Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Feb 24, 2026 4:00 AM

Book information: The New School: How the Information Age Will Save American Education from Itself by Glenn Harlan Reynolds. Jackson, TN: Perseaus Books, 2013. Pp. viii + 106. Paperback. $21.50.

Instapundit’s Glenn Harlan Reynolds’ The New School: How the Information Age Will Save American Education from Itself is a clear and succinct, yet thorough, essay on creative destruction and American education. This slim volume (only about 100 pages) is divided approximately into 50 pages on higher education, 25 on secondary and elementary, and 25 on predictions and concluding remarks. While this might seem surprisingly brief, those of us who have been following the education crisis in the U.S. know that, actually, the problem really isn’t plex.

As Reynolds summarizes his ments on the crisis, “Everybody knows there’s a problem; they just don’t want to talk about it because they don’t know what to do about it, and they’re afraid of what they might have to do if they did.” Very simply, what we have is a product (college degrees), whose cost has greatly outpaced inflation over the last 30 years and whose quality has plummeted, calling into question its key selling-point, viz. the idea that getting a college degree is a reliable means of upward e mobility. “The current system isn’t working,” he writes. “And, alas, neither are too many of its graduates. There may be a connection.” In the face of this, growing numbers of people simply aren’t buying the current model.

Both higher and “lower” education today still largely operate on a model manufactured in the 19th century to meet the needs of the Industrial Revolution. The problem: “Well, how many 19th century business models do you see flourishing, here in the 21st?” Nearly every other industry has moved on, adapted, or been outmoded in some way, but education has dragged its feet to enter the Information Age, much like journalism. Certainly, we will always need education, but whether we will need the university as it is or public elementary and secondary education as they are, argues Reynolds, is unlikely to say the least. “[C]omfortable or not,” he writes, “change ing. Those who face it are likely to do better than those who refuse it.”

What the 19th century needed was a workforce with basic literacy and mathematics training who could form a line and follow directions. “Today’s schools, however,” he writes, “aren’t even successfully teaching the basics.” Rather than the now failing 19th century model, one of several “quasi-predictions” that Reynolds offers is that education is moving in a direction toward increased customization:

We live in a world with thousands of different varieties of shampoo; why should we be satisfied with so little real variation in education? If the 19th century was about standardization, the 21st is about customization…. In fact, it wouldn’t be surprising to see the distinctions between K-12 and higher education (both, after all, 19th century models) blur or vanish.

ing creative destruction no doubt will leave many fortable educators (and — thankfully — overpaid, superfluous administrators) out of work or otherwise greatly downsized, yet our “educational future is … one that, post-transition, is likely to be brighter for consumers,” i.e. students and parents.

With regards to “lower” education, the trend is toward cheaper, better, more flexible, more diverse, and more parent-friendly models. As for higher education, Reynolds outlines the following possible future scenarios: contraction back down to more sustainable sizes (deflation of the bubble); reconfiguration in the direction of less expensive options munity college, cheaper state schools); substitution of degree programs with certificates in more practical and needed fields (such as skilled labor); exit from higher education altogether (less e without tens of thousands of dollars in debt is ing increasingly more appealing); or, lastly, new and unforeseen models of higher education.

This last point highlights the entrepreneurial opportunity the creative destruction of higher education affords. “The chances of this happening are actually pretty good,” Reynolds writes. “There are a lot of smart people thinking about the problem, and what e up with may be as hard to predict today as Facebook or Twitter were in 1993.”

One minor criticism of The New School is that its subtitle does not really fit the book. Reynolds does not really seek to show how “the information age will save American education from itself” but simply argues that it will. This is actually a major strength of the book’s content, in fact. Without saying too little, Reynolds maintains a respectable intellectual humility. He offers several clear trends and possible es but ultimately does not claim to know precisely what the future of American education will look like. Rather, the one thing he is clear about — and most certainly right about — is that American education cannot continue on in the next decade or so as it has in the past. Reynolds repeatedly references economist Herb Stein: “If something cannot go on forever, it will stop.”

A bigger criticism would be that with such a clear analysis, it is disappointing that the moral dimension of our education crisis does not receive a more detailed treatment from Reynolds. It is not absent, but neither is it conspicuous. Our education system continues to be sold to parents and students as an effective means for upward e mobility, when, in fact, this is less and less often the case. Unless students are pursuing STEM fields, this amounts to demonstrably false advertising. The fact that many Christian liberal arts colleges and universities would equally fall under this critique is especially troubling to me. With more than $1 trillion in student debt in the U.S., this is a major issue of social justice, and Christian institutions, who proclaim that God “will bring justice to the poor” (Psalm 72:4), ought to be leading the way in pioneering new models and approaches to provide cheaper, higher quality education tailored to the needs of the 21st century.

“Everybody knows there’s a problem” — what Reynolds offers is a sober, yet hopeful, picture of that problem’s likely resolve. In that regard, The New School is essential reading not just for educators mentators but for everyone. I would particularly mend it to parents wondering what is the best path to pursue or mend for their children. The New School doesn’t promise specific answers, but it certainly can point people away from the current outdated and failing model and toward many exciting new alternatives. And that alone is an achievement.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Christmas Greetings from Rev. Robert A. Sirico
With Christmas just around the corner, we at the Acton Institute would like to pause and share with all of you our warmest wishes for a blessed Christmas and a peaceful and prosperous new year to all of our friends and supporters. Acton Institute President Rev. Robert A. Sirico recorded thispersonal Christmas greeting, and we’re pleased to share it with you now. ...
There is No Free Lunch—or Free Red Tape
It was once mon practice of saloons in America to provide a “free lunch” to patrons who had purchased at least one drink. Many foods on offer were high in salt (ham, cheese, salted crackers, etc.), so those who ate them naturally ended up buying a lot of beer. In his 1966 sci-fi novel, The Moon Is a Harsh Mistress, Robert Heinlein used this practice in a saloon on the moon to highlight an economic principle: “It was when you...
5 Facts About Christmas
Christmas is the most widely observed cultural holiday in the world. Here are five factsyou should know about the memoration of the birth of Jesus: 1. No one knows what day or month Jesus was born (though some scholars speculate that it was in September). The earliest evidence for the observance of December 25 as the birthday of Christappears in the Philocalian posed in Rome in 336. 2. Despite the impression given by many nativity plays and Christmas carols, the...
Why Does the New York Times Want to Hurt the Poor?
While it may be difficult to imagine, there was once an era when the New York Times was concerned about the poor. Consider, for example,a 1987editorial they ran with the headline, “The Right Minimum Wage: $0.00.” As the editors noted at the time, [Raising the minimum wage] would increase unemployment: Raise the legal minimum price of labor above the productivity of the least skilled workers and fewer will be hired. If a higher minimum means fewer jobs, why does it...
Keeping Watch over Their Flock at Night
For this week’s Acton Commentary, we have a Christmas meditation by the Dutch statesman and theologian Abraham Kuyper. If we should ever be envious, shouldn’t we envy the shepherds out in Bethlehem’s fields? Those men singled out for their exceptionally glorious privilege! The ones awestruck on that holy night by the flood of heavenly glory that no one else had ever seen! Those who saw God’s heavenly hosts swooping and glistening above the fields! The men whose ears were ringing...
Discussion Question: What Makes Insider Trading Wrong?
For most of my life, much of what I’ve learned about the world came from watching movies. This was especially true in 1983, when I was in junior high. That was the year I learned about astronauts (The Right Stuff), thermonuclear war (War Games), and ewoks (Return of the Jedi). I also learned about financial crimes—specifically insider trading— from the Eddie Murphy/Dan edy, Trading Places. If you’ve forgotten the plot, here’s a brief summary by Gary Gensler, the former Chairperson...
Hot Fries and the End of Work
“There can never be a world without work,” says James Bruce in this week’s Acton Commentary. “We are made to work. We flourish when we do, and we suffer when we don’t.” Now, if we think about work’s purpose or goal, we will realize that work can never end. Philosophically, rational agents have specific conditions for genuine flourishing, one of which is work. The sociological data certainly support the claims that we are made for work, and that we suffer...
Explaining Interest Rates to Bernie Sanders
The day after Christmas, presidential candidate Bernie Sanders asked on Twitter: “You have families out there paying 6, 8, 10 percent on student debt but you can refinance your homes at 3 percent. What sense is that?” My snarky tweet in response was, “Because you can foreclose on a house but you can’t repossess an MFA in creative writing.” A more thorough (and thoughtful) explanation is provided by Megan McArdle. She explains why loans secured (such a by a house)...
Alexis de Tocqueville Vs. Bernie Sanders
Self-described democratic socialist, Sen. Bernie Sanders is doing relatively well in the race for the Democratic Party’s presidential nomination. He recently polled at 34 percent (an increase from 30 percent in November) and, anecdotally, I passed several “Bernie” bumper-stickered cars on fairly empty roads this morning. Despite Sander’s and democratic socialism’s fashionableness these days, a Frenchman born in 1805 already warned against and explained the dangers of this kind of socialism. Writing for The Federalist, Acton’s Director of Research Samuel...
How Tocqueville Schooled Bernie Sanders 200 Years Ago
Bernie Sanders appears to think all we need to be happy is more money,” says Samuel Gregg, Acton’s director of research, but Alexis de Tocqueville dismantled that idea two centuries ago. Tocqueville’s first reproach was that socialism—whatever its expression—has an inherently materialistic understanding of humans. “The first characteristic of all socialist ideologies is,” Tocqueville insisted, “an incessant, vigorous and extreme appeal to the material passions of man.” Tocqueville may have wrestled with religious questions for much of his life. Nevertheless,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved