Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Mar 30, 2026 4:15 PM

North Korea has been cut off from the rest of the world for nearly 70 years and few people outside of its borders – especially in the West – have a realistic picture of how life really goes on. Yes, we know it’s a horrible place, essentially a giant concentration camp, but how do North Koreans live their lives? Joseph Kim’s memoir, with contributions from Stephan Talty, Under the Same Sky: From Starvation in North Korea to Salvation in America (Houghton Mifflin Harcourt 2015) helps to paint a picture of the closed off nation and remind us what we should know – that North Koreans are all too human with real hopes, dreams, and struggles. Most importantly, the book paints a vivid picture of life inside North Korea that, despite the accounts of suffering, by turns surprises and enlightens.

Under the Same Sky could easily be broken into three parts: Joseph Kim’s life before the famine that ravaged North Korea in the 1990s; how Kim survived during the famine; and his life after escaping from North Korea. The book is episodic, with each chapter telling one particular story from Kim’s life. Within this format, at just short of 300 pages, and given pelling themes in many chapters, it’s a quick read and is often hard to put down. The narrative spans little more than a decade, starting when Kim is four or so, and ending when he’s an older teenager. He does talk about his new life in America, but it’s not the focus. The majority of the action takes place during the North Korean famine, but an early section in the book paints the idyllic picture that life wasn’t always so bad in this nation, at least not when seen through the eyes of a young child.

The story starts with Kim as a content little boy; he’s the youngest of two, the only son and therefore the most loved child. His father carves wood to make him elaborate toy guns and these put Kim at the top of the toddler social hierarchy. He describes his family’s initial wealth – they have plenty of material possessions and they own a free-standing house in the country. His mother would prepare delicious meals for the family and he always received numerous gifts on his birthday. Kim watched his favorite TV shows about spies, played with his friends outside, and loved candy. It sounds so normal, American even. Then the famine hit. We don’t know the exact number, but it’s estimated that this famine killed over a million people. Kim’s mother stopped making his favorite dish, a type of corn pancake, and eventually the family began scavenging for any food they could find, often boiling soybean stalks that were bitter and even painful to eat. He no longer went out and played with his friends. Without food, the only thing Kim had energy to do was lie on his sleeping mat and doze in and out of consciousness. His family eventually had to sell their house and relied on the support of wealthier relatives, often going from city to city, staying with a relative until they were kicked out.

It gets worse as Kim enters his teen years. His family fell apart. He lost one parent to prison, the other to death, and his sister Bong Sook was sold to Chinese men for a small amount of cash.

Kim spent years living on streets, ing a pick pocket and a beggar. He worked in a dangerous coal mine. He worked without pay for a relative and began to steal from him and eventually joined a street gang. Kim slept on hot ashes thrown out of houses to stay warm at night and broke into houses to steal food. He spent several months in a youth prison camp where he heard female inmates being raped each night. The brutality touched him personally as he watched older boys beat younger ones into total submission and received several beatings himself until he won a fight and was promoted to guard other inmates. During the famine and especially while Kim was on his own, his life was defined by one word: “survival.” During an interview with NPR, Kim says this about being homeless during the great famine:

In order to survive as a homeless, probably one of the first things that you have to do is to give up your human dignity because if you try to keep yourself a human being and try to preserve your rights and right to be treated, you’re not going to be able to ask for food. I mean it’s really humiliating. You also have to cross the line where you have to stop worrying about or thinking about the morality. I was taught in school don’t steal it but if I don’t steal it, I can’t survive.

There are many heartbreaking anecdotes, facts, and images in this story, but none quite like Kim’s relationship with Bong Sook. The older sister doted on her baby brother, sacrificed her food to him, and did everything within her power to keep him happy. Throughout the first two sections of the book, Kim constantly expresses regret that he did not appreciate his sister more. He never told her what she meant to him and he never bothered to ask her what she really wanted in life. Kim finishes most stories about his sister with a reference to her fate in China today, a mystery, and very likely an unhappy one. The title of the memoir is for his sister. Though Bong Sook is somewhere in China and Kim lives in America, they’re united under the same sky and the same stars. He writes, “Although we are physically separated and living apart, our souls are, in a way, still living in this same world—under the same sky.” This is a sad reality and all mon for many defectors with families still trapped in North Korea.

When he was 15 years old, Kim was wandering through North Korea with no hope left: no more relatives who would support him, no work, and no shelter. He decided, almost on a whim, that he would attempt to escape into China. During one of his odd jobs in North Korea, he met an ex-convict who told Kim, “If you find yourself outside North Korea, look for a Christian.” Christians, the ex-con explained, don’t ask for anything in return and will help with food, shelter, and even offer money. Kim assumed that Christians are all millionaires who routinely helped North Koreans because they all have an excess of wealth. He spent awhile in America before he realized that this wasn’t the case. Thanks to a Christian Chinese woman he called “grandma,” and the work of various other Christian charities, and the effort of the nonprofit Liberty in North Korea, Joseph Kim eluded authorities and was able to achieve the American dream.

He’s said that if readers only take away one thing from his story, it’s this:

After spending time in China and seeing movies about South Korea, I wonder why my country is so poor and why we had to suffer so much.

Even at this moment, the North Korean people are still fighting to survive, they have hope and they have not given up on life or the possibility of a better future. But hope by itself is not enough. I believe that with the attention of the munity, with your support, we can also make their hope of a better future into reality.

I know that North Korea is a difficult issue and I definitely don’t have the answers, but please don’t forget our stories.

If you want to learn more about what life was like in North Korea during one of the worst famines in recent memory or if you simply want to read an inspirational memoir about a little boy who went from homeless beggar to college student and TED talker, I highly mend Under the Same Sky. You can read an excerpt of the book at NPR.org.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Robert Sirico: The Tea Party Movement and Catholic Social Teaching
Rev. Robert Sirico talked about the Tea Party movement and Catholic Social Teaching yesterday with Al Kresta on Ave Maria Radio. Click on the link below to listen: [audio: From Kresta in the Afternoon: The Tea Party Movement: How Does it Gel With Catholic Social Teaching? Since their not-so-quiet arrival on the U.S. political scene, the tea party has garnered a great deal of attention and found growing support among disgruntled Americans, many of whom are Catholics. A missioned earlier...
How Do You Say ‘Crony Capitalism’ in Hebrew?
It turns out there’s a phrase for the reality of ‘crony capitalism’ in Hebrew: hon v’shilton, which is “literally translated as capital and government, an expression Israelis use to describe the rich’s influence on government.” Check out Bloomberg Businessweek for an overview of current controversy on Israel’s “business elite.” Of course business need not corrupt government. But the temptation for those with a concentration of economic power to turn that into political advantage in order to retain economic dominance is...
Reflections on Acton’s Twentieth Anniversary
I remember my first Acton event in 2002, a “Toward a Free and Virtuous Society” conference that I attended as a graduate student. There are a number of things I remember quite clearly, but perhaps most striking was an occasion when someone said something to the effect that those with wealth are able to do more for the Kingdom of God than the poor. This is basically the same view that was once articulated in John Stossel’s special TV program...
Culture and Poverty
Here is an interesting article by Patricia Cohen in the New York Times about the role of culture in poverty: ‘Culture of Poverty’ Makes a Comeback While it is obvious to most observers that culture plays an important role in shaping norms and habits, and thus would have impact on poverty–discussions of culture have not been within the domain of polite conversation for the last several decades within many academic circles. As Patricia Cohen writes: The reticence was a legacy...
Rev. Robert Sirico: Tea Party Must Define Ideas
A new Detroit News column by Acton Institute President and co-founder Rev. Robert A. Sirico: Tea party must define ideas By Father Robert Sirico If the recent analysis by the New York Times on the success of the tea party movement is correct, the influence of this movement favoring limited government and low levels of taxation may have a decided impact in the ing elections, particularly in holding the Republican leadership’s feet to the fire on a variety of related...
ENI: WCC Head Addresses Lausanne Congress
World churches’ leader’s speech reaches to evangelical Christians By Munyaradzi Makoni Cape Town, 18 October (ENI)–The head of the World Council of Churches has reached out to a global gathering of Evangelicals saying Christians of different traditions need to learn from each other to participate together in God’s mission. “We are called to be one, to be reconciled, so that the world may believe that God reconciles the world to himself in Christ,” the WCC general secretary, the Rev. Olav...
Community, Culture, and Confession
Inspired by Art Prize, I wrote a blog about culture, technology, and the universal desire munity. This appeared on Ethika Politika‘s blog today and an excerpt can be found below: Last week as I was wandering through Grand Rapids’ Art Prize (the world’s largest petition), I came across the very simple interactive piece that is pictured below. Confess is a large board where people can anonymously write their confessions. Everything from the dark, to deeply personal, to lighthearted, to witty...
Acton and Cape Town 2010
This year’s Lausanne Congress, Cape Town 2010, is underway and all reports are of a massive event, with substantial buildup and coordination of efforts of and implications of various kinds across the globe. (Dr. Anthony Bradley, a research fellow at the Acton Institute, participated in one of the conversation gatherings last month leading up to the Cape Town event.) In my book published earlier this summer, Ecumenical Babel, I mentioned Cape Town 2010 as one of the major ecumenical events...
Cape Town 2010, China, and Cybersecurity
The Third Lausanne Congress on World Evangelization, also known as Cape Town 2010, was reportedly the target of an cyber attack. The official statement from the congress says, “The puter network developed for sharing Congress content with the world promised for the first two days of the Congress.” “We have tracked malicious attacks by millions of external ing from several locations,” said Joseph Vijayam, IT Chair of The Lausanne Movement, sponsor of the gathering. “Added to this was a virus...
More on American Exceptionalism: The Podcast
Acton podcast host Marc Vander Maas was joined by John Pinheiro, Jordan Ballor, and myself to discuss the issue of American Exceptionalism. Click on the link below to listen: [audio: There has been quite the uptick regarding the topic because of fears that America has lost its greatness. “America’s Destiny Must Be Freedom,” is mentary I penned in June related to that fear, as well as an overview of America’s freedom narrative. I also hosted an Acton on Tap on...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved