Home
/
RELIGION & LIBERTY ONLINE
/
Burden Bearing and Biblically Based Healthcare
Burden Bearing and Biblically Based Healthcare
Apr 19, 2026 4:56 AM

Over the past year, public discussion about the Affordable Care Act has led many Christians to question the proper roles of government and business in providing healthcare. Too often, though, the question left unexamined is what role the church should have in responding to the medical needs of munity.

Throughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church.

Some Christians though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not panies, but nonprofit religious organizations that help members pay for medical treatments.

As the Alliance of Health Care Sharing Ministries explains, “A health care sharing ministry (HCSM) provides a health care cost sharing arrangement among persons of similar and sincerely held beliefs. HCSMs are not-for-profit religious organizations acting as a clearinghouse for those who have medical expenses and those who desire to share the burden of those medical expenses.”

Although the plans differ in details, their basic premise is to apply Galatians 6:2, “Bear one another’s burdens, and thus fulfill the law of Christ” to medical costs. HCSMs are similar to health insurance programs in that members send a monthly check — a “share” rather than a “premium”– either to the plan administrators or directly to those the plan designates with “needs.” The members also agree to send cards and letters or to pray for those members who are sick or injured.

The plans also require a degree of accountability and impose strict limits on treatment, restrictions that often would be illegal under regulations that apply to conventional insurance programs. Unlike traditional health panies that undertake a contractual transfer of risk in exchange for payment, HCSMs are not guaranteed in any way and are exempt from government regulation.

Because of this, some critics contend that HCSMs are essentially unlicensed health insurers operating without regulation or public accountability. “These plans function just like health insurance, but they operate in a regulatory black hole,” said Mila Kofman, an assistant research professor at Georgetown University’s Health Policy Institute. “There is no accountability, no oversight, and the people who participate have no protection.”

This type of rigid adherence to political thinking poses a stumbling block to the search for biblical-based solutions to social problems. Politically minded Christians, though, present an even greater challenge. Liberal Christians, for instance, tend to believe the primary agent in issues of “social justice” is the state, and that the church’s role is merely to baptize the conscious of government. Conservative Christians, in contrast, often argue the “private sector” (i.e., private corporations) is the responsible agent and that the church’s contribution is merely to provide a “safety net” to catch the poor. Neither side of the spectrum, however, appears to believe that “bearing one another’s burdens” transcends socio-economic lines or is applicable to all Christians in the church. This needs to change.

Healthcare sharing ministries are certainly not the only possible solution for meeting the health needs of believers. And while the plans appear to provide a partial solution, they still require the ability to the individual to fund their “share” of the burden. That’s not always an option for the poor in our midst.

Still, these ministries offer fresh ways of looking at the issue. They also raise important questions about why we do not start with biblical, rather than political, presuppositions when addressing these questions. Hopefully, the recent problems in implementation of the Affordable Care Act and the inability of the private sector to keep costs under control will help lead us to realize that creative solutions are needed. Perhaps in the near future Christians may even realize that healthcare issues are best addressed by munity of believers rather than by political parties.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
In Philadelphia, A Model School Kindles Hope
For too long government-run systems have dominated American primary and secondary education. As innovations of the past two decades such as charter schools and vouchers prove, parents, children, and society benefit when government promotes rather than stifles educational reform based on choice petition. Add to the mounting evidence another success story: St. Martin de Porres school in Philadelphia. This inner city school is finding new life through the cooperation of three not-always-cooperative entities: munity, and government. Read the rest of...
Ronald Reagan at Eureka College
John J. Miller has an interesting article about Ronald Reagan and his relationship with Eureka College. Those that have studied the 40th president have long known that Eureka, a Disciples of Christ school, has not always embraced its most notable graduate. This from Craig Shirley’s masterpiece Rendezvous with Destiny, a chronicle of Reagan’s 1980 presidential campaign: Even Reagan’s alma mater, Eureka College in downstate Illinois, seemed ambivalent about him. Reagan was clearly Eureka’s most famous alumnus, and if he became...
Samuel Gregg: China’s Morally Hollow Economy
On The American Spectator, Acton Research Director Samuel Gregg looks at the death of Wang Yue, a Chinese toddler run over — twice — in a public market while passersby continued on their way. Gregg: Accidents happen. But what made little Wang Yue’s death a matter for intense public discussion was the fact that nearly 20 people simply walked by and ignored her plight as she lay bleeding in the gutter. What, hundreds of Chinese websites, newspapers and even state...
VIDEO: Andreas Widmer on the Pope, SEVEN Fund
Andreas Widmer, co-founder of the SEVEN Fund and Acton’s research fellow in entrepreneurship, explains the lessons in entrepreneurship he learnt while serving Pope John Paul II as a Swiss Guard in this interview from the Wall Street Journal. He then describes the mission of the Seven Fund. He makes a number of thought-provoking points in the eight minute video: Andreas Widmer is also a voice of the PovertyCure project. ...
The Dynamics of Digital Source and Resource
In an editorial in a previous issue of the Journal of Markets & Morality, “Printed Source and Digital Resource in Economics and Theology” (PDF), I examined developments in research methodology, particularly with an eye toward digital research tools. One of the tools I highlighted was a project that I had some involvement with, the Post-Reformation Digital Library (PRDL). The PRDL has launched a new version today at it’s own website, and includes a substantive move from bibliography to database, as...
Samuel Gregg on Feelings and Reason
Acton’s prolific director of research Samuel Gregg writes at Crisis Magazine about those who would modernize the Catholic Church (theologically): “Dissenting Catholics’ Modernity Problem.” His reflection centers on the thought of Pope Benedict XVI, whose recent visit toGermany brought the modernizers out of the woodwork, and whose speeches and writings have placed the faithful in their proper context. Judging from the hundreds of thousands of Germans who attended and watched Pope Benedict XVI’s September trip to his homeland (not to...
Rome Economist Helps Explain Vatican ‘Note’ on Financial Reform
When the Pontifical Council for Justice and Peace needed an expert economist to assist in articulating the “Note” titled Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority to feisty journalists at an Oct. 24 Vatican press conference, it called on the University of Rome “Tor Vergata” economics professor, Leonardo Becchetti. For an English translation of the professor’s remarks at the Vatican press conference, go to the end of this post. Prof. Becchetti is...
Audio: Acton on the Vatican’s Global Economic Reform Note
In the wake of the release of the Vatican’s Note on Global Financial Reform, the media has called on Acton ment and analysis. Presented here are three interviews on the topic from the past few days; we’ll post more as audio es available. On Monday afternoon, Acton’s Director of Research Dr. Samuel Gregg joined host Al Kresta on Kresta in the Afternoon to discuss the problems with the note: [audio: The following day, Dr. Gregg joined host Drew Mariani on...
First Houston Luncheon a Great Success (PHOTOS)
If you were lucky enough to be at our Houston luncheon last Thurday, you enjoyed Rev. Robert A. Siciro’s very well-received talk on The Moral Adventure of a Free Society, and pany of more than 200 other friends of the Acton Institute. We are grateful to the Honorable George W. Strake, Jr., who served as emcee, and Dr. Robert B. Sloan, Jr., president of Houston Baptist University, who gave the invocation. The table of young men from Western Academy A...
Of Trampolines and Foam Pits
A couple weeks ago I engaged CPJ senior fellow Gideon Strauss in a debate at the Christian Legal Society, “Justice, Poverty, Politics & the State: Is There a Christian Perspective?” One of the questioners afterward proposed that the large scale of the poverty problem required an institution equally as large, i.e. the government. There are lots of problems with that kind of analysis, not least of which is that the “poor” are not some homogeneous blob of humanity, but individual...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved