Home
/
RELIGION & LIBERTY ONLINE
/
Capital Then and Now
Capital Then and Now
Jan 9, 2026 8:17 PM

Speaking of Thomas Piketty, here’s a very helpful and revealing interview with Matthew Yglesias, “Thomas Piketty doesn’t hate capitalism: He just wants to fix it.” (HT: PEG)

A few highlights with ment:

On the need for a historical perspective in economics:

Thomas Piketty: … It’s not only economists’ fault. Historians and sociologists are too often are leaving the study of economic issues to economists. Sometimes nobody does it.

This is a really important point. We need not only economic analysis of history (e.g. economic history), but a better understanding of the history of economics as a discipline. John Mueller makes this point quite well in Redeeming Economics.

On why wealth is a different and in some ways better measure of inequality than e:

Thomas Piketty: In a way, wealth is a deeper issue because wealth is the accumulation of past e. But it’s more than that. You also have inheritance. You also have natural resources, which can be part of wealth that was not saved by anyone or not wealth of the previous generation.

It’s an object that passes e, but that is broader and also that is in a way a better indicator of total inequality, lifetime inequality. It’s more permanent than e.

e has inherent limits as a measure of economic inequality, and is not of itself a good proxy. So wealth is in some ways better and prehensive. But it has its limits as well, in part because it isn’t a foolproof proxy for human capital.

On redistribution and wealth creation:

Thomas Piketty: … my point is not at all to destroy wealth. My point is to increase wealth mobility and to increase access to wealth. The fact that we have a very high e ratio is good news…. When I talk about the progressive wealth tax, I’m not thinking of increasing the total tax burden. Think of the US right now where you have the property tax, which is a lot of money. That’s a very big tax.

It is far easier to reduce inequality by destroying wealth or inhibiting its creation than it is by other means. The likelihood of introducing a new tax scheme to replace the current system without increasing overall tax burden seems…unlikely.

On market vs. social value:

Thomas Piketty: … the market value of a corporation and its social value can be two different things. Of course you don’t want the market value to be zero, but the example of the German corporation shows that even though their market value is not huge, in the end they produce some of the best cars in the world.

There are, of course, such things as non-profit corporations and other forms of association that don’t have any readily identifiable market value and yet have great social value. So this is an important distinction that often gets overlooked by both the political class as well as economists.

On inflation:

Thomas Piketty: Inflation has proved to be very useful to reduce the large stocks of public debts that we had in the 20th century. Now the progressive wealth tax, in a way, is the same thing as inflation, but this is sort of a civilized form of inflation.

It’s like inflation, but you can make sure that people with limited wealth would not be hurt, and people with billions would pay more. With inflation you have chaos, in that you don’t actually know who’s going to pay for it.

Very often, not only do you destroy the public debt, but you also destroy the savings accounts of lower and middle class people. I think this is why Europe today, for instance, has a very hard time with inflation.

That’s why I think tax on private wealth or property tax on private wealth is a better way to go than inflation. Now, if we don’t have the tax, inflation is better than austerity. If you only have budget surpluses to reduce a public debt of 100 percent GDP with zero inflation, which is what we have in the Euro zone right now, it can take decades and decades.

Inflating your way out of debt is a form of default, as James Buchanan has observed, and is thus a form of theft, as the scholastics also rightly noted.

On Tocqueville and the concentration of wealth:

Thomas Piketty: It was a view in the 19th century that democracy could flourish better in America (or at least in white America) than Europe, in part because you had a more equal distribution of wealth in America. This is something Tocqueville was very impressed by when he visited America.

For the significance of “equality” for Tocqueville and as a counter-point to Piketty and some of his interpreters, see James Poulos, “Today’s Wonky Elite Is in Love With the Wrong French Intellectual.”

There’s lots more of interest from Piketty in this interview, including this gem: “Many people in the ’20s and ’30s in Europe accepted tax progressivity because they felt that after all it’s better to have taxes than a Bolshevik Revolution.”

It strikes me that the role of the entrepreneur is still a bit of a black box for Piketty, although of course I will have to reserve judgment until reading the book itself (still on pre-order!). He at least seems to be inquiring about how wealth is created rather than simply taking wealth for granted and thinking that the only problem is proper redistribution. It’s also not clear that he’s right about the “churn” at the top of the wealth spectrum, or on the proper policy approach to the question of intergenerational wealth transfers. On that latter point, I like the line from “The Descendants,” in which Matt King says, “I don’t want my daughters growing up entitled and spoiled. And I agree with my father – you give your children enough money to do something but not enough to do nothing.”

There are lots of factors which are not primarily economic that have impacts for economic inequality, and until social e to grips with this, the debates about economic inequality will remain superficial and distorted.

From this interview at least, Piketty’s treatment of “capital” in the 21st century seems far preferable to its 19th century counterpart.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Complex Tax Code
Today at Capital Commentary I discuss the size and scope of the tax code in the US relative to its basic purposes. In “Back Door Social Engineering,” I argue, “When governments run huge deficits in part because of plexity of its tax system and the ability of people and institutions to engage in large-scale (and legal) tax avoidance, there is something deeply wrong with the system.” The basic purpose of taxes is to raise money for the government, not to...
Budget Morality
My Acton Commentary for this week tries to explain the differences between Christian proponents and opponents of Republican budget proposals: A Circle of Exchange is Better Than a Circle of Protection Strife over the budget in Washington continues, with religious leaders and organizations weighing in on both sides. The positions of Christian participants in this battle are as intractable as the batants and for the same reason: A fundamental difference of outlook concerning the role of government and the effect...
Follow Acton University on Twitter from the PowerBlog
We now have a live stream of the #ActonU hashtag on Twitter running on the right side of our blog. This tab will keep you updated on the folks who are using this tag in their Twitter posts. Feel free to join in and be featured on the blog! You might even find someone to meet up with between sessions. For those of you who aren’t at Acton University you can use the feed to find out what you’re missing....
Global Problems, Global Solutions
There’s a saying that when goods cross borders, armies don’t (it’s the correlative to the observation attributed to Bastiat: “If goods cannot cross borders, armies will.”). The point is that trade tends to bring people together who might otherwise have cause to be hostile. One of the themes at Acton University, which begins in just a few hours, is globalization and various Christian responses. That’s sure to be the case again this year, as we have just about 70 countries...
Civil Society, Entrepreneurship, and the Common Good
Acton University has been full of thought provoking lectures and stimulating discussion. It is easy to see why the attendees wish the conference was much longer. There are many interesting lectures, one just wishes he or she could attend all of them. Yesterday Dr. John Bolt, of Calvin Theological Seminary, taught a course titled “Centralization and Civil Society.” Bolt’s course paid special attention to Alexis de Tocqueville and his contributions to defining a civil society. As one can imagine, by...
Purchase Acton University 2011 Lectures Online
Continuing the tradition from 2010, Acton University 2011 lectures will be available for purchase online from our secure order page. New lectures will be posted as they conclude throughout the week, so check back often. The downloads are in MP3 format and can be transferred to any device that plays audio files such as an iPod or smartphone. Here are some useful Acton University links: Acton University 2011 Digital DownloadsActon University 2010 Digital DownloadsOfficial Acton University site ...
Samuel Gregg: Hell, Heaven, and Progressive Catholics
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine. The roots of the progressive Catholic’s problems may lie...
Samuel Gregg on India’s Civil Society
Current events in India have left the country wrestling with an important question: What is civil society and what does it consist of? These are not easy questions to answer as definitions of civil society can greatly vary. According to a story on the Wall Street Journal’s India Real Time section, “…political demonstrators have demanded greater civil society involvement in the governing country…” While many throughout India are trying to define a civil society and who represents it, the Journal...
Rev. Sirico: Who Really Was John Galt, Anyway?
On the Patheos website, Rev. Robert A. Sirico examines the current debate over the legacy of Ayn Rand in conservative circles, and the attempt by liberal/progressives to tarnish prominent figures like Rep. Paul Ryan with “hyperbolic and personal critiques of the woman and her thought.” But what if there is much to Rand that defies the caricature? Rev. Sirico writes: There is in Rand an undeniable and passionate quest, a hunger for truth, for the ideal, for morality, for a...
Is the Green Movement Problematic for Christians?
The green movement has had a dramatic, long lasting impact on public policy, individuals, and even religion. But many people of faith have criticized supporters of the green movement, equating its strong followers with those who practice a pagan religion in support of Mother Nature. As Christians we are called to be environmental stewards and to care for God’s creation. However, putting aside the perceptual paganism of a too dedicated support of the green movement, one must ask, is the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved