Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Apr 14, 2026 4:00 PM

North Korea has been cut off from the rest of the world for nearly 70 years and few people outside of its borders – especially in the West – have a realistic picture of how life really goes on. Yes, we know it’s a horrible place, essentially a giant concentration camp, but how do North Koreans live their lives? Joseph Kim’s memoir, with contributions from Stephan Talty, Under the Same Sky: From Starvation in North Korea to Salvation in America (Houghton Mifflin Harcourt 2015) helps to paint a picture of the closed off nation and remind us what we should know – that North Koreans are all too human with real hopes, dreams, and struggles. Most importantly, the book paints a vivid picture of life inside North Korea that, despite the accounts of suffering, by turns surprises and enlightens.

Under the Same Sky could easily be broken into three parts: Joseph Kim’s life before the famine that ravaged North Korea in the 1990s; how Kim survived during the famine; and his life after escaping from North Korea. The book is episodic, with each chapter telling one particular story from Kim’s life. Within this format, at just short of 300 pages, and given pelling themes in many chapters, it’s a quick read and is often hard to put down. The narrative spans little more than a decade, starting when Kim is four or so, and ending when he’s an older teenager. He does talk about his new life in America, but it’s not the focus. The majority of the action takes place during the North Korean famine, but an early section in the book paints the idyllic picture that life wasn’t always so bad in this nation, at least not when seen through the eyes of a young child.

The story starts with Kim as a content little boy; he’s the youngest of two, the only son and therefore the most loved child. His father carves wood to make him elaborate toy guns and these put Kim at the top of the toddler social hierarchy. He describes his family’s initial wealth – they have plenty of material possessions and they own a free-standing house in the country. His mother would prepare delicious meals for the family and he always received numerous gifts on his birthday. Kim watched his favorite TV shows about spies, played with his friends outside, and loved candy. It sounds so normal, American even. Then the famine hit. We don’t know the exact number, but it’s estimated that this famine killed over a million people. Kim’s mother stopped making his favorite dish, a type of corn pancake, and eventually the family began scavenging for any food they could find, often boiling soybean stalks that were bitter and even painful to eat. He no longer went out and played with his friends. Without food, the only thing Kim had energy to do was lie on his sleeping mat and doze in and out of consciousness. His family eventually had to sell their house and relied on the support of wealthier relatives, often going from city to city, staying with a relative until they were kicked out.

It gets worse as Kim enters his teen years. His family fell apart. He lost one parent to prison, the other to death, and his sister Bong Sook was sold to Chinese men for a small amount of cash.

Kim spent years living on streets, ing a pick pocket and a beggar. He worked in a dangerous coal mine. He worked without pay for a relative and began to steal from him and eventually joined a street gang. Kim slept on hot ashes thrown out of houses to stay warm at night and broke into houses to steal food. He spent several months in a youth prison camp where he heard female inmates being raped each night. The brutality touched him personally as he watched older boys beat younger ones into total submission and received several beatings himself until he won a fight and was promoted to guard other inmates. During the famine and especially while Kim was on his own, his life was defined by one word: “survival.” During an interview with NPR, Kim says this about being homeless during the great famine:

In order to survive as a homeless, probably one of the first things that you have to do is to give up your human dignity because if you try to keep yourself a human being and try to preserve your rights and right to be treated, you’re not going to be able to ask for food. I mean it’s really humiliating. You also have to cross the line where you have to stop worrying about or thinking about the morality. I was taught in school don’t steal it but if I don’t steal it, I can’t survive.

There are many heartbreaking anecdotes, facts, and images in this story, but none quite like Kim’s relationship with Bong Sook. The older sister doted on her baby brother, sacrificed her food to him, and did everything within her power to keep him happy. Throughout the first two sections of the book, Kim constantly expresses regret that he did not appreciate his sister more. He never told her what she meant to him and he never bothered to ask her what she really wanted in life. Kim finishes most stories about his sister with a reference to her fate in China today, a mystery, and very likely an unhappy one. The title of the memoir is for his sister. Though Bong Sook is somewhere in China and Kim lives in America, they’re united under the same sky and the same stars. He writes, “Although we are physically separated and living apart, our souls are, in a way, still living in this same world—under the same sky.” This is a sad reality and all mon for many defectors with families still trapped in North Korea.

When he was 15 years old, Kim was wandering through North Korea with no hope left: no more relatives who would support him, no work, and no shelter. He decided, almost on a whim, that he would attempt to escape into China. During one of his odd jobs in North Korea, he met an ex-convict who told Kim, “If you find yourself outside North Korea, look for a Christian.” Christians, the ex-con explained, don’t ask for anything in return and will help with food, shelter, and even offer money. Kim assumed that Christians are all millionaires who routinely helped North Koreans because they all have an excess of wealth. He spent awhile in America before he realized that this wasn’t the case. Thanks to a Christian Chinese woman he called “grandma,” and the work of various other Christian charities, and the effort of the nonprofit Liberty in North Korea, Joseph Kim eluded authorities and was able to achieve the American dream.

He’s said that if readers only take away one thing from his story, it’s this:

After spending time in China and seeing movies about South Korea, I wonder why my country is so poor and why we had to suffer so much.

Even at this moment, the North Korean people are still fighting to survive, they have hope and they have not given up on life or the possibility of a better future. But hope by itself is not enough. I believe that with the attention of the munity, with your support, we can also make their hope of a better future into reality.

I know that North Korea is a difficult issue and I definitely don’t have the answers, but please don’t forget our stories.

If you want to learn more about what life was like in North Korea during one of the worst famines in recent memory or if you simply want to read an inspirational memoir about a little boy who went from homeless beggar to college student and TED talker, I highly mend Under the Same Sky. You can read an excerpt of the book at NPR.org.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Thanks, China, for your ‘foreign aid’ to America’s low income workers
Several years ago economist Bryan Caplan provided themost succinct and helpful statement about how we should think about free trade: “We’d be better off if other countries gave us stuff for free. Isn’t ‘really cheap’ the next-best thing?” As with any simplification, critics could find many reasons to grumble about what that leaves unstated (e.g., trade leads to offshoring of jobs). But it highlights an important point about why free trade matters. Free trade is about as close to a...
Video: Deltan Dallagnol on the fight against corruption in Brazil
On Thursday, June 20th, Acton ed Deltan Dallagnol to deliver an evening plenary address at Acton University 2019. A Harvard-trained attorney, Deltan Dallagnol gained international attention as the lead prosecutor in Operation Car Wash, one of the largest corruption probes in Latin American history. The Car Wash investigation implicated four former presidents and dozens of congressmen and high profile businessmen in Brazil. The case spread to nearly all Brazilian states and more than 12 countries, involving 14 presidents and former...
Acton Line podcast: What is cronyism? Samuel Gregg on reason and faith in Western civilization
Cronyism is everywhere, affecting industries, entrepreneurs and customers and distorting the market through political advantage. So what is cronyism and how does promise genuine capitalism? Anne Rathbone Bradley, the current academic director at The Fund for American Studies, as well as the vice president of Economic Initiatives at the Institute for Faith, Work and es onto the show to explain how cronyism affects the market and how bat it. Afterwards, Acton’s director of research, Samuel Gregg, joins the show to...
Wisconsin Democrats want to hear your confession
In Wisconsin, Democratic state legislators are proposing the Clergy Mandatory Reporter Act (CMRA), which would require “that members of the clergy report any instances of child abuse, including sexual abuse, ending the loophole of unjust cover-ups and misreporting currently occurring in our state.” “As an Orthodox priest,”says Rev. Gregory Jensen in this week’s Acton Commentary. “I cannot accept any attempt by the state to re-define for its own purposes the nature of the sacrament of confession.” Catholic League presidentBill Donohuesaid...
The nation in arms: Drucker on government’s ultimate tool for social control
This is the third in a series of essays on Peter Drucker’s early works. As I explained in an earlier post, Drucker recognized that fascists were able to take advantage of the dissatisfaction that many experience in a society dominated by money. They substitute party organization as a parallel social existence and then elevate it into a superior status-granting mechanism. In this way, the party exploits anger over inequality. I also discussed Drucker’s sense that the church should have been...
A Christian psychology, pedagogy, and anthropology
At the behest of one of the editors, we’ve included an appendix in the new volume in the Abraham Kuyper Collected Works in Public Theology series, On Education, and called it “Lemkes’ Wish.” Here’s the background: Hubertus Johannes Lemkes (1828–97) was a teacher and a co-founder of the Association of Christian Teachers in the Netherlands and the Overseas Possession. In 1893 Lemkes writes a letter to Abraham Kuyper, requesting that Dr. Kuyper take up the challenge of writing a study...
Italy’s usual political turmoil
I appeared on EWTN News Nightly yesterday to talk about the collapse of the Italian government. Such turmoil is nothing new in Italy. Discontent with the political class is the main reason there was a populist coalition government in the first place. What made this government unusual was bination of right- and left-wing populists together. Its failure means that the populist appeal to e ideology is not yet mature enough to rule. Matteo Salvini and the League were initially the...
Is wealth immoral? A Jewish view
At a public event earlier this year, when Ta-Nahisi Coates asked Alexandria Ocasio-Cortez if any “moral world” ever “allows for billionaires,” she replied simply, No.” Earlier this month, Adam Roberts asked at Vox, “Is wealth immoral?” while, some time earlier, journalist A.Q. Roberts wrote inCurrent Affairs that “It’s Basically Just Immoral to be Rich.” Is wealth itself unethical? “On the contrary,” writes Ismar Schorsch, chancellor emeritus of Jewish Theological Seminary, “the Torah highlights [wealth] as a sign of God’s favor.”...
Adieu and thank you, Joe Carter
For nearly eight years, Senior Editor Joe Carter has been a mainstay of the PowerBlog. Not only have e to expect his daily PowerLinks but Joe’s numerous contributions (let’s enumerate: 4,400 posts!) on just about every topic we tackle here have been unfailingly helpful. Joe truly understands Acton’s “markets and morality” way of looking at the world and gave readers concrete ways of understanding often difficult concepts from economics, theology, social science and politics. On Sept. 6, Joe will post...
The most dangerous countries to be a Christian
Today is the first observance of the “International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.” The observance, as Alliance Defending Freedom notes, is considered by human rights experts to be an important step towards the prevention of religious persecution in the future. In May the UN General Assembly adopted the resolution A/RES/73/296 to add this observance and to strongly condemn continuing violence and acts of terrorism targeting individuals, including persons belonging to religious minorities,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved