Home
/
RELIGION & LIBERTY ONLINE
/
Burden Bearing and Biblically Based Healthcare
Burden Bearing and Biblically Based Healthcare
Jan 25, 2026 11:00 AM

Over the past year, public discussion about the Affordable Care Act has led many Christians to question the proper roles of government and business in providing healthcare. Too often, though, the question left unexamined is what role the church should have in responding to the medical needs of munity.

Throughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church.

Some Christians though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not panies, but nonprofit religious organizations that help members pay for medical treatments.

As the Alliance of Health Care Sharing Ministries explains, “A health care sharing ministry (HCSM) provides a health care cost sharing arrangement among persons of similar and sincerely held beliefs. HCSMs are not-for-profit religious organizations acting as a clearinghouse for those who have medical expenses and those who desire to share the burden of those medical expenses.”

Although the plans differ in details, their basic premise is to apply Galatians 6:2, “Bear one another’s burdens, and thus fulfill the law of Christ” to medical costs. HCSMs are similar to health insurance programs in that members send a monthly check — a “share” rather than a “premium”– either to the plan administrators or directly to those the plan designates with “needs.” The members also agree to send cards and letters or to pray for those members who are sick or injured.

The plans also require a degree of accountability and impose strict limits on treatment, restrictions that often would be illegal under regulations that apply to conventional insurance programs. Unlike traditional health panies that undertake a contractual transfer of risk in exchange for payment, HCSMs are not guaranteed in any way and are exempt from government regulation.

Because of this, some critics contend that HCSMs are essentially unlicensed health insurers operating without regulation or public accountability. “These plans function just like health insurance, but they operate in a regulatory black hole,” said Mila Kofman, an assistant research professor at Georgetown University’s Health Policy Institute. “There is no accountability, no oversight, and the people who participate have no protection.”

This type of rigid adherence to political thinking poses a stumbling block to the search for biblical-based solutions to social problems. Politically minded Christians, though, present an even greater challenge. Liberal Christians, for instance, tend to believe the primary agent in issues of “social justice” is the state, and that the church’s role is merely to baptize the conscious of government. Conservative Christians, in contrast, often argue the “private sector” (i.e., private corporations) is the responsible agent and that the church’s contribution is merely to provide a “safety net” to catch the poor. Neither side of the spectrum, however, appears to believe that “bearing one another’s burdens” transcends socio-economic lines or is applicable to all Christians in the church. This needs to change.

Healthcare sharing ministries are certainly not the only possible solution for meeting the health needs of believers. And while the plans appear to provide a partial solution, they still require the ability to the individual to fund their “share” of the burden. That’s not always an option for the poor in our midst.

Still, these ministries offer fresh ways of looking at the issue. They also raise important questions about why we do not start with biblical, rather than political, presuppositions when addressing these questions. Hopefully, the recent problems in implementation of the Affordable Care Act and the inability of the private sector to keep costs under control will help lead us to realize that creative solutions are needed. Perhaps in the near future Christians may even realize that healthcare issues are best addressed by munity of believers rather than by political parties.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Saltiness and social justice
Does the theological conservatism of a church help or hinder its chances for growth? And what, if any, impact might that have on its social and political witness? In a new research study, sociologist David Haskell and historian Kevin Flatt explore the first of these questions. Using survey data from 22 mainline Protestant churches across southern Ontario, the study concludes that “the theological conservatism of both attendees and clergy emerged as important factors in predicting church growth.” “Our data demonstrate...
How markets link the world
Note: This is post #16 in a weekly video series on basic microeconomics. Ten years ago this week, Apple unveiled the iPhone. It’s a product that was designed in California and produced by thousands of people all over the world. How exactly is that process coordinated? How do those people now how much of each part to make? In this video by Marginal Revolution University, economist Alex Tabarrok explains how voluntary coordination and markets make possible such modern-day miracles as...
Samuel Gregg on Pope Francis, encyclicals, and Argentina
Acton Institute Director of Research – Samuel Gregg Jorge Bergoglio, the Argentine Pope, has led the Catholic Church for four years. He released two encyclicals, Evangelli gaudium(2013) andLaudato si’(2015). Samuel Gregg recently sat down with Anthony Gill of the Baylor Institute for Studies of Religion for an in depth discussion on Pope Francis’ encyclicals among a few other topics such as Argentina and how Juan Perón may have inspired the Pope on his views of economics. You can listen to...
The rising threats to European liberty
“It’s not good manners to begin the year with dire predictions,” says Kishore Jayabalan in this week’s Acton Commentary, “but with continuing Islamic terrorist attacks, increasing concern over Russian aggression, and the general fecklessness of its leaders, we have many reasons to worry about the future of liberty in Europe.” Italian and German anti-terrorism officials were fully aware of the threat posed by Tunisian national Anis Amri and still could not prevent his driving a truck through a Christmas market...
The challenge of modernity: Os Guinness on the church and civilization
The modern world has introduced a wide array of fruits and freedoms, yet it also brings with it new tensions and temptations. Whether in family, business, education, or government, the expansion of opportunity and choice require heightened levels of individual wisdom, discernment and intentionality. In a recent talk for the C.S. Lewis Institute, Os Guinness laments the influence of these effects on the Western church. “It isn’t ideas which have caused the main damage to the church,” Guinness says. “Modernity...
The trivium of business school
Note: This is the secondin a series on developing a Christian mind in business school. You can find the intro posthere. When people ask me what business school was like, I’m tempted to say, “A lot like a medieval university.” Unfortunately, parison makes people think b-school is dark, musty, and full of monks—which is not quite what I mean. In medieval universities, the three subjects that were considered the first three stages of learning were the trivium: grammar, logic, and...
How to develop a Christian mind in business school
“Why are you going to business school?” my friend asked, with some concern, “It seems like such a waste of your time. Why not study history or philosophy or the Great Books or something you’d enjoy.” It was a good question. I mitting myself to spending two years going to school full-time (while working full-time) to get a degree in a subject—business administration—in which I didn’t feel particularly passionate. But I felt that God was calling me to go to...
How free trade fosters a creative, collaborative world
In their defenses offree trade, advocates routinely focus only on the long-term, economic benefits, and understandably so. The overall expansion of trade in recent years has led to greater economic growth, innovation, and prosperity for all, including America. Protectionist policies may offer immediate relief and security, including a host ofshort-term political and economic solutions and benefits for particular industries or corporations. But on the whole and in the long run, politically directed tariffs and taxes are more likely to spur...
Is there a Christian view of financial quantification?
Note: This is the third postin a series on developing a Christian mind in business school. See alsoPart Iand Part II. As I mentioned in the last post, when in this series I talk about developing a Christian mind in b-school I’m referring primarily to learning how to think Christianly about things as they are symbolized, things as they are known, and things as they municated. That is, how to think Christianly about the three business arts taught in business...
Video: Alex Chediak explains how to beat the college debt trap
Few questions loom as large for parents and students these days as the question of how to afford a college education. College costs have been rising for decades, and alltoo often, students rely heavily on student loans and graduate with significant debt loads that they spend years paying off. Alex Chediak, professor of engineering and physics at California Baptist University, has tackled this question and provided parents and students with an invaluable guide in his bookBeating the College Debt Trap,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved