Home
/
RELIGION & LIBERTY ONLINE
/
Bubble behavior and market panic
Bubble behavior and market panic
Nov 24, 2024 8:09 AM

Congress is debating a number of measures designed to “rescue” homeowners facing foreclosure as the housing and credit crisis grinds more and more financial and real estate assets to dust. Much of the reporting on the credit crisis, in the tradition of objective journalism, strains to explain the problem objectively, as if what was happening in the markets was somehow an act of nature, something unguided by human action. Thus, people “fell” into the problem as if pulled by a gravitational force:

Congress has been struggling for months to respond to a mortgage crisis that has left more than 1.2 million homes in foreclosure, with an additional 3 million forecast to join them over the next two years. Most involve subprime loans that established terms the borrowers could not afford. As homeowners defaulted and fell into foreclosure, home prices fell more than 10 percent. Many borrowers who are having trouble making payments find that they cannot sell or refinance their homes because they owe their banks more than their homes are worth.

But markets and industries and trade are guided by human beings, who have fairly well known tendencies. In “The Human Foundation of Financial Risk,” Alex J. Pollack of the American Enterprise Institute looks at that depressingly predictable mass hysteria that has propelled one financial bubble after another from the South Sea Bubble of 1720 and beyond. The “great twenty-first century housing and mortage bubble,” he argues, is just the most recent example.

Pollack notes how the mortgage securities market, looking out on a housing expansion that seemed unending, became “enamored” of statistical models of risk crafted by some of the best and brightest on Wall Street. How well did these arcane e to grips with the human factor?, Pollack asks.

Did they pick up the effects of short memories–of the inclination to convince ourselves that we are experiencing “innovation” and “creativity” when all that is happening is a lowering of credit standards by new names–or of what are rightly considered unearned risk premiums being counted as profits and paid out as bonuses? Did the models adequately take into account the cumulative human forces of optimism, gullibility, short-term focus, genuine belief in momentum, extrapolation of so-far-profitable speculations, group psychology, and increasing fraud? Did the models keep up with the fact that as they were running, the behavior was changing? Obviously, they did not.

He reminds us that the reason financial bubbles are so seductive is that, for awhile at least, everyone associated does pretty well. Homeowners were getting more and more house with easier borrowing terms, lenders were generating profits from ever more creative strategies, and Wall Street was packaging and reselling this stuff to investors all over the world. All the while, Congress and the White House were crowing about ever higher levels of home ownership and participation in the American Dream.

Pollack points to the “widespread realization” in early 2007 that a large proportion of subprime mortages and subprime mortgage securities were going to default as the beginning of the end. It was the disillusion that crashed the party. “The end of belief ends the bubble and begins the bust,” Pollack writes. Let the panic begin.

We’re now in the early phase in what is likely to be a massive push in Washington to bring new regulation to the financial services industry and “rescue” more homeowners in an election year (but probably not the homeowners who have been paying their bills). Pollack again sees how this typically plays out:

In the wake of a bust, there is always a predictable series of political activities: first, the search for the guilty; second, the fall of previously esteemed heroes; and third, legislation and increased regulation to ensure that “this will never happen again.” But, with time, it always does happen again. Consider in this context the statement of ptroller of the currency in 1914 that with the creation of the Federal Reserve, “financial mercial crises, or panics . . . seem to be mathematically impossible.”

Pollack talks about the “cumulative human forces” behind the bust. From a Christian perspective, these “cumulative” factors would also include a healthy awareness of the reality of sin. There will always be the risk of cheating and greed and theft in financial affairs, personal and corporate. When that risk is inflated with the bubble, then its effects, as we have seen, may be impossible to contain. And no group caught up in the enthusiasm of the housing and mortgage bubble was immune from it — not the homeowner, not the lender, not the securities market.

The new risk we face is that the regulatory cure proposed by Washington will have it’s own illusions of “innovation” and “creativity” — with a naive belief in the power of government to make any more financial crises “impossible.” Federal bailouts for both bankers and borrowers are on the table. Over-reaction and over-regulation is likely to follow. There will be no discussions about the nature of sin in Congressional hearings, but there will be plenty of demons. Mostly, mortgage lenders. As Pollack observes, it’s all too predictable.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Economic Freedom Saved the World’s Third Poorest Nation
When Botswana gained independence from the British in 1966, the nation was the third-poorest in the world. Then, for three decades it was the world’s fastest growing economy. Today it’s in the top 15 richest countries in Africa. What accounts for the miraculous turnaround? As the Daily Signal notes, the country embraced democracy, free markets, and the rule of law. ...
More Than 300 Trafficking Victims Set Free In India
International Justice Mission [IJM] works around the world to bolster rule of law, fight corruption and help human trafficking victims. In India, human trafficking – both sex trafficking and labor trafficking – is rampant. IJM announced that government officials (who had been trained by and working with IJM) were able to free 333 people from labor trafficking at a brick factory last week. They [the trafficking victims] lived in tiny, thatched-roof huts. Each couple was responsible to make 2,000 bricks...
Putting a Leash on the Freedom of Parents and the Imaginations of Children
My parents should have been jailed for child neglect. At least that’s what would be their fate if I were growing up today. Fortunately for them (and for me), I was a child during the 1970s, a time when kids were (mostly) free to explore the world. At age seven I was allowed to wander a mile in each direction from my home. By age nine I was exploring the underground sewers and drainage system of Wichita Falls, Texas. When...
How U.S. Farm Subsidies Hurt the Global Poor
In the following clip from the PovertyCure series, Doug Seebeckexplains how U.S.agricultural subsidies have significantnegative consequences both at home and abroad— misaligning human action, distorting market signals, and diminishing opportunities for the least of these. Haiti used to be self-sufficient in rice. Now they get all their rice from the U.S. This is what we do to Africa. We subsidize our agriculture. We overproduce. Then we ship it as aid with a handshake, and we put them out of business....
Does Manual Labor Have a Place in the Faith and Work Discussion?
Over the past two decades there has been an increased interest and promotion of the Biblical meaning of work and the Christian view of vocation. Many groups have contributed to this revival, including the Acton Institute (last year we launchedOikonomia, a blog at Patheos’Faith and Work Channel, dedicated to providing resources specific to the intersection of faith, work, and economics). While the faith and work conversation has been exceedingly fruitful, it has also been rather limited to what can be...
Stopping Human Trafficking Before It Starts
Human trafficking is increasingly gaining public awareness. Law enforcement, social workers, first responders – all are beginning to receive training regarding human trafficking. And that’s all very good. But it’s hardly enough. It is much easier to help a person in a high-risk situation avoid trafficking than to try and put a human being back together after they’ve been brutalized by traffickers. munities, church and charitable organizations must all learn what situations in their own areas put people at risk...
Audio: Samuel Gregg on Pope Francis, Faithful Catholics, and the Religious and Secular Left
Acton Institute Director of Research Samuel Gregg joined Al Kresta on Ave Maria Radio’s Kresta in the Afternoon on Tuesday to discuss the interesting public relations dilemma of Pope Francis: on the one hand, it is alleged that faithful Catholics may be “checking out” of his papacy due to his perceived liberalism on economic and social issues. On the other hand, the honeymoon period that Francis enjoyed with the media and left-leaning Catholics may ing to an end as it...
Look Under the Bed! ‘Rand-Baiters’ Target Conservative Catholics
Are you now or have you ever been a Randian?Over at The Stream, John Zmirak takes on a new McCarthyism which he says smears small-government Catholics as libertarian heretics. pares the “outrageous instances of red-baiting” during the 1950s to the current practice by some leftist Catholics who tar conservative opponents indiscriminately as devotees of Ayn Rand, whether or not they have actual evidence of such sympathies. Zmirak: The idea of a detailed, consistent, morally binding body of economic and political...
Radically Communitarian Islam
Graeme Wood’s excellent piece in The Atlantic has justly been making the rounds for the past week or so. It is well worth reading with a number of insights and points that strike at the heart of the contemporary conflict between modernity and religious violence. mend “What ISIS Really Wants” to your reading. (Rasha al Aqeedi’s “Caliphatalism,” which looks more closely at the situation in Mosul, makes a panion read.) One of the elements of Wood’s piece that stuck out...
Marie Harf May Have Stumbled Into Something
I do not believe Marie Harf is an eloquent speaker, but I did think her “jobs for ISIS” remarks made some sense. We know that in American cities, for instance, if young men do not have education and jobs, they get into mischief. The kind of mischief that includes gangs and drugs and violence. Why would we expect that young men in Libya, Iraq, and elsewhere would be any different? Apparently, I’m not the only one. While others have sneered...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved