Alas, I fear that far too many employees are quick to ignore the creative and innovative aspects of their daily work, resigning such energies instead to the entrepreneurs who take bigger risks or receive the louder acclaim for their ideas and improvements. In truth, that same creative and innovative spirit is alive and well in each of us, and we need not tailor our lives to the latest Silicon Valley folklore to offer our own gifts to neighbors.

With a greater understanding of how innovation actually works—through mundane discovery across generations and entire economic ages, whether inside or outside existing enterprises—we begin to see our role in the broader story, bringing all the “divine” implications along the way.

When we better understand our God-given role as creators and innovators—wherever and whatever our work may be—we might just begin to act like them.

Image: Factory workers at Armstrongs (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Fab labbing, Fu-Fu, and the ovine entrepreneur
The BBC reports today a great illustration of human creativity and the intersection of technology and subsidiarity. MIT has set up what they called Fab Labs (Fabrication Labs) in what many might consider the least likely places for technological invention. These Labs consist of basic tools and software than enable people in sometimes remote and rural locations to invent and fabricate the technology they need in their daily work. MIT professor Neil Gershenfeld: In a world of Fab Labs, you...
The right pass at the right time
If you haven’t heard of this story yet, read about what Notre Dame head football coach Charlie Weis did this past weekend. His expression passion for a dying boy, 10-year-old Montana Mazurkiewicz, transcends sports. Weis honored a promise to Montana despite the fact that he is a first-year coach in the big business of college football, in what might be the most scrutinized and storied programs in the country. In a personal visit to the boy last week, in addition...
Like a good neighbor
The Bible has a lot to say about what it means to be a “neighbor.” School officials in Fulton County, Ga., may have finally begun e to some understanding of this concept. Until earlier this week, county officials had threatened to use the power of eminent domain to force the private Jewish Weber School to sell a 19-acre lot so that a new public elementary school could be built. As the Atlanta Journal-Constitution reports, “When Weber officials said they had...
Follow-up: First Lady praises strake
Following up on my blog from last Friday: Laura Bush mentioned Strake Jesuit Prep in her remarks last night to the annual Boehner-Kennedy Dinner, which raises money for DC Catholic schools. Here’s an excerpt: In the wake of Hurricane Katrina, Catholic-school teachers and principals can be proud of their students, who are living the values that they’ve been taught … At Strake Jesuit High School in Houston, the administration initially planned on ing 50 students from Jesuit High School in...
Whining is un-American
Jennifer Roback Morse, senior fellow in economics at the Acton Institute, examines the response to Hurricane Katrina through the eyes of Alexis de Tocqueville. Americans, de Tocqueville observed, tend not to wait around for the government to give them guidance on how to run their lives munities. Says Roback Morse: “Meanwhile, our French friends, I mean our Louisiana politicians, are still standing there with their arms folded, tapping their feet and waiting for federal funds to rebuild the city.” Read...
Journalism professor calls for Helter Skelter
In 1969 Charles Manson and his gang set out to ignite a race war that pitted the wealthy white establishment against underprivileged blacks. The apocalyptic battle would be called “Helter Skelter,” after the Beatles’ song written by Paul McCartney. The white Manson reasoned that America’s angry black population would eventually win this war; at which time he and his group would emerge from their Mojave Desert hideout to assume leadership over what he perceived to be an inferior race. es...
Breathing with one lung?
Bishop Hilarion (Alfeyev) of Vienna and Austria, the Russian Orthodox Church’s representative to the European Union, is once again urging a Roman Catholic-Orthodox alliance bat secularism, liberalism and relativism in Europe — and lands outside it. “The social and ethical teachings of the Catholic and Orthodox Churches are extremely close, in many cases practically identical,” Bishop Hilarion said. “Why, then, should we not be able to reveal our unity on all these major issues urbi et orbi?” Since the election...
Questions about the Red Cross
The Remedy, the Claremont Institute‘s blog, links to an article in the Los Angeles Times by Richard M. Walden, head of Operation USA, that raises concerns about how the Red Cross spends the money it receives for specific disasters. Walden levels some important and serious charges against the Red Cross, and may or may not be convincing depending on if you approve of the Red Cross’ fund-raising precedents and other activities. But Walden is undeniably right is when he raises...
CAFTA, prudence, and volleyball
After receiving some responses to a previous post (CAFTA/Culture of Life: Enemies?), I thought I would post the the exchange with my most recent dissatisfied critic. Here’s to volleying! (I have edited the emails for confidentiality.) Mr. Phelps, It was with great interest that I recently read your blog entry “CAFTA/Culture of Life: Enemies?” as for some strange reason it recently appeared on the Google Alerts. I found it amusing how you worked John Paul’s teachings in without actually quoting...
1984 becomes closer to reality
George Orwell wrote 1984 in 1949, long before the PC came along. Tiny cameras were not available and Big Brother typically had to be physically watching you (either in person or from a stationary camera) to catch you at a crime (the book was political of course, and not technological). Either way, Big Brother always was watching you. Now we have PCs, the Internet, tiny cameras everywhere and available to all. And of course, Big Brother wants to see everything....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved