Home
/
RELIGION & LIBERTY ONLINE
/
Boyhood, the Masculine Spirit, and the Formative Power of Work
Boyhood, the Masculine Spirit, and the Formative Power of Work
Mar 13, 2026 4:25 PM

The modern age has introducedmany blessings when es to child-rearing and child development, offering kids ever more opportunities for education, play, personal development, andsocial interaction.

Yet as time, leisure, and wealth continue to increase, and as we move farther away from years ofexcessive andintensive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle — one that over-elevates othergoods (e.g. study, practice, play) to the detriment of good old-fashioned labor.

As I’ve written previously, the mundaneand sometimespainful duties of day-to-day life have largely vanished from modern childhood, with parents continuing to insulate their children from any activity that might involve risk, pain, or (gasp!)boredom. Given our own newfound conveniences and pleasures, we adults suffer from this sameinsulation and pleasure-seeking, but especially when es to our kids, who are entering thispeculiarworldin a unique stage of development,weought to be especially attentive of theformative fruits of productivelabor.

When es to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largelyreplaced by superficial pleasures and one-dimensional modes of formation? What do we lose if our children learn only to play hard orstudy well, without also encounteringa long day’s toil on a routine basis?

The question applies for all children, of course, but when es to work with the hands,boys in particular are especially dependent on thelessons therein. For boys,who tend to process the world externally (and especially so at a young age), anyexcessive lack in basic hands-on work experience and the value it brings is bound to have severe consequences on the formation of the soul and spirit.

In an interview with the CiRCE Institute, James Daniels, a teacher and school administrator, and Cindy Rollins, a homeschooling mom, offer a host of insights along these lines(HT). As Daniels points out inthe very beginning,the heart of a man can be best explained by “thumos” — a “masculine spirit that focuses on a ‘drive to power.’” Today, this drive drive gets warped and distorted, as boys are increasinglybombarded by and pushedtoward artificial expressions of power, whether through pornography, video games, or otherwise.

In its original or ideal form, however, Daniels notesthat such a drive has less to do with aggression and assertion and more to do with basic initiation. The challenge, then, is to define the “drive” or the “passion” behindand before the initiative, which involves properly channeling that spirit — neither suppressing it (“thewimp”) nor overusing it (“the barbarian”).

Rather than leaving boys to their own devices or, conversely, smothering them with excessive coddling and concern, we ought to allow them to initiate,while providing healthymentorship, guidance, and discipline along the way. This is the art of properly parenting boys.

There are plenty of ways suchcultivation takes place, and Daniels and Rollins outline quite a few. But when prodded on how this looks in application, Daniels avoids instructions for chest-bumping and expedition planning and instead points to that very same area where we began: basic, mundane work:

For the most part, I see folks that are involved in discussing and crafting plans for mentoring boys that focus on big events, adrenaline-laden adventures, and ceremony. While I won’t downplay some of the value of such events, I think that sometimes it gives boys the wrong impression. You see, there is already such a disconnect in the minds of young men between the vision for masculinity and the mundane. I find that boys that aspire to be men generally have big dreams of conquering and protecting…slaying the dragon and saving the “damsel in distress”. But the fact is, this may be where masculinity is embodied but it is not where it is developed.

The masculine spirit, the thumos, is developed by habituation in the routine…the small things…everyday chores…work. You can’t effectively swing a sword if you haven’t been swinging the sickle. We would never put a man on the battlefield that hasn’t endured a routine of discipline first. We should be connecting the dots for young men between their lofty views of manhood and the small things they encounter everyday: chores, lawn mowing, homework, picking up trash at school when they see it…not romantic in the least but highly effective in building masculine habits of the soul. The boys must understand that if you are not building these habits in the small things, they won’t be there in the big events.

As for what might blur pete with those connections, Daniels offers the following:

We must be about the work of connecting the dots for young men – showing them how taking initiative in the mundane fits into the higher pursuits and calling of being a man. With that in mind, anything that would blur those connections, or present an obstacle to their seeing that connection, would be detrimental to that process. Those types of threats e in the form of not allowing them to experience real consequences for their actions. Allowing them to live in an artificial world, trying to “save” them or protect them from reality, and not giving them an opportunity to be challenged or be adventurous. This is one of the main reasons I am so strongly against the idea of allowing boys to spend too much time playing video games. I am not opposed to the idea of playing violent games because it promotes violence . . . rather, I am far more bothered by the fact that they use them as a substitution for reality. This is also why pornography is destroying the souls of our young men. It gives them the illusion of power without real consequences. I highly mend parents encourage their boys to do yard work, landscaping, gardening, farming, etc. It is hard work, which it very good for our boys, but it also grants direct and tangible results of the young man’s labor, which is very satisfying to the masculine soul.

As Daniels points out, thiswill not sound romantic to most. For alas, romantic itis not.It’s why hard and painful work is the first thing we adults flee from when prosperity and modernity provide an easier path. But again, for all that we have gained and will continue to achieve through theseadvances, what dowe lose if we forget or neglect the tangible and transcendent value of hard work?

As I’ve noted previously, the implications for this stretch far and wide, from the household to the classroom to the policymaker’s latest wage-fixing platter, but as parents, we can begin by simply reorienting our imaginations and taking note and concern for those basic duties and obligationsthat the latest wave of “progress” is likelyto miss.

More often than we think, the boring and mundane features of basic work and toil will help shape our children’s spirits, souls, and minds more powerfully than the fifth sporting activity of the year or thatexpensive language camp we’re so eager to squeeze in next summer.

As we grab hold of our newfound opportunities and teach our boys the glory of a sword well placed, let us always remember to remind them that learning to swingthe sickle es first.

[product sku=”1303″]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
It’s Not Only the Poor Who Need Moral Leadership
“Oral histories often paint a rosy picture of the moral fiber of previous generations,” write Anthony Bradley and Sean Spurlock in this week’s Acton Commentary. “But close attention to history reveals the truth about human condition: that regardless of our social status, everyone is in need of moral formation – and thus it has always been.” In Britain and elsewhere, as the contrast between the publicly held moral code and private behavior became clear, the code itself was discredited. The...
Religion & Liberty: An Interview with Fr. James Schall
In the editor’s notes of the new issue of Religion & Liberty, I mentioned Time magazine’s iconic 1964 photo spread “War on Poverty: Portraits From an Appalachian Battleground.” Appalachia was a major target of America’s war on poverty. Today many of those same problems persist despite the steady stream of federal dollars. Unfortunately, unintended consequences from government spending, has expanded many of the problems, as Kevin D. Williamson covered so well in the piece “The White Ghetto” for National Review....
What Liberal Evangelicals Should Know About the Economic Views of Conservative Evangelicals (Part 2)
Why do liberal and conservative evangelicals tend to disagree so often about economic issues? This is the second in a series of posts that addresses that question by examining 12 principles that generally drive the thinking of conservative evangelicals when es to economics. The first in the series can be found here.A PDF/text version of the entire series can be foundhere. In my first post, I covered the first four principles (#1 – Good intentions are often trumped by unintended...
The Boring Work Of Development
Helping people get out of poverty is hard, dirty work. It isn’t glamorous. Most of those involved do not get to wander around the developing world wearing cool blue shades and giving sound bites. In fact, the Campaign for Boring Development is so insistent on this, they’ve written a manifesto to drive home the point: development work can be…boring. Development Does Not Photograph Well. Watching a family till their land does not make for riveting video. It’s just plain ole...
The Mirage of Disability
Annette Gabbedy is a business ownerand expert designer andgoldsmith. She was also born without fingers, a disposition many might consider a “disability,” particularly in her line of work. Yet, as you’ll see in the following video, having created and traded her wares for 23 years, Gabbedy sees no reason for this to inhibit her creativity and contribution to society. As Gabbedy explains: I tend to really look at people with fingers and think: Well, how can you manage with fingers,...
Donald Miller’s Lopsided Theology of Work
When es to theology of work, the church has enjoyed a healthy season of self-critique and introspection. Sermons, books, and seminars abound. Dead theologians and forgotten works are routinely remembered and resurrected, challenging a host of our modern assumptions about wealth, exchange, and the nature of work itself. We have, as monly hears it, begun the process of tearing down the “divides” between Sunday-morning spirituality and grindstone temporality. In line with such a development, bestselling author Donald Miller recently shared...
Raise Your Own Minimum Wage
Over the past few months I’ve e obsessed with the idea that economic principles and arguments need to be explained more intuitively. I’ve assumed that the best way to approach that task would be to create robust metaphors that can be intuitively grasped. But a short parody video by Julie Borowski on the minimum wage has made me realize that sometimes all we really need is to show the obvious conclusions of policy positions. Borowski’s presentation is silly, her style...
A ‘Dear John’ Letter To Obamacare
Dr. Kristin Held, a Texas physician, wrote a “Dear John” letter to Aetna, one insurance provider under which she works that now mandates Obamacare. Held believes patients will suffer under the new health care law. You see, health insurance has evolved such that insurers and government have inserted themselves smack-dab in the middle of the once sacred patient-doctor relationship. I am called a provider- not a doctor. My patient is now yours- not mine. What I can do as a...
Stewardship and Thanksgiving
Today at Ethika Politika, I reflect on what it might look like to adopt thanksgiving as one’s orientation toward human experience and society: We may think of gratitude … as an appreciation of the joy that es from what is virtuous and the recognition of “what God has done or is doing.” Now we have a hermeneutic for our experience, grounded in the God-given “‘eucharistic’ function of man,” to borrow from Fr. Alexander Schmemann. It is not enough to simply...
From Aid to Enterprise
Can the current model of humanitarian aid generated by networks of large philanthropic foundations, NGOs, and Western governments actually alleviate global poverty? The latest Liberty Law Talk podcast asks Acton’s Michael Miller, director of the new Poverty Cure Initiative, to address that question and to explain what conditions can lead to prosperity: As Miller discusses, the prevalent humanitarian aid model frequently uproots the very beginnings of the circles of exchange that must exist for wealth to be created in these...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved