Home
/
RELIGION & LIBERTY ONLINE
/
CAFTA vs. ‘Distributive Justice’
CAFTA vs. ‘Distributive Justice’
Sep 15, 2025 12:20 AM

The Interfaith Working Group on Trade and Investment, a Washington-based amalgam of left-liberal religious activists, has asked the U.S. Congress to reject ratification of the Central American Free Trade Agreement. Here’s a representative statement: “Religious leaders boldly stood with impoverished people and called today for sustainable development in Central America and respect for the integrity of Creation.” Some of our best friends are impoverished?

In this group’s statements, there’s scarcely an intelligible economic thought to be found or, for that matter, a practical understanding of what makes business part a functioning society that creates wealth not only for owners, but for workers, too.

Let’s turn the tables. How would these religious leaders respond to theological platitudes tossed at them from people who make their living in finance and industry? Imagine an economist trying to pass a graduate seminary exam with statements such as, “God loves us, that’s why” or, “We should all be nice to people.”

So, imagine a business person sitting in the pews on Sunday and the pastor hauls out the Interfaith Trade Group’s Statement on International Trade and Investment in lieu of a real sermon. This business person learns that the free economy has brought about “mounting global inequities” and “growing disparities and injustices” and we should be working for “distributive justice.” And so on.

A better way to prepare a sermon on the justice of trade would be to first absorb some real understanding. Maybe start by reading this analysis from the Dallas Fed which informs us that:

Entering into regional trade agreements has well-documented positive effects on participating nations, rich or poor, even though the impact on the United States would be lessened by the small market sizes of the DR-CAFTA countries. From the DR-CAFTA countries’ perspective, the agreement’s impact would be large. Even the most populous of these nations, Guatemala, has less than half as many people as the state of Texas. Moreover, despite what the habitual detractors of trade liberalization claim, there is much evidence that trade openings typically have positive effects on e per capita — generally including that of the poorest fifth of the population, even in developing countries.

Increasing the opportunities for trade is precisely what people of faith should be demanding for the impoverished. Unless we want the impoverished to stay that way.

Read Rev. Robert Sirico’s analysis of the Religious Left’s drive to derail CAFTA in “Unholy Opposition: A Moral Case for CAFTA” on National Review Online.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Don’t wait for government
This month’s Esquire magazine is the annual “Genius” issue (with Bill Clinton as the coverboy, which might seem strange until you realize that the word “genius” is related to the words “genii” and “jinn,” which in mythology were often negative spiritual beings, monly believed to be responsible for diseases and for the manias of some lunatics”). Speaking about the trouble with working through and for bureaucratic governments in his article “What I Did on My Summer Vacation: I Went to...
Woe un2mnkind!
A British mobile pany has hired a professor of literature to write up short quotations from various masterpieces. The goal is to help make “great literature more accessible” by offering short, truncated, text messages to students via cell phones. A Reuters story quoted pany: “We are confident that our version of ‘text’ books will genuinely help thousands of students remember key plots and quotes, and raise up educational standards rather than decrease levels of literacy,” pany, Dot Mobile, said in...
Why not fair-trade beer and cakes?
Economist John Larrivee looks at the logic underlying the fair trade coffee movement and applies it to beer and baked goods. It doesn’t quite make sense. Larrivee points out that “the question is not the difference between what different parties to the production get paid, but rather who adds value, how much, and where.” Read the mentary here. ...
Lime green trickle down machine
At the the UN net summit in Tunis, MIT’s Nicholas Negroponte has showcased his hundred puter. The small, durable, lime colored, rubber-encased laptop is powered by a hand crank, and is designed to make technology more accessible to poor children in countries around the world. If I may speak of ‘trickle-down’ technology, this is the perfect example. This announcement–an announcement of a tool to help poor countries–may not be the best time to note the virtues of richer ones; and...
Run, don’t walk
Among the ways the UN’s World Food Programme (WFP) is going about attempting to raise public awareness of hunger issues is the use of “celebrity” athlete spokesmen. Paul Tergat, who won this year’s New York City Marathon, was a recipient of WFP aid when he was growing up in Kenya. Listen to a Morning Edition story on Tergat and the WFP here. Tergat is specifically the pitchman for the WFP’s Race Against Hunger project, targeted at about 300 million schoolchildren...
Bishops against death penalty
The US Bishops have issued a statement calling for an end to the use of the death penalty, part of their larger campaign to end the death penalty. I’m sympathetic to the thrust of the statement and to many of its claims. The statement makes its case firmly, yet invites dialogue and debate. It adverts to the Catechism of the Catholic Church, accurately reflecting the Church’s teaching on the matter. It pelling arguments against the death penalty on theological and...
Faith in science
To expand the “scientist” as “priest” metaphor a bit, you may find it interesting to read what Herman Bavinck has to say on the fundamental place of “faith” with respect to all kinds of knowledge, including not only religious but also scientific: Believing in general is a mon way in which people gain knowledge and certainty. In all areas of life we start by believing. Our natural inclination is to believe. It is only acquired knowledge and experience that teach...
It’s called tithing
The church thought of this first, but better late than never, I suppose: 10 over 100 is an effort to encourage people who make over $100,000 per year to donate 10% to charity. Here’s the pledge: I, [type your name here] , hereby make a personal promise to give 10% of whatever I make over $100,000 each year to charity. I will donate money directly to organizations of MY choosing, including charities, relief funds, schools, churches, etc. I understand that...
The priestly voice of science
Thomas Lessl, Associate Professor in the Department of Speech Communication at the University of Georgia, talks about the “priestly voice” of science. He argues that “scientific culture has responded to the pressures of patronage by trying to construct a priestly ethos — by suggesting that it is the singular mediator of knowledge, or at least of whatever knowledge has real value, and should therefore enjoy mensurate authority. If it could get the public to believe this, its power would vastly...
The fair-trade fallacy
Let me quickly respond to this week’s Acton Commentary: While I agree in broad strokes with Dr. Larrivee’s analysis of the questionable assumptions of the fair trade movement, with respect to coffee in particular, I don’t agree that the problem is “low productivity in the countries in which farmers live.” I have previously argued that the source of the issue is in fact too much coffee, so that the market is saturated and cannot sustain high prices given the declining...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved