Home
/
RELIGION & LIBERTY ONLINE
/
Casualty Call: A Marine’s Reflections on Good Friday
Casualty Call: A Marine’s Reflections on Good Friday
Feb 23, 2026 5:04 AM

This month marks ten years since I left the Marine Corps. Although I love being a Marine I can honestly say that I don’t miss active duty. In fifteen years of service I sat on the sidelines during three separate wars, and like most Marines, being away from the action drove me insane. Although I had it easy, for some of rades, being on the supporting end back in the U.S. was almost as stressful and emotionally draining as being in bat zone. This post, which I originally wrote in 2003, is for all the soldiers, sailors, airmen and Marines in foreign lands—and all of those in the states who wish they were with them.

**********

When a Marine is killed or seriously wounded, the duty of notifying the next of kin falls to the Casualty Assistance Calls Officer (CACO). The tasks of the CACO team (comprised of a senior NCO, missioned officer, and a chaplain) are generally carried out by the same people, a semi-permanent team. But the conflicts in Iraq and Afghanistan have increased the need for more CACO teams and so I’ve been added to the roster of those assigned the morbid duty. Since my unit is one of the few active mands in the state, we’ve been assigned a large swath of Texas and are responsible for notifications over an area that spans hundreds of miles. Normally, mand can expect to make one or two “casualty calls” a year; we made that many this week.

Marines are, of course, no strangers to death. While we would rather see the enemy be the one to die for his country we realize what sacrifices we may be called to make and stoically accept of our fate. But though we may be able to face our own mortality, nothing prepares us for the chore of carrying such news to the family of a rade.

No training can adequately prepare us for all the factors that can go wrong as we carry out the mission. For example, my unit was recently forced to call upon a mother who, when she saw a trio of Marines in dress uniform standing on her porch, began to break down sobbing. When the officer asked the woman’s name he found it didn’t match the next of kin for the deceased. There had been a mix-up in the addresses and after a few frantic phone calls it was confirmed that this mother’s son was still alive, the correct address was a home across town. After profuse apologies the Marines left, leaving the woman to be alone with the guilty relief that somebody other than her would be grieving the loss of their child.

Such tales are shared by CACO members like war stories passed on to new troops in bat zone. We listen somberly and secretly hope that we’ll be spared the unenviable responsibility. After a month of dread, my turn on the two-day watch finally began today. The assignment requires nothing more than to wait for bad news that may e.

I look for signs. I watch CNN to monitor the situation, wondering if an uprising in Sadr City or Fallujah will lead to the death of another one of my brothers. I sit by the phone hoping that when it rings its just another telemarketer rather than from headquarters. I pray that I’ll be able to make it through the day without seeing the tears of a mother or the pained expression of a father trying to appear strong.

Then I remember it’s Good Friday and I begin to wonder who told Jesus’ family and friends that he had been killed. Since many of his disciples had fled the night before, they were likely still in hiding until it was too late. Who told them they had lost their teacher? Or what about James, who was probably just returning home from work when he heard the news. Did he see the tortured expression on Mary’s face and realize he had lost his brother? And how long until the report reached Jericho, where a reformed tax collector named Zacchae’us would grieve over the loss of the man who changed his life?

Over two millennia ago, the greatest “casualty call” in history spread throughout a small Roman province in the Middle East. The news that the truest friend, the most beloved son, the gentlest teacher anyone had ever known had been crucified must have spread like wildfire through the land, sparking the most profound grief our universe has ever known. From this side of the calendar we can’t begin prehend the magnitude of loss that must have weighed on the hearts of Christ’s followers, family, and friends. We look backward on Good Friday, seeing it from the perspective of the glory that came on Sunday morning. But they saw only the darkness and pain, the loss of hope and bewilderment; they saw nothing but heartbreak.

My phone may ring later this evening. I may have to don my uniform and put on a stoic front. I may have to drive for hours only to take the longer journey up someone’s front steps. I may have to knock on the door and see the melting expression of a parent’s dawning realization of why I’m standing on their porch. I may have to face the grief and pain and sorrow of a family that has lost someone they loved.

But I can offer them hope and fort in knowing that the heartbreak won’t last—at least not forever. After all, I know how the story ends. It may only be Friday. But I know that ing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Charles Schwab and Ted Leonsis: ‘We aren’t the problem’
Billionaire Democrat Ted Leonsis wrote a posting titled “Class Warfare – Yuck!” on his blog yesterday, in which he implored the president, to whose campaign he donated the maximum amount: “Hit a reset button ASAP. Rethink how to talk to businesses and sell business leaders on your plan to make America great! Many of us want to be a part of the solution. We aren’t the problem.” Today, Charles Schwab published an opinion piece in the Wall Street Journal, and...
Shareholder Activism on the Rise – from Nuns and Unitarians
The Manhattan Institute’s Proxy Monitor project is aimed at “shedding light on the influence of shareholder proposals on corporations.” It provides a thorough analysis of proposals made from 2008 – 2011 by activist investors — and believe it or not, only 35 percent of those proposals were related to corporate governance. Most of the shareholder proposals that panies deal with are attempts to direct pany in a more green or pacific or fair direction, and e from small shareholders who...
The Need to be a Victim
For some, in our still largely affluent society, there is a deep seated need to be a member of the victim class. The background of your socioeconomic privilege is no obstacle, as they must create a narrative that points to being a victim. While some might aspire to sainthood, others aspire to victimhood. This video and report courtesy of The Blaze sums it up well. It would be unfortunate if charades like this drown out the real instances of injustice...
Roger Scruton: No escaping morality in economics
Roger Scruton has written an excellent piece on the moral basis of free markets;it’s up at MercatorNet. He begins with the Islamic proscriptions of interest charged, insurance, and other trade in unreal things: Of course, an economy without interest, insurance, limited liability or the trade in debts would be a very different thing from the world economy today. It would be slow-moving, restricted, paratively impoverished. But that’s not the point: the economy proposed by the Prophet was not justified on...
Samuel Gregg: GOP Candidates Must Debate Better
Acton’s director of research, Samuel Gregg, has contributed his thoughts on last night’s debate to National Review’s roundup. He was disappointed by the candidates’ performances: “with the exception of Newt Gingrich, substance did not feature highly in this debate.” These debates tend to be about talking points and about subtle digs at your opponent, not the kind of serious debate we had at the Palmetto Freedom Forum, but Gregg says, It’s too easy to say that such formats as Thursday...
Arthur Koestler Here and Now
On The Freeman, PowerBlog contributor Bruce Edward Walker marks the 70th anniversary of the publication of Arthur Koestler’s Darkness at Noon and the essay “The Initiates” published a decade later in The God that Failed. As Walker notes, “it’s a convenient opportunity to revisit both works as a reminder of what awaits all democratic societies eager to abandon liberties for the sake of utopian ideologies.” Koestler’s Noon, he says, is where the author is at the height of his powers...
Why the Journal of Markets & Morality?
In the latest issue of Religion & Liberty, Acton Institute executive direct Kris Mauren answers the question, “Why does the Acton Institute publish the Journal of Markets & Morality?” For more, check out my interview with Micheal Hickerson of the Emerging Scholars Network. You can support the work of the journal by getting a subscription for yourself or mending a subscription to your library of choice. ...
Remembering Robert Bosch, Global Entrepreneur
Uwe memorates the 150th anniversary of the birth of Robert Bosch: One hundred and fifty years ago, on Sept. 23, 1861, the visionary industrialist Robert Bosch was born in a village near Ulm in Germany. He became a global entrepreneur whose name is ubiquitous in the auto industry to this very day. And 125 years ago, he founded Robert Bosch GmbH, the largest privately owned corporation in the world today. In 1907, Bosch opened its first U.S. subsidiary. By the...
VIDEO: Anthony Bradley on ‘Black and Tired’ at The Heritage Foundation
Acton Research Fellow Dr. Anthony Bradley spoke about his book Black and Tired: Essays on Race, Politics, Culture, and International Development at The Heritage Foundation earlier this month, and the video is now online. Dr. Bradley explained just why he called his book “Black and Tired:” The hopes and dreams, aspirations, virtues, institutions, values, principles that created the conditions that put me here today, are being sabotaged and eroded by those who have good intentions, but often do not think...
Religion & Liberty: An Interview with Metropolitan Jonah
Religion & Liberty’s summer issue featuring an interview with Metropolitan Jonah (Orthodox Church in America) is now available online. Metropolitan Jonah talks asceticism and consumerism and says about secularism, “Faith cannot be dismissed as partmentalized influence on either our lives or on society.” Mark Summers, a historian in Virginia, offers a superb analysis of religion during the American Civil War in his focus on the revival in the Confederate Army. 2011 marks the 150th anniversary of America’s bloodiest conflict. With...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved