Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Mar 25, 2026 11:35 PM

Book information: The New School: How the Information Age Will Save American Education from Itself by Glenn Harlan Reynolds. Jackson, TN: Perseaus Books, 2013. Pp. viii + 106. Paperback. $21.50.

Instapundit’s Glenn Harlan Reynolds’ The New School: How the Information Age Will Save American Education from Itself is a clear and succinct, yet thorough, essay on creative destruction and American education. This slim volume (only about 100 pages) is divided approximately into 50 pages on higher education, 25 on secondary and elementary, and 25 on predictions and concluding remarks. While this might seem surprisingly brief, those of us who have been following the education crisis in the U.S. know that, actually, the problem really isn’t plex.

As Reynolds summarizes his ments on the crisis, “Everybody knows there’s a problem; they just don’t want to talk about it because they don’t know what to do about it, and they’re afraid of what they might have to do if they did.” Very simply, what we have is a product (college degrees), whose cost has greatly outpaced inflation over the last 30 years and whose quality has plummeted, calling into question its key selling-point, viz. the idea that getting a college degree is a reliable means of upward e mobility. “The current system isn’t working,” he writes. “And, alas, neither are too many of its graduates. There may be a connection.” In the face of this, growing numbers of people simply aren’t buying the current model.

Both higher and “lower” education today still largely operate on a model manufactured in the 19th century to meet the needs of the Industrial Revolution. The problem: “Well, how many 19th century business models do you see flourishing, here in the 21st?” Nearly every other industry has moved on, adapted, or been outmoded in some way, but education has dragged its feet to enter the Information Age, much like journalism. Certainly, we will always need education, but whether we will need the university as it is or public elementary and secondary education as they are, argues Reynolds, is unlikely to say the least. “[C]omfortable or not,” he writes, “change ing. Those who face it are likely to do better than those who refuse it.”

What the 19th century needed was a workforce with basic literacy and mathematics training who could form a line and follow directions. “Today’s schools, however,” he writes, “aren’t even successfully teaching the basics.” Rather than the now failing 19th century model, one of several “quasi-predictions” that Reynolds offers is that education is moving in a direction toward increased customization:

We live in a world with thousands of different varieties of shampoo; why should we be satisfied with so little real variation in education? If the 19th century was about standardization, the 21st is about customization…. In fact, it wouldn’t be surprising to see the distinctions between K-12 and higher education (both, after all, 19th century models) blur or vanish.

ing creative destruction no doubt will leave many fortable educators (and — thankfully — overpaid, superfluous administrators) out of work or otherwise greatly downsized, yet our “educational future is … one that, post-transition, is likely to be brighter for consumers,” i.e. students and parents.

With regards to “lower” education, the trend is toward cheaper, better, more flexible, more diverse, and more parent-friendly models. As for higher education, Reynolds outlines the following possible future scenarios: contraction back down to more sustainable sizes (deflation of the bubble); reconfiguration in the direction of less expensive options munity college, cheaper state schools); substitution of degree programs with certificates in more practical and needed fields (such as skilled labor); exit from higher education altogether (less e without tens of thousands of dollars in debt is ing increasingly more appealing); or, lastly, new and unforeseen models of higher education.

This last point highlights the entrepreneurial opportunity the creative destruction of higher education affords. “The chances of this happening are actually pretty good,” Reynolds writes. “There are a lot of smart people thinking about the problem, and what e up with may be as hard to predict today as Facebook or Twitter were in 1993.”

One minor criticism of The New School is that its subtitle does not really fit the book. Reynolds does not really seek to show how “the information age will save American education from itself” but simply argues that it will. This is actually a major strength of the book’s content, in fact. Without saying too little, Reynolds maintains a respectable intellectual humility. He offers several clear trends and possible es but ultimately does not claim to know precisely what the future of American education will look like. Rather, the one thing he is clear about — and most certainly right about — is that American education cannot continue on in the next decade or so as it has in the past. Reynolds repeatedly references economist Herb Stein: “If something cannot go on forever, it will stop.”

A bigger criticism would be that with such a clear analysis, it is disappointing that the moral dimension of our education crisis does not receive a more detailed treatment from Reynolds. It is not absent, but neither is it conspicuous. Our education system continues to be sold to parents and students as an effective means for upward e mobility, when, in fact, this is less and less often the case. Unless students are pursuing STEM fields, this amounts to demonstrably false advertising. The fact that many Christian liberal arts colleges and universities would equally fall under this critique is especially troubling to me. With more than $1 trillion in student debt in the U.S., this is a major issue of social justice, and Christian institutions, who proclaim that God “will bring justice to the poor” (Psalm 72:4), ought to be leading the way in pioneering new models and approaches to provide cheaper, higher quality education tailored to the needs of the 21st century.

“Everybody knows there’s a problem” — what Reynolds offers is a sober, yet hopeful, picture of that problem’s likely resolve. In that regard, The New School is essential reading not just for educators mentators but for everyone. I would particularly mend it to parents wondering what is the best path to pursue or mend for their children. The New School doesn’t promise specific answers, but it certainly can point people away from the current outdated and failing model and toward many exciting new alternatives. And that alone is an achievement.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Immigration Policy and the Future of Free Market
I have been quite concerned for some time about the shrill debate over illegal immigration and its potential fallout for free trade. I have argued, at Acton events and elsewhere, that no long-term solution to the flow of illegal immigration from Mexico is possible, without significant economic growth in Mexico. U.S. per capita GDP is 6.5 times greater than the Mexican per capita GDP. The public service infrastructure in the US is far superior to that in Mexico. Taken together,...
Reflections on ETS Day Two
Got back from the annual ETS meeting yesterday and finally have a chance to sit down and summarize the events of the last couple days. Thursday morning was highlighted by parallel sessions. I attended one on Melanchthon and his shifting view of free will, in addition to papers on economic imagery in the Scriptures and the prospects for natural law theory as a strategy for political discourse. The latter was part of a session that revolved around evangelicals and natural...
Bonhoeffer on Church and State, Part 2
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 2 of 3 follows below (series index). Relationship between Church and State It must first be noted that Bonhoeffer’s conception of mandates was a statement about the ontological ordering of God’s rule in the world, not a particular statement about the precise form that rule would or...
Generous Conservatives
Desperate Philanthropist? In a recent column in the National Post, David Frum looks at an “astonishing” new book on charitable giving due out this month from Syracuse University professor Arthur C. Brooks. In “Who Really Cares: The Surprising Truth of Compassionate Conservatism,” Brooks contends that conservatives are really “more generous, more honest and more public-spirited” than liberals. Frum starts his column with a quote from Desperate Housewives actress Eva Longoria, who asserts: “Everyone on Wisteria Lane has the money of...
The State Which Would Provide Everything
is the title of an insightful article by Fr. James Schall over at the Ignatius site. An analysis of the political contribution of Deus Caritas Est, Benedict XVI’s first encyclical, ments: The Second half of the encyclical is a brilliant treatise on the nature and limits of the State and what lies beyond it. "We do not need a state which regulates and controls everything," Benedict writes, "but a State which, in accordance with the principle of subsidiarity, generously acknowledges...
Bonhoeffer on Church and State, Part 1
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 1 of 3 follows below (series index). Introduction Ever since his untimely death in 1945, Dietrich Bonhoeffer’s life and work have gone through a variety of appraisals and reappraisals in the succeeding scholarship. The fragmentary and partial nature of his Ethics manuscripts, as well as the attention...
Wait – You Mean Taxpayers DON’T Have to Pay for Stadiums?
Refreshing news from Major League Baseball: In the interest of full disclosure, I have to say, I have loved the Oakland Athletics for a long time now. I love how they are the anti-Yankees, consistently fielding winning teams despite having one of the lower payrolls in the game, and losing superstar after superstar to richer teams. I love their plucky spirit and their annual belief-defying August winning streaks. I love Billy Beane’s flair for the dramatic. I love that they...
Bonhoeffer on Church and State, Part 3
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 3 of 3 follows below (series index). War and Peace I will conclude with a brief word about Bonhoeffer and pacifism, given the ongoing claims about Bonhoeffer’s mitment to the practice of nonviolence.[i] First, it should be noted, with Clifford J. Green, that it is invalid to...
A Thanksgiving Prayer
Almighty God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that...
Natural Law and Christian Social Thought
Two new and intriguing books from Cambridge University Press have crossed my editorial desk recently. Anticipate reviews to appear in the Journal of Markets & Morality sometime next year; but in the meantime I wanted to give them each a plug. Both draw on the philosophical tradition of the natural law to address contemporary debates in social/political thought. The argument of Christopher Wolfe’s Natural Law Liberalism is summed up in a blurb by Notre Dame law professor Gerard Bradley: “No...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved