Home
/
RELIGION & LIBERTY ONLINE
/
Capital Then and Now
Capital Then and Now
Jan 11, 2026 12:28 PM

Speaking of Thomas Piketty, here’s a very helpful and revealing interview with Matthew Yglesias, “Thomas Piketty doesn’t hate capitalism: He just wants to fix it.” (HT: PEG)

A few highlights with ment:

On the need for a historical perspective in economics:

Thomas Piketty: … It’s not only economists’ fault. Historians and sociologists are too often are leaving the study of economic issues to economists. Sometimes nobody does it.

This is a really important point. We need not only economic analysis of history (e.g. economic history), but a better understanding of the history of economics as a discipline. John Mueller makes this point quite well in Redeeming Economics.

On why wealth is a different and in some ways better measure of inequality than e:

Thomas Piketty: In a way, wealth is a deeper issue because wealth is the accumulation of past e. But it’s more than that. You also have inheritance. You also have natural resources, which can be part of wealth that was not saved by anyone or not wealth of the previous generation.

It’s an object that passes e, but that is broader and also that is in a way a better indicator of total inequality, lifetime inequality. It’s more permanent than e.

e has inherent limits as a measure of economic inequality, and is not of itself a good proxy. So wealth is in some ways better and prehensive. But it has its limits as well, in part because it isn’t a foolproof proxy for human capital.

On redistribution and wealth creation:

Thomas Piketty: … my point is not at all to destroy wealth. My point is to increase wealth mobility and to increase access to wealth. The fact that we have a very high e ratio is good news…. When I talk about the progressive wealth tax, I’m not thinking of increasing the total tax burden. Think of the US right now where you have the property tax, which is a lot of money. That’s a very big tax.

It is far easier to reduce inequality by destroying wealth or inhibiting its creation than it is by other means. The likelihood of introducing a new tax scheme to replace the current system without increasing overall tax burden seems…unlikely.

On market vs. social value:

Thomas Piketty: … the market value of a corporation and its social value can be two different things. Of course you don’t want the market value to be zero, but the example of the German corporation shows that even though their market value is not huge, in the end they produce some of the best cars in the world.

There are, of course, such things as non-profit corporations and other forms of association that don’t have any readily identifiable market value and yet have great social value. So this is an important distinction that often gets overlooked by both the political class as well as economists.

On inflation:

Thomas Piketty: Inflation has proved to be very useful to reduce the large stocks of public debts that we had in the 20th century. Now the progressive wealth tax, in a way, is the same thing as inflation, but this is sort of a civilized form of inflation.

It’s like inflation, but you can make sure that people with limited wealth would not be hurt, and people with billions would pay more. With inflation you have chaos, in that you don’t actually know who’s going to pay for it.

Very often, not only do you destroy the public debt, but you also destroy the savings accounts of lower and middle class people. I think this is why Europe today, for instance, has a very hard time with inflation.

That’s why I think tax on private wealth or property tax on private wealth is a better way to go than inflation. Now, if we don’t have the tax, inflation is better than austerity. If you only have budget surpluses to reduce a public debt of 100 percent GDP with zero inflation, which is what we have in the Euro zone right now, it can take decades and decades.

Inflating your way out of debt is a form of default, as James Buchanan has observed, and is thus a form of theft, as the scholastics also rightly noted.

On Tocqueville and the concentration of wealth:

Thomas Piketty: It was a view in the 19th century that democracy could flourish better in America (or at least in white America) than Europe, in part because you had a more equal distribution of wealth in America. This is something Tocqueville was very impressed by when he visited America.

For the significance of “equality” for Tocqueville and as a counter-point to Piketty and some of his interpreters, see James Poulos, “Today’s Wonky Elite Is in Love With the Wrong French Intellectual.”

There’s lots more of interest from Piketty in this interview, including this gem: “Many people in the ’20s and ’30s in Europe accepted tax progressivity because they felt that after all it’s better to have taxes than a Bolshevik Revolution.”

It strikes me that the role of the entrepreneur is still a bit of a black box for Piketty, although of course I will have to reserve judgment until reading the book itself (still on pre-order!). He at least seems to be inquiring about how wealth is created rather than simply taking wealth for granted and thinking that the only problem is proper redistribution. It’s also not clear that he’s right about the “churn” at the top of the wealth spectrum, or on the proper policy approach to the question of intergenerational wealth transfers. On that latter point, I like the line from “The Descendants,” in which Matt King says, “I don’t want my daughters growing up entitled and spoiled. And I agree with my father – you give your children enough money to do something but not enough to do nothing.”

There are lots of factors which are not primarily economic that have impacts for economic inequality, and until social e to grips with this, the debates about economic inequality will remain superficial and distorted.

From this interview at least, Piketty’s treatment of “capital” in the 21st century seems far preferable to its 19th century counterpart.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
Novak Award Winner reflects on influences of Benedict, Michael Novak
Romecontributorto ZENIT, Stefanie DeAngelo, recently interviewed the Acton Institute’s 2012 Novak Award winner, Professor Giovanni Patriarca. During the interview Prof. Patriarca speaks candidly about some of his academic influences, including Michael Novak and Benedict XVI. He also offers his reasons for hope in ing the prolonged global economic crisis. Some Contemporary Reflections: An Itinerary from Novak to Benedict XVI by Stefanie DeAngelo 2012 Novak Award Winner Prof. Giovanni Patriarca ZENIT: You have recently received the Novak Award. What are some...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved