Home
/
RELIGION & LIBERTY ONLINE
/
Casualty Call: A Marine’s Reflections on Good Friday
Casualty Call: A Marine’s Reflections on Good Friday
Apr 11, 2026 2:36 AM

This month marks ten years since I left the Marine Corps. Although I love being a Marine I can honestly say that I don’t miss active duty. In fifteen years of service I sat on the sidelines during three separate wars, and like most Marines, being away from the action drove me insane. Although I had it easy, for some of rades, being on the supporting end back in the U.S. was almost as stressful and emotionally draining as being in bat zone. This post, which I originally wrote in 2003, is for all the soldiers, sailors, airmen and Marines in foreign lands—and all of those in the states who wish they were with them.

**********

When a Marine is killed or seriously wounded, the duty of notifying the next of kin falls to the Casualty Assistance Calls Officer (CACO). The tasks of the CACO team (comprised of a senior NCO, missioned officer, and a chaplain) are generally carried out by the same people, a semi-permanent team. But the conflicts in Iraq and Afghanistan have increased the need for more CACO teams and so I’ve been added to the roster of those assigned the morbid duty. Since my unit is one of the few active mands in the state, we’ve been assigned a large swath of Texas and are responsible for notifications over an area that spans hundreds of miles. Normally, mand can expect to make one or two “casualty calls” a year; we made that many this week.

Marines are, of course, no strangers to death. While we would rather see the enemy be the one to die for his country we realize what sacrifices we may be called to make and stoically accept of our fate. But though we may be able to face our own mortality, nothing prepares us for the chore of carrying such news to the family of a rade.

No training can adequately prepare us for all the factors that can go wrong as we carry out the mission. For example, my unit was recently forced to call upon a mother who, when she saw a trio of Marines in dress uniform standing on her porch, began to break down sobbing. When the officer asked the woman’s name he found it didn’t match the next of kin for the deceased. There had been a mix-up in the addresses and after a few frantic phone calls it was confirmed that this mother’s son was still alive, the correct address was a home across town. After profuse apologies the Marines left, leaving the woman to be alone with the guilty relief that somebody other than her would be grieving the loss of their child.

Such tales are shared by CACO members like war stories passed on to new troops in bat zone. We listen somberly and secretly hope that we’ll be spared the unenviable responsibility. After a month of dread, my turn on the two-day watch finally began today. The assignment requires nothing more than to wait for bad news that may e.

I look for signs. I watch CNN to monitor the situation, wondering if an uprising in Sadr City or Fallujah will lead to the death of another one of my brothers. I sit by the phone hoping that when it rings its just another telemarketer rather than from headquarters. I pray that I’ll be able to make it through the day without seeing the tears of a mother or the pained expression of a father trying to appear strong.

Then I remember it’s Good Friday and I begin to wonder who told Jesus’ family and friends that he had been killed. Since many of his disciples had fled the night before, they were likely still in hiding until it was too late. Who told them they had lost their teacher? Or what about James, who was probably just returning home from work when he heard the news. Did he see the tortured expression on Mary’s face and realize he had lost his brother? And how long until the report reached Jericho, where a reformed tax collector named Zacchae’us would grieve over the loss of the man who changed his life?

Over two millennia ago, the greatest “casualty call” in history spread throughout a small Roman province in the Middle East. The news that the truest friend, the most beloved son, the gentlest teacher anyone had ever known had been crucified must have spread like wildfire through the land, sparking the most profound grief our universe has ever known. From this side of the calendar we can’t begin prehend the magnitude of loss that must have weighed on the hearts of Christ’s followers, family, and friends. We look backward on Good Friday, seeing it from the perspective of the glory that came on Sunday morning. But they saw only the darkness and pain, the loss of hope and bewilderment; they saw nothing but heartbreak.

My phone may ring later this evening. I may have to don my uniform and put on a stoic front. I may have to drive for hours only to take the longer journey up someone’s front steps. I may have to knock on the door and see the melting expression of a parent’s dawning realization of why I’m standing on their porch. I may have to face the grief and pain and sorrow of a family that has lost someone they loved.

But I can offer them hope and fort in knowing that the heartbreak won’t last—at least not forever. After all, I know how the story ends. It may only be Friday. But I know that ing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Vatican Condemnation of anti-Semitism Unchanged Despite Misstep on Holocaust Denier
The pope has certainly earned his salary this week. In his attempt to heal a schism, he inadvertently set off a fire storm. As most everyone knows by now, the pontiff lifted the munication of four bishops illicitly ordained by the late Archbishop Marcel Lefevbre in 1988, whose dissent from the Second Vatican Council drew a small but fervent following. One of these bishops, Richard Williamson, is a holocaust denier. To understand the saga, it is necessary to peel back...
PBR: Socialism Tyrannizes
In response to the question, “What is wrong with socialism?” In answering this question we could point to the historical instances of socialist regimes and their abhorrent record on treatment of human beings. But the supporters of socialism might just as well argue that these examples are not truly relevant because each historical instance of socialism has particular contextual corruptions. Thus, these regimes have never really manifested the ideal that socialism offers. So on a more abstract or ideal level,...
PBR: History Casts Doubt
In response to the question, “What is wrong with socialism?” I can hardly do better than Pope John Paul II, who wrote in Centesimus Annus, “the fundamental error of socialism is anthropological in nature,” because socialism maintains, “that the good of the individual can be realized without reference to his free choice.” The socialist experiment is attractive because its model is the family, a situation in which each gives according to his ability and receives according to his need—and it...
Acton Commentary: The Moral Bankruptcy Behind the Bailouts
Amid the Washington clamor for more and bigger bailouts, a few brave voices among elected officials and government veterans are being raised about the moral disaster looming behind massive government spending programs. If we ignore these warnings, writes Ray Nothstine in today’s Acton Commentary, we may be “continuing down a path that may usher in an ever greater financial crisis.” Read the mentary here and share ments below. ...
Acton Commentary: Hollywood’s Radical Che Chic
Was the real Che Guevara a lover of “humanity, justice and truth”? In mentary today, Bruce Edward Walker reviews Steven Soderbergh’s new four-hour “Che” film epic and discovers “a cinematic paean to one of the twentieth-century’s most infamous butchers.” Read the mentary at the Acton Institute website. ...
The ‘P’ Word
This guy fails the ‘anthropological Rorshach’ test: Jonathon Porritt, who chairs the government’s Sustainable Development Commission, says curbing population growth through contraception and abortion must be at the heart of policies to fight global warming. He says political leaders and green campaigners should stop dodging the issue of environmental harm caused by an expanding population. The 2 child limit that Porritt encourages is not just an attempt to limit population growth, but is instead a policy that would put the...
Capitalism without Bankruptcy
On the first half of today’s installment of The Diane Rehm Show, Jerry Taylor, a senior fellow at the Cato Institute got off a good line in the midst of a discussion concerning federal regulation of emission standards. Concerning the performance of the American car manufacturers parison to that of foreign automakers, and the moral hazard involved in the various bailouts, Taylor said, “Capitalism without the threat of bankruptcy is like Christianity without the threat of hell. It doesn’t work...
PBR: What is Wrong with Socialism?
This week we introduce a new regular feature we’re calling “PowerBlog Ramblings” (PBR). The concept is simple: we’ll post a question along with some background for why that question has been selected, and various PowerBlog contributors and guests will respond to that question. We’ve named this feature “PowerBlog Ramblings” in part as an allusion to the publication with which the institute’s namesake Lord Acton was closely associated for a time, The Rambler, which was in part aimed “to provide a...
New Book: Cleveland on Economic Policy
As the media bombard us with misleading language describing the role of government in the economy (e.g., that a stimulus plan will “inject money” or “create jobs”), those who know better need to keep up a steady drumbeat mon sense concerning the potential and track record of the state’s involvement in economic affairs. Long-time Acton associate Paul Cleveland’s newly published Unmasking the Sacred Lies is a valuable contribution to the effort. Professor of Economics at Birmingham-Southern College, bines here a...
PBR: Aristotle on What is Wrong with Socialism
In response to the question, “What is wrong with socialism?” Writing well over 2000 years ago, Aristotle answered Plato, whose Republic advocated socialism, thusly: What mon to the greatest number gets the least amount of care. People pay most attention to what is their own: they care less for what mon; or, at any rate, they care for it only to the extent to which each is individually concerned. Even when there is no other cause for inattention, people are...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved