Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Apr 9, 2026 10:06 AM

Book information: The New School: How the Information Age Will Save American Education from Itself by Glenn Harlan Reynolds. Jackson, TN: Perseaus Books, 2013. Pp. viii + 106. Paperback. $21.50.

Instapundit’s Glenn Harlan Reynolds’ The New School: How the Information Age Will Save American Education from Itself is a clear and succinct, yet thorough, essay on creative destruction and American education. This slim volume (only about 100 pages) is divided approximately into 50 pages on higher education, 25 on secondary and elementary, and 25 on predictions and concluding remarks. While this might seem surprisingly brief, those of us who have been following the education crisis in the U.S. know that, actually, the problem really isn’t plex.

As Reynolds summarizes his ments on the crisis, “Everybody knows there’s a problem; they just don’t want to talk about it because they don’t know what to do about it, and they’re afraid of what they might have to do if they did.” Very simply, what we have is a product (college degrees), whose cost has greatly outpaced inflation over the last 30 years and whose quality has plummeted, calling into question its key selling-point, viz. the idea that getting a college degree is a reliable means of upward e mobility. “The current system isn’t working,” he writes. “And, alas, neither are too many of its graduates. There may be a connection.” In the face of this, growing numbers of people simply aren’t buying the current model.

Both higher and “lower” education today still largely operate on a model manufactured in the 19th century to meet the needs of the Industrial Revolution. The problem: “Well, how many 19th century business models do you see flourishing, here in the 21st?” Nearly every other industry has moved on, adapted, or been outmoded in some way, but education has dragged its feet to enter the Information Age, much like journalism. Certainly, we will always need education, but whether we will need the university as it is or public elementary and secondary education as they are, argues Reynolds, is unlikely to say the least. “[C]omfortable or not,” he writes, “change ing. Those who face it are likely to do better than those who refuse it.”

What the 19th century needed was a workforce with basic literacy and mathematics training who could form a line and follow directions. “Today’s schools, however,” he writes, “aren’t even successfully teaching the basics.” Rather than the now failing 19th century model, one of several “quasi-predictions” that Reynolds offers is that education is moving in a direction toward increased customization:

We live in a world with thousands of different varieties of shampoo; why should we be satisfied with so little real variation in education? If the 19th century was about standardization, the 21st is about customization…. In fact, it wouldn’t be surprising to see the distinctions between K-12 and higher education (both, after all, 19th century models) blur or vanish.

ing creative destruction no doubt will leave many fortable educators (and — thankfully — overpaid, superfluous administrators) out of work or otherwise greatly downsized, yet our “educational future is … one that, post-transition, is likely to be brighter for consumers,” i.e. students and parents.

With regards to “lower” education, the trend is toward cheaper, better, more flexible, more diverse, and more parent-friendly models. As for higher education, Reynolds outlines the following possible future scenarios: contraction back down to more sustainable sizes (deflation of the bubble); reconfiguration in the direction of less expensive options munity college, cheaper state schools); substitution of degree programs with certificates in more practical and needed fields (such as skilled labor); exit from higher education altogether (less e without tens of thousands of dollars in debt is ing increasingly more appealing); or, lastly, new and unforeseen models of higher education.

This last point highlights the entrepreneurial opportunity the creative destruction of higher education affords. “The chances of this happening are actually pretty good,” Reynolds writes. “There are a lot of smart people thinking about the problem, and what e up with may be as hard to predict today as Facebook or Twitter were in 1993.”

One minor criticism of The New School is that its subtitle does not really fit the book. Reynolds does not really seek to show how “the information age will save American education from itself” but simply argues that it will. This is actually a major strength of the book’s content, in fact. Without saying too little, Reynolds maintains a respectable intellectual humility. He offers several clear trends and possible es but ultimately does not claim to know precisely what the future of American education will look like. Rather, the one thing he is clear about — and most certainly right about — is that American education cannot continue on in the next decade or so as it has in the past. Reynolds repeatedly references economist Herb Stein: “If something cannot go on forever, it will stop.”

A bigger criticism would be that with such a clear analysis, it is disappointing that the moral dimension of our education crisis does not receive a more detailed treatment from Reynolds. It is not absent, but neither is it conspicuous. Our education system continues to be sold to parents and students as an effective means for upward e mobility, when, in fact, this is less and less often the case. Unless students are pursuing STEM fields, this amounts to demonstrably false advertising. The fact that many Christian liberal arts colleges and universities would equally fall under this critique is especially troubling to me. With more than $1 trillion in student debt in the U.S., this is a major issue of social justice, and Christian institutions, who proclaim that God “will bring justice to the poor” (Psalm 72:4), ought to be leading the way in pioneering new models and approaches to provide cheaper, higher quality education tailored to the needs of the 21st century.

“Everybody knows there’s a problem” — what Reynolds offers is a sober, yet hopeful, picture of that problem’s likely resolve. In that regard, The New School is essential reading not just for educators mentators but for everyone. I would particularly mend it to parents wondering what is the best path to pursue or mend for their children. The New School doesn’t promise specific answers, but it certainly can point people away from the current outdated and failing model and toward many exciting new alternatives. And that alone is an achievement.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Grand Rapids doesn’t need publicly funded hotels
Grand Rapids, home to the Acton Institute headquarters, is frequently ranked as one of the best cities to live in America. In 2018, Headlight Data ranked the city the seventh fastest growing economy in the U.S., based on Gross Regional Product (GRP) over the previous five years. With all that going for it, ask Acton’s foundation relations coordinator Tyler Groenendal, why do the hotels need to be publicly funded? In the face of such enormous economic impact, why is there...
Noodles in Nigeria: When private business breeds economic development
In the West’s various efforts to alleviate global poverty, we continue to see the promotion of top-down solutions at the expense of bottom-up enterprises and institutions. Yet despite the setbacks and slowdowns caused by various governments and foreign aid, the entrepreneurs and workers on the ground aren’t sitting idly by. Across the developing world, people aren’t waiting for policies to change, conditions to improve, handouts to be given, or risks to evaporate. They are actively transforming their environments and creating...
Russia bans fake news: a lesson in unintended consequences
For months, French President Emmanuel Macron has asked European leaders to crack down on fake news. At last, someone has taken his advice. Last month, Vladimir Putin signed a law banning Russian websites from posting “fake news” stories. The government, of course, will be the arbiter of truth and falsehood. Coincidentally, the same day he signed a bill punishing websites that post stories insulting Vladimir Putin. The Moscow Times reported: The legislation will establish punishments for spreading information that “exhibits...
The Federal Reserve as lender of last resort
Note: This is post #121 in a weekly video series on basic economics. If you heard a rumor that your bank was insolvent, asks economist Alex Tabarrok, what would you do? As Tabarrok says, a typical reaction is to panic. And if you can’t get your money out, your next step would likely be to try and get all of your cash in hand. The rumor could even be false, but if enough people responded as if it were true,...
Superheroes and subsidiarity
On the heels of a record-smashing opening weekend for Avengers: Endgame, it seems appropriate to broach the subject of superheroes and subsidiarity, and specifically an intriguing lesson about subsidiarity in the Marvel Cinematic Universe. (Sorry, this post will not be about the would-be superhero ‘Subsidiarity Man.’) In deference to those who weren’t among the people who contributed to the $1.2 billion opening, I’ll wait to post a bit more about Avengers: Endgame and specifically how it relates to the development...
Presidential candidate Kamala Harris: We need to ban right-to-work laws
Speaking at a recent a Service Employees International Union (SEIU) event, Democratic presidential candidate Kamala Harris said there there is a need for “banning right-to-work laws.” It’s unclear how Harris plans to do this from the federal level, as Right to Work laws are state laws that guarantee a person cannot pelled to join or pay dues to a labor union as a condition of employment. “Kamala Harris wants to make absolutely sure that we know she’s an authoritarian,” says...
No, George Will. Joe Biden’s program is not ‘normalcy’
Reading George Will’s latest article in National Review online Praising the normalcy of the former Vice President Joe Biden, I couldn’t help whispering to myself: What is properly normal about Uncle Joe? I am totally aware of his record as a moderate liberal in the Senate. He was against busing children to distant schools and supported a law-and-order policy to fight crime. However, I am also aware of his claim that a Mitt Romney victory in 2012 would have meant...
David Bentley Hart’s sophomoric defense of socialism
“Whatever you think of the socialism discussion,” says economist Tyler Cowen, “should a Christian have and indeed display so much contempt for other human beings?” Cowen is referring, of course, to the latest sneering diatribe in the New York Times by theologian David Bentley Hart. Cowen isn’t himself a Christian, but even many non-believers are shocked by Hart’s tone. I suspect that’s merely because they are unfamiliar with his broader body of work. If you know Hart’s name it’s likely...
What does Spain’s 2019 general election mean for Christians?
Spain held a general election on Sunday, which saw Pedro Sanchez’s Socialist Party rout the center-right opposition. “For liberty-minded Christians, this was the worst possible e,” writes Ángel Manuel García Carmona in a detailed analysis of the process, and e, of the election posted today at Religion & Liberty Transatlantic. Socialists from PSOE [Sanchez’s Socialist Party] munists from Podemos will increase taxes and the bureaucratic burden of government regulation, while debt levels increase anyway. Their coalition will accelerate these trends...
Unitarian leftist: Socialism is not ethically superior to capitalism
Socialism has made a resurgence in this generation, not least because of itsdeceptive moral appeal. Secular Millennials join liberal priests, pastors, and rabbis in saying that profitscorrupt, unequal es are immoral – and perhaps even Jesus would have been a socialist.Yet numerous people, secular and faithful, have weighed collectivism in the balance and found it wanting. One of the people who found socialism ethically inferior to capitalism came from an unlikely source: the Unitarian Church. His verdict? Socialism “is the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved