Home
/
RELIGION & LIBERTY ONLINE
/
Casualty Call: A Marine’s Reflections on Good Friday
Casualty Call: A Marine’s Reflections on Good Friday
Oct 8, 2024 8:30 PM

This month marks ten years since I left the Marine Corps. Although I love being a Marine I can honestly say that I don’t miss active duty. In fifteen years of service I sat on the sidelines during three separate wars, and like most Marines, being away from the action drove me insane. Although I had it easy, for some of rades, being on the supporting end back in the U.S. was almost as stressful and emotionally draining as being in bat zone. This post, which I originally wrote in 2003, is for all the soldiers, sailors, airmen and Marines in foreign lands—and all of those in the states who wish they were with them.

**********

When a Marine is killed or seriously wounded, the duty of notifying the next of kin falls to the Casualty Assistance Calls Officer (CACO). The tasks of the CACO team (comprised of a senior NCO, missioned officer, and a chaplain) are generally carried out by the same people, a semi-permanent team. But the conflicts in Iraq and Afghanistan have increased the need for more CACO teams and so I’ve been added to the roster of those assigned the morbid duty. Since my unit is one of the few active mands in the state, we’ve been assigned a large swath of Texas and are responsible for notifications over an area that spans hundreds of miles. Normally, mand can expect to make one or two “casualty calls” a year; we made that many this week.

Marines are, of course, no strangers to death. While we would rather see the enemy be the one to die for his country we realize what sacrifices we may be called to make and stoically accept of our fate. But though we may be able to face our own mortality, nothing prepares us for the chore of carrying such news to the family of a rade.

No training can adequately prepare us for all the factors that can go wrong as we carry out the mission. For example, my unit was recently forced to call upon a mother who, when she saw a trio of Marines in dress uniform standing on her porch, began to break down sobbing. When the officer asked the woman’s name he found it didn’t match the next of kin for the deceased. There had been a mix-up in the addresses and after a few frantic phone calls it was confirmed that this mother’s son was still alive, the correct address was a home across town. After profuse apologies the Marines left, leaving the woman to be alone with the guilty relief that somebody other than her would be grieving the loss of their child.

Such tales are shared by CACO members like war stories passed on to new troops in bat zone. We listen somberly and secretly hope that we’ll be spared the unenviable responsibility. After a month of dread, my turn on the two-day watch finally began today. The assignment requires nothing more than to wait for bad news that may e.

I look for signs. I watch CNN to monitor the situation, wondering if an uprising in Sadr City or Fallujah will lead to the death of another one of my brothers. I sit by the phone hoping that when it rings its just another telemarketer rather than from headquarters. I pray that I’ll be able to make it through the day without seeing the tears of a mother or the pained expression of a father trying to appear strong.

Then I remember it’s Good Friday and I begin to wonder who told Jesus’ family and friends that he had been killed. Since many of his disciples had fled the night before, they were likely still in hiding until it was too late. Who told them they had lost their teacher? Or what about James, who was probably just returning home from work when he heard the news. Did he see the tortured expression on Mary’s face and realize he had lost his brother? And how long until the report reached Jericho, where a reformed tax collector named Zacchae’us would grieve over the loss of the man who changed his life?

Over two millennia ago, the greatest “casualty call” in history spread throughout a small Roman province in the Middle East. The news that the truest friend, the most beloved son, the gentlest teacher anyone had ever known had been crucified must have spread like wildfire through the land, sparking the most profound grief our universe has ever known. From this side of the calendar we can’t begin prehend the magnitude of loss that must have weighed on the hearts of Christ’s followers, family, and friends. We look backward on Good Friday, seeing it from the perspective of the glory that came on Sunday morning. But they saw only the darkness and pain, the loss of hope and bewilderment; they saw nothing but heartbreak.

My phone may ring later this evening. I may have to don my uniform and put on a stoic front. I may have to drive for hours only to take the longer journey up someone’s front steps. I may have to knock on the door and see the melting expression of a parent’s dawning realization of why I’m standing on their porch. I may have to face the grief and pain and sorrow of a family that has lost someone they loved.

But I can offer them hope and fort in knowing that the heartbreak won’t last—at least not forever. After all, I know how the story ends. It may only be Friday. But I know that ing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Prioritized Giving
There’s more evidence that amidst the economic downturn people are ing more careful and intentional about the kinds of charities they fund. We’ve seen that those likely to continue to flourish are those that have cultivated a “family-like” connection with their donors. Often more local charities do well in this kind of climate. And, of course, the focus of the charity matters, too. Robert J. Samuelson reports (HT: Theolog) that charitable giving was down $308 billion in 2008, and will...
The Future of Photojournalism
NPR profiles 'Afghan Girl' (1984) photographer Steve McCurry: 'McCurry's work has been featured in nearly every major magazine around the world, and he is undoubtedly one of the best living photographers in his field.'We’ve done a lot of thinking here at the PowerBlog on the future of journalism in a digital age. A recent piece in Forbes by Leo Gomez brings into focus (ahem) the question of digital innovation and it’s influence on photojournalism. In his August 24 “Digital Tools”...
Socialism in America
A great deal has been made in recent weeks about Ronald Reagan‘s critique of nationalized or socialized health care from 1961: We can go back a bit further, though, and take a look at an intriguing piece from 1848, a dialogue on socialism and the French Revolution and the relationship of socialism to democracy, which includes Alexis de Tocqueville‘s critique of socialism in general. One interesting note is that Tocqueville identifies one of the mon to all forms of socialism...
The Parched Wilderness of Socialized Medicine
Published today on the Web site of the American Enterprise Institute: Some numbers are highly significant in the Bible. The Israelites, for example, wandered in the desert for 40 years. Moses spent 40 days on Mount Sinai when he received the Law. Jesus went into the wilderness for 40 days and nights. These are periods often associated with probation, trial, or even chastisement before the Lord. Now we have “40 Days for Health Reform,” a massive effort by the Religious...
Book Review: How to Argue Like Jesus
I recently finished How to Argue Like Jesus (Crossway, 2009) by Joe Carter (The Evangelical Outpost, First Thoughts) and John Coleman. I would have loved to have had this book to assign during the 13 years I taught position and rhetoric. So many of my fellow evangelicals think rhetoric is a dirty word, as in “That’s just a bunch of rhetoric.” But as this primer makes clear, Jesus was a master of rhetoric, a master of principled persuasion. Happily, How...
More Health Care Reform
Since it appears the health care reform debate isn’t going away any time soon (and, just maybe, has moved in a positive direction from where it started several months ago–e.g., one of the most dangerous proposals, the public option, is itself in danger), we’ll keep pressing the issue. Two recent articles of interest: David Goldhill in The Atlantic. Outstanding exposition of the dysfunctions of American health care and which policies will ameliorate rather than exacerbate them. It’s imperative that we...
On Calvinism and Capitalism
I don’t much like the term Calvinism. I think it is historically unhelpful, and in general prefer to use something like Reformed theology or speak about the Reformed confessions, depending on the particular context. And I don’t much like the term capitalism, preferring instead to discuss the market economy, or perhaps, in light of the results below, free enterprise. But while popular and intellectual usage certainly prefers the use of the former term (even if it often is caricatured or...
Acton Commentary: Imagine You Are a Doctor
Hunter Baker examines the push for the “public option” — the creation of a government backed insurance system — as part of health care reform in mentary. Baker takes an interesting approach at examining the push for a public option by dropping his readers into the life of a doctor, articulating the stress and sacrifice of the job: Imagine that you are a physician. You have made it through four years of college on a steady diet of biology, chemistry,...
Acton Commentary: The New Mortgage Fraud — Kick ’Em When They’re Down
The mortgage fraudsters are back, but this time they’re preying on people struggling to keep their homes out of foreclosure. In mentary, Kelsey VanOverloop looks at how the “Foreclosure e-on works and what homeowners can do to avoid the serious consequences of dealing with an unethical lender. VanOverloop describes the fraudulent schemes: Today’s mortgage fraudster preys on the vulnerable, those who have run out of options and are desperate for help. They seek out people known to have fallen on...
Jaffa on How Marx May Win After All
This from a new mon Knowledge interview with Harry Jaffa: The society of the future is one in which the moral distinction that is based upon the Judeo-Christian and Greek traditions will dissolve. We are moving into a Communist world; we are moving into the world that Marx wanted without knowing it and without having the kind of revolution that Marx predicted and thought was necessary. For example, the President always talks about our values. What does [President Obama] mean...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved