Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Book Review: ‘The New School’ by Glenn Harlan Reynolds
Apr 5, 2026 12:15 PM

Book information: The New School: How the Information Age Will Save American Education from Itself by Glenn Harlan Reynolds. Jackson, TN: Perseaus Books, 2013. Pp. viii + 106. Paperback. $21.50.

Instapundit’s Glenn Harlan Reynolds’ The New School: How the Information Age Will Save American Education from Itself is a clear and succinct, yet thorough, essay on creative destruction and American education. This slim volume (only about 100 pages) is divided approximately into 50 pages on higher education, 25 on secondary and elementary, and 25 on predictions and concluding remarks. While this might seem surprisingly brief, those of us who have been following the education crisis in the U.S. know that, actually, the problem really isn’t plex.

As Reynolds summarizes his ments on the crisis, “Everybody knows there’s a problem; they just don’t want to talk about it because they don’t know what to do about it, and they’re afraid of what they might have to do if they did.” Very simply, what we have is a product (college degrees), whose cost has greatly outpaced inflation over the last 30 years and whose quality has plummeted, calling into question its key selling-point, viz. the idea that getting a college degree is a reliable means of upward e mobility. “The current system isn’t working,” he writes. “And, alas, neither are too many of its graduates. There may be a connection.” In the face of this, growing numbers of people simply aren’t buying the current model.

Both higher and “lower” education today still largely operate on a model manufactured in the 19th century to meet the needs of the Industrial Revolution. The problem: “Well, how many 19th century business models do you see flourishing, here in the 21st?” Nearly every other industry has moved on, adapted, or been outmoded in some way, but education has dragged its feet to enter the Information Age, much like journalism. Certainly, we will always need education, but whether we will need the university as it is or public elementary and secondary education as they are, argues Reynolds, is unlikely to say the least. “[C]omfortable or not,” he writes, “change ing. Those who face it are likely to do better than those who refuse it.”

What the 19th century needed was a workforce with basic literacy and mathematics training who could form a line and follow directions. “Today’s schools, however,” he writes, “aren’t even successfully teaching the basics.” Rather than the now failing 19th century model, one of several “quasi-predictions” that Reynolds offers is that education is moving in a direction toward increased customization:

We live in a world with thousands of different varieties of shampoo; why should we be satisfied with so little real variation in education? If the 19th century was about standardization, the 21st is about customization…. In fact, it wouldn’t be surprising to see the distinctions between K-12 and higher education (both, after all, 19th century models) blur or vanish.

ing creative destruction no doubt will leave many fortable educators (and — thankfully — overpaid, superfluous administrators) out of work or otherwise greatly downsized, yet our “educational future is … one that, post-transition, is likely to be brighter for consumers,” i.e. students and parents.

With regards to “lower” education, the trend is toward cheaper, better, more flexible, more diverse, and more parent-friendly models. As for higher education, Reynolds outlines the following possible future scenarios: contraction back down to more sustainable sizes (deflation of the bubble); reconfiguration in the direction of less expensive options munity college, cheaper state schools); substitution of degree programs with certificates in more practical and needed fields (such as skilled labor); exit from higher education altogether (less e without tens of thousands of dollars in debt is ing increasingly more appealing); or, lastly, new and unforeseen models of higher education.

This last point highlights the entrepreneurial opportunity the creative destruction of higher education affords. “The chances of this happening are actually pretty good,” Reynolds writes. “There are a lot of smart people thinking about the problem, and what e up with may be as hard to predict today as Facebook or Twitter were in 1993.”

One minor criticism of The New School is that its subtitle does not really fit the book. Reynolds does not really seek to show how “the information age will save American education from itself” but simply argues that it will. This is actually a major strength of the book’s content, in fact. Without saying too little, Reynolds maintains a respectable intellectual humility. He offers several clear trends and possible es but ultimately does not claim to know precisely what the future of American education will look like. Rather, the one thing he is clear about — and most certainly right about — is that American education cannot continue on in the next decade or so as it has in the past. Reynolds repeatedly references economist Herb Stein: “If something cannot go on forever, it will stop.”

A bigger criticism would be that with such a clear analysis, it is disappointing that the moral dimension of our education crisis does not receive a more detailed treatment from Reynolds. It is not absent, but neither is it conspicuous. Our education system continues to be sold to parents and students as an effective means for upward e mobility, when, in fact, this is less and less often the case. Unless students are pursuing STEM fields, this amounts to demonstrably false advertising. The fact that many Christian liberal arts colleges and universities would equally fall under this critique is especially troubling to me. With more than $1 trillion in student debt in the U.S., this is a major issue of social justice, and Christian institutions, who proclaim that God “will bring justice to the poor” (Psalm 72:4), ought to be leading the way in pioneering new models and approaches to provide cheaper, higher quality education tailored to the needs of the 21st century.

“Everybody knows there’s a problem” — what Reynolds offers is a sober, yet hopeful, picture of that problem’s likely resolve. In that regard, The New School is essential reading not just for educators mentators but for everyone. I would particularly mend it to parents wondering what is the best path to pursue or mend for their children. The New School doesn’t promise specific answers, but it certainly can point people away from the current outdated and failing model and toward many exciting new alternatives. And that alone is an achievement.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Psychologists confirm: Power corrupts
The Economist reports on a new study by psychologists that looks into the problem of abuse of power. The researchers attempt to “answer the question of whether power tends to corrupt, as Lord Acton’s dictum has it, or whether it merely attracts the corruptible.” These results, then, suggest that the powerful do indeed behave hypocritically, condemning the transgressions of others more than they condemn their own. es as no great surprise, although it is always nice to have everyday observation...
Celebrate Martin Luther King Day With The Birth of Freedom Film
The Birth of Freedom opens and closes with Martin Luther King, Jr.’s iconic “I Have a Dream” speech. King appealed to Americans to live out the true meaning of this nation’s creed that all men are created equal. The documentary sets that appeal within the broader context of the Christian West’s slow but ultimately triumphant march to freedom. Send it to a friend or loved one. Let freedom ring. ...
Haiti and Solidarity
Published today on National Review Online: When I first heard the news from Haiti and watched the horrible stories on television, I had the same impulse I imagine millions around the world experienced: I found myself thinking of catching the next plane to Port-au-Prince to help in whatever way I could. What was the basis of this impulse? It is our moral intuition, sometimes called the principle of solidarity. This is the recognition of ourselves in the other. We feel...
Oh, Give Me Something To Remember You By
The Acton Institute’s film “The Birth of Freedom” is a treat to watch again and again. But there is a rather dramatic effect towards the end of the film when the relationship of The Cathedral at Notre Dame and the cubist Grand Arche, located in the Parisienne arrondissementLa Defense but dedicated to humanitarian “ideals” rather than military victories, are contrasted with musical and cinematic styling that borders on being overdone. That is until you enter the world of National Public...
Gain by Honest Industry
Daren Fonda at Smart Money has a great primer on faith-based mutual funds, “Faith & Finance: A Boom in Religious Funds.” These kinds of funds can be understood as a slice of the broader sector of “socially responsible investing.” As Gregory R. Beabout and Kevin E. Schmeising wrote in 2003 (PDF), Over the last thirty years the phenomenon of socially responsible investing (SRI) has been changing the face of investment and corporate life, and carries with it the potential to...
Forgive us our deficits
This week’s mentary: As 2010 unfolds, many countries are confronting a public deficit crisis of disturbing proportions. Since 2008, countless politicians have underscored that a cavalier attitude to debt on the part of Main St. and Wall St. contributed significantly to the recent financial crisis. It’s therefore ironic to observe these contemporary preachers of thrift plunging developed economies into an abyss of public liabilities. In 2009, for example, the Obama Administration spent more money on new programs in nine months...
A ‘reckless’ Green Patriarch?
Over at the American Orthodox Institute’s Observer blog, Fr. Hans Jacobse takes Ecumenical Patriarch Bartholomew to task for jumping on the global warming bandwagon: We warned the Ecumenical Patriarch that endorsing the global warming agenda was reckless. Anyone with eyes to see saw clearly that global warming (since renamed “climate change” — a harbinger that the effort might freeze over) was a political, not scientific, enterprise calculated to centralize the control of the economies of nation-states under bureaucracies. New evidence...
Family Economics
It should be obvious that developments within a social institution as fundamental as marriage will have an economic impact. Sorting out cause and effect in such cases is no easy matter, however; the temptation is to draw easy and simplistic connections. A suitably sophisticated es from Fr. John Flynn at Zenit. Flynn reports on a study by the National Marriage Project. Lots of interesting tidbits here, not all of them exclusively related to family issues. Among them: 75% of job...
Desperate Times: Haiti Six Days Later
The Big Picture: Haiti Six Days Later. ...
Haitian Suffering and American Compassion
The devastation in Haiti is heartbreaking. For most of us, it is far too easy to be distracted from the tremendous need right now in Haiti because of our own daily circumstances. In many ways I reacted similarly to Jordan Ballor when he confessed he initially thought reports of the earthquake had to be exaggerated. I say that because I was living in Cairo, Egypt when they had a 5.8 earthquake in 1992. The earthquake caused destruction to some buildings...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved