Home
/
RELIGION & LIBERTY ONLINE
/
Boyhood, the Masculine Spirit, and the Formative Power of Work
Boyhood, the Masculine Spirit, and the Formative Power of Work
Dec 31, 2025 8:29 AM

The modern age has introducedmany blessings when es to child-rearing and child development, offering kids ever more opportunities for education, play, personal development, andsocial interaction.

Yet as time, leisure, and wealth continue to increase, and as we move farther away from years ofexcessive andintensive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle — one that over-elevates othergoods (e.g. study, practice, play) to the detriment of good old-fashioned labor.

As I’ve written previously, the mundaneand sometimespainful duties of day-to-day life have largely vanished from modern childhood, with parents continuing to insulate their children from any activity that might involve risk, pain, or (gasp!)boredom. Given our own newfound conveniences and pleasures, we adults suffer from this sameinsulation and pleasure-seeking, but especially when es to our kids, who are entering thispeculiarworldin a unique stage of development,weought to be especially attentive of theformative fruits of productivelabor.

When es to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largelyreplaced by superficial pleasures and one-dimensional modes of formation? What do we lose if our children learn only to play hard orstudy well, without also encounteringa long day’s toil on a routine basis?

The question applies for all children, of course, but when es to work with the hands,boys in particular are especially dependent on thelessons therein. For boys,who tend to process the world externally (and especially so at a young age), anyexcessive lack in basic hands-on work experience and the value it brings is bound to have severe consequences on the formation of the soul and spirit.

In an interview with the CiRCE Institute, James Daniels, a teacher and school administrator, and Cindy Rollins, a homeschooling mom, offer a host of insights along these lines(HT). As Daniels points out inthe very beginning,the heart of a man can be best explained by “thumos” — a “masculine spirit that focuses on a ‘drive to power.’” Today, this drive drive gets warped and distorted, as boys are increasinglybombarded by and pushedtoward artificial expressions of power, whether through pornography, video games, or otherwise.

In its original or ideal form, however, Daniels notesthat such a drive has less to do with aggression and assertion and more to do with basic initiation. The challenge, then, is to define the “drive” or the “passion” behindand before the initiative, which involves properly channeling that spirit — neither suppressing it (“thewimp”) nor overusing it (“the barbarian”).

Rather than leaving boys to their own devices or, conversely, smothering them with excessive coddling and concern, we ought to allow them to initiate,while providing healthymentorship, guidance, and discipline along the way. This is the art of properly parenting boys.

There are plenty of ways suchcultivation takes place, and Daniels and Rollins outline quite a few. But when prodded on how this looks in application, Daniels avoids instructions for chest-bumping and expedition planning and instead points to that very same area where we began: basic, mundane work:

For the most part, I see folks that are involved in discussing and crafting plans for mentoring boys that focus on big events, adrenaline-laden adventures, and ceremony. While I won’t downplay some of the value of such events, I think that sometimes it gives boys the wrong impression. You see, there is already such a disconnect in the minds of young men between the vision for masculinity and the mundane. I find that boys that aspire to be men generally have big dreams of conquering and protecting…slaying the dragon and saving the “damsel in distress”. But the fact is, this may be where masculinity is embodied but it is not where it is developed.

The masculine spirit, the thumos, is developed by habituation in the routine…the small things…everyday chores…work. You can’t effectively swing a sword if you haven’t been swinging the sickle. We would never put a man on the battlefield that hasn’t endured a routine of discipline first. We should be connecting the dots for young men between their lofty views of manhood and the small things they encounter everyday: chores, lawn mowing, homework, picking up trash at school when they see it…not romantic in the least but highly effective in building masculine habits of the soul. The boys must understand that if you are not building these habits in the small things, they won’t be there in the big events.

As for what might blur pete with those connections, Daniels offers the following:

We must be about the work of connecting the dots for young men – showing them how taking initiative in the mundane fits into the higher pursuits and calling of being a man. With that in mind, anything that would blur those connections, or present an obstacle to their seeing that connection, would be detrimental to that process. Those types of threats e in the form of not allowing them to experience real consequences for their actions. Allowing them to live in an artificial world, trying to “save” them or protect them from reality, and not giving them an opportunity to be challenged or be adventurous. This is one of the main reasons I am so strongly against the idea of allowing boys to spend too much time playing video games. I am not opposed to the idea of playing violent games because it promotes violence . . . rather, I am far more bothered by the fact that they use them as a substitution for reality. This is also why pornography is destroying the souls of our young men. It gives them the illusion of power without real consequences. I highly mend parents encourage their boys to do yard work, landscaping, gardening, farming, etc. It is hard work, which it very good for our boys, but it also grants direct and tangible results of the young man’s labor, which is very satisfying to the masculine soul.

As Daniels points out, thiswill not sound romantic to most. For alas, romantic itis not.It’s why hard and painful work is the first thing we adults flee from when prosperity and modernity provide an easier path. But again, for all that we have gained and will continue to achieve through theseadvances, what dowe lose if we forget or neglect the tangible and transcendent value of hard work?

As I’ve noted previously, the implications for this stretch far and wide, from the household to the classroom to the policymaker’s latest wage-fixing platter, but as parents, we can begin by simply reorienting our imaginations and taking note and concern for those basic duties and obligationsthat the latest wave of “progress” is likelyto miss.

More often than we think, the boring and mundane features of basic work and toil will help shape our children’s spirits, souls, and minds more powerfully than the fifth sporting activity of the year or thatexpensive language camp we’re so eager to squeeze in next summer.

As we grab hold of our newfound opportunities and teach our boys the glory of a sword well placed, let us always remember to remind them that learning to swingthe sickle es first.

[product sku=”1303″]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
Do Thinking Women Really Want To Be Called Feminists?
The Federalist has published two articles recently that question whether thoughtful women still want to be labeled as “feminists.” It is not a case of, “let’s toss out our high heels and head back into the kitchen where we belong.” Rather, it’s a case of how “feminism” got high-jacked. Leslie Loftis says we should not throw out feminism. Instead, we women need to reclaim it. She says today’s feminists are allowing themselves to be used as pawns in political games,...
Catholicism’s Latin American Problem
Those interested in reviving Catholicism’s saliency in everyday life in Latin America, says Acton Research Director Samuel Gregg, should consider how they can make Christ front-and-center of their social outreach: It’s hardly surprising that the election of Latin America’s Pope Francis has focused more attention on Latin American Catholicism since the debates about liberation theology which shook global Christianity in the 1970s and 1980s. The sad irony, however, is that this renewed attention is highlighting something long known to many...
Defusing Islamic State’s Dirty Bomb: Dispelling the Myths About Radiological Dispersion Bombs
This past summer, Islamic State (IS, formerly ISIS) reportedly stole pounds from Mosul University in Iraq. Writing to UN Secretary-General Ban Ki-moon on July 8, Iraqi UN Ambassador Mohamed Ali Alhakim said that 88 pounds of uranium used for scientific research at Mosul University had been looted. Now, some militants associated with the group are claiming they have built a “dirty bomb” and are targeting London. Is this cause for serious concern? Not really. Here’s why. Since the advent of...
Video: American National Character and the Future of Liberty with William B. Allen
The Acton Institute was privileged to host William B. Allen earlier this week as he delivered a lecture as part of the 2014 Acton Lecture Series. His address, entitled “American National Character and the Future of Liberty,” was a powerful examination of America’s national character, beginning with George Washington’s declaration in 1783 that “we have a national character to establish,” to Frederick Jackson Turner’s work 110 years later on “The Significance of the Frontier in American History,” to the progressive...
2014: A Devastating Year for Children
As many as 15 million children are caught up in violent conflicts around the globe, reports UNICEF. Globally, an estimated 230 million children currently live in countries and areas affected by armed conflicts. “This has been a devastating year for millions of children,” said Anthony Lake, UNICEF Executive Director. “Children have been killed while studying in the classroom and while sleeping in their beds; they have been orphaned, kidnapped, tortured, recruited, raped and even sold as slaves. Never in recent...
Faith, Work, and Ferguson: A Way Forward
The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation. Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against...
Did the Catholic Church Change Its Doctrine on Usury?
Usury is the practice of making immoral monetary loans intended to unfairly enrich the lender. But what, for Christians, counts as an immoral loan? For much of church history, any interest was considered immoral. The 12th canon of the First Council of Carthage (345) and the 36th canon of the Council of Aix (789) declared it to be reprehensible even for anyone to make money by lending at interest. But that view eventually changed, and today even the Vatican participates...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved