Home
/
RELIGION & LIBERTY ONLINE
/
Brandt Jean’s ultimate act of forgiveness
Brandt Jean’s ultimate act of forgiveness
Oct 2, 2024 12:28 PM

Mathew 5:7 says “Blessed are the merciful, for they will be shown mercy.” Brandt Jean’s display of forgiveness and call to Christ for Amber Guyger is a powerful alternative to retribution. Displays of Christ-like mercy promote justice as love.

Read More…

The killing of Botham Jean continues to make headlines after Amber Guyger, an off-duty police officer who mistook Jean for an intruder in her apartment, then shot and killed him, has asked an appeals court to toss her murder conviction.

Less prominent is the ultimate act of love offered by Botham’s brother Brandt Jean, who expressed forgiveness toward Guyger, who faces 10 years in prison. CNN reported:

“Going through the trial, I just had to hear it once, and that’s when like my heart kind of opened up,” he said.

After Guyger was sentenced, when he sat on the stand, “I just, you know, let it all out.”

“Gradually, throughout this year, I worked on myself and I understood that this anger shouldn’t be kept inside me,” he told CNN.

His willingness to forgive Guyger will help him apply that spirit of forgiveness to other parts of his life, he said.

“I usually tell myself if I could forgive her then, I could forgive anyone for anything,” he said.

Botham’s death and the trial hasn’t changed him, he said. “It’s just forced me to improve my humility and freed me from anxiety.”

Brandt Jean’s words, however, should rally Christians to pause and think about the way we look at our neighbors – even those involved in the criminal justice system.

The government can’t plex social relationships, but their involvement is vital to enact justice per the Constitution. Moreover, it is the church’s mandate to discipline their members, but if mits a crime against society, it is within the government’s jurisdiction to enact justice.

But the government is not in the business of forgiveness. Paul Heyne puts it another way: “A judge who forgives a convicted criminal is not a candidate for sainthood but for impeachment.” In other words, the government must seek justice because society gives them that power.

Neither the government nor anyone else should be in the business of revenge.

While government schemes play out on behalf of social institutions, Christians must enact love and forgiveness toward victims and criminals. Dallis Willard in “The Divine Conspiracy Continued” wrote: “We must be able to value and love people as they are, whether or not we agree with their views or choices.”

All too often, we relabel people to make them something not human – a suspect, a thief, a murderer. In an ActonLine podcast addressing George Floyd’s treatment by Derick Chauvin, Dr. Anthony Bradley highlighted that relabeling people removes their dignity in the process. In a similar case, Amber Guyger has been attacked and labeled as something less than human and stripped of her dignity in the process.

Bradley correctly places human dignity at the center of a Christian’s mission. With Brandt Jean’s powerful words in mind, forgiveness by individuals is also an essential arm of love that is lacking in the criminal justice system and conversations about crime. Marginalizing criminals’ humanity leads to hate and malice.

1 John 4:20 says “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” Hating crime is a valid emotion; hating criminals is an expression of our sinful nature.

Our divine task is to grow our individual capacity to love the victims and criminals – a radical upheaval of the modern notion of justice.

The bridge to fill the rift between the role of the legal system and the role of the human heart is not to abolish all prisons, as some Black Lives Matter leaders would suggest. The solution is to seek restorative justice in a powerful articulation of mercy through individuals.

We need to seek justice as love. Leave justice to the courts, but seek love and forgiveness for all parties involved on behalf of the individuals. How do we do this? Brandt Jean knew that only through forgiveness and Christ can real e about.

To pursue true human flourishing we need to view every human as being made in the image of God. Promoting mercy and keeping human dignity at the center of the conversation about the criminal justice system is integral to living out the Christian faith.

Mathew 5:7 says “Blessed are the merciful,for they will be shown mercy.” Brandt Jean’s display of forgiveness and call to Christ for Amber Guyger is a powerful alternative to retribution. Displays of Christ-like mercy promote justice as love.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The flawed fast food tax
Fast Food Tax Redux As I alerted you to more than three weeks ago, Detroit mayor Kwame Kilpatrick has proposed a 2% tax on fast food restaurants, in a vain attempt to cover the city’s fiscal woes. Here’s a sneak preview to this week’s ANC feature, “The Flawed Fast Food Tax,” in which I conclude: As a rule, governments should not seek quick and temporary fixes to structural budget problems. Sin taxes like the fast food tax are quick fixes...
The moral imperative of our time?
In his “Bad Economics, Bad Public Policy and Bad Theology,” columnist Raymond Keating makes the case on OrthodoxyToday.org that the Religious Left offers “assorted biblical passages that speak of aiding the poor, the necessity for charity and justice, or other vague generalities, and then simply assert that these quotations support the particulars of their big government philosophy. Of course, this ranks as either ignorant or disingenuous from a theological standpoint.” Keating examines resurgent activism by liberal/leftist religious leaders on environmental...
NYT freak show
A New York Times editorial today argues that spreading concerns about the ethical validity of chimeras (human-animal hybrids) are unfounded. Here is a summary of the argument: 1) Strange and disturbing possibilities are more like science-fiction than real science. These “should not distract us from ing more mundane experiments with chimeras that will be needed to advance science.” 2) This is just the next logical progression. There’s no real substantive difference between transplanting organs or tissues and splicing genes. 3)...
Review Acton books
Interested in reading and reviewing various publications for your blog? Head on over to Mind & Media, a blog-based book reviewing service. The Acton Institute has placed three titles from the Lexington Books Studies in Ethics & Economics series, edited by Acton director of research Samuel Gregg. One of the books is Within the Market Strife: American Catholic Economic Thought from Rerum Novarum to Vatican II, by Acton research fellow Kevin Schmiesing. e a reviewer ...
Big story on small loans
Today’s Christian Science Monitor has a story on the increasing use of micro-loans by Christian aid and development groups. According to the story, “Religious organizations are increasingly adopting the Talmudic sentiment that the noblest form of charity is helping others to dispense with it.” Ron Sider, in the twentieth anniversary edition of his book, Rich Christians in an Age of Hunger, strongly endorses the use of micro-loans as a means of getting desperately needed capital to those who need it...
Old Europe’s new despotism
Noting the celebration of the 200th anniversary of the birth of Alexis de Tocqueville, Samuel Gregg analyzes the current situation in Europe. “Tocqueville’s vision of ‘soft-despotism’ is thus one of arrangements that mutually corrupt citizens and the democratic state,” and clear signs of this ‘soft-despotism’ are emerging, contends Gregg. Read the full text here. ...
Mistaken mastectomy
According to the AP, Molly Akers has filed a lawsuit against the University of Chicago Hospitals, seeking more than $200,000 in damages for the pain, suffering and lost wages she suffered when her healthy right breast was surgically removed. The mistake was the result of a lab mix-up, and in a statement released on NBC’s Today Show, the hospital expressed regret for the mistake. Akers’ lawyer, Bob Clifford, is using the case as an opportunity to speak against proposed tort...
‘Kyoto is Doomed’
Iain Murray at Tech Central Station writes that the EU is going to have a lot of trouble meeting its obligations under the Kyoto Protocol, and this could have disastrous economic effects. He writes of recent statements from Spanish officials: This is a clear indication that at least one government has realized that Kyoto brings a severe economic cost with it, contrary to the protestations of the European Commission and Kyoto boosters around the world. Murray concludes, “The reality, then,...
Liberty and license
Max Blumenthal over at Arianna Huffington’s overhyped new blog, “The Huffington Post,” concludes that “the struggle for America’s future is not a conflict between political parties, but between two ideologies. One values individual freedom, the other, clerical authoritarianism. True conservatives should choose sides more carefully.” Blumenthal misunderstands the true nature of freedom, ignoring the moral foundation of freedom and lumping it in with “clerical authoritarianism.” As Lord Acton says, “Liberty is not the power of doing what we like, but...
Game review: Food Force
The United Nations World Food Programme (WFP) has found a new way to get the word out about its efforts. Food Force is a free downloadable video game (for the PC and Mac) designed by the WFP, in which the users will “Play the game, learn about food aid, and help WFP work towards a world without hunger.” Within the context of the fictional nation of Sheylan, the player embarks on a series of missions intended to give users a...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved