Home
/
RELIGION & LIBERTY ONLINE
/
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Dec 15, 2025 6:32 AM

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. If only we had the strength to forgive.

Read More…

“[A]t 12 O’clock … our country gained its full independence, praise and gratitude be to God.”

Who said it?

An American revolutionary on Sept. 3, 1783, at the signing of the Treaty of Paris, perhaps?

Maybe a French soldier on Aug. 25, 1944, when allied forces liberated Paris from the Nazis?

How about a Romanian civilian after the execution of Nicolae Ceaușescu on Dec. 25, 1989?

An East German witnessing the fall of the Berlin Wall?

No, these words were spoken (tweeted, actually) on Aug. 31, 2021, by Zabihullah Mujahid, a spokesman for the Taliban. The last U.S. forces left at 12 o’clock.

Nearly 175,000 people, if not more, lost their lives due to the war in Afghanistan, most of them civilians.

“With every atrocity, they [the terrorists] hope that America grows fearful, retreating from the world and forsaking our friends.” These words were spoken by then-president George W. Bush on Sept. 20, 2001. And that’s what happened on Aug. 31, 2021. After 20 years, the United States retreated from Afghanistan, forsaking 38 million people to the return of the Taliban, known for their extensive violations of human rights, especially against women and ethnic and religious minorities.

On Sept. 11, 2001, Al Qaeda terrorists, based in Taliban-controlled Afghanistan, hijacked and mercial jets into the World Trade Center towers in New York City and the Pentagon in Washington, D.C., killing over 3,000 people. In response to the attack, despite campaigning for extensive military operations for the United States’ War on Terror, Bush at least had some sense that the sort of people who do such things do them for more than political reasons.

“Americans are asking: ‘Why do they hate us?’” Bush said to Congress. “They hate what they see right here in this chamber, a democratically elected government … They hate our freedoms—our freedom of religion, our freedom of speech, our freedom to meet and assemble and disagree with one another.”

Whether or not that was true at the time, the means chosen to defend those ideals—bombs, guns, and drones—have not borne the banner of freedom to the nations in which we and our allies have fought this War on Terror.

During the final evacuations of U.S. forces and allies from the Kabul airport in Afghanistan, “a suicide bombing near the airport … killed 13 U.S. service members andmore than 150 Afghans,” according to Ellen Mitchell at The Hill.

In response to these attacks, for which the terrorist organization ISIS-K, a regional branch of ISIS, claimed responsibility, President Joe Biden authorized drone strikes that killed two militants in Jalalabad and destroyed an ISIS-K car bomb.

To justify the strikes, Biden offered these strong words: “Let me say it clearly to those who wish America harm, to those who engage in terrorism against us or our allies. Know this: The United States will never rest. We will not forgive. We will not forget. We will hunt you down to the ends of the Earth, and you will pay the ultimate price.”

Sorry, I’ve mischaracterized his words. “Strong” is the opposite of what they are.

“[T]he increased drone use, coupled with limited intelligence, es with a higher chance of civilian casualties,” added Mitchell. “That reality was on full display Sunday, with reports indicating that 10 civilians, including seven children, were killed by the U.S. drone strike.”

The Taliban believe that God is on their side. Al Qaeda believes that God is on its side. ISIS believes that God is on its side. All are willing to use violence, including suicide attacks, to fight for their faith, because they adamantly and obviously do not believe that death is “the ultimate price.” As such, no bombs, guns, or drones can ever defeat them, and we delude ourselves to think otherwise.

I understand the predicament this puts us in. I remember Sept. 11, 2001, vividly. An announcement was made about the attacks early in the morning, during my senior-year English class in high school. The rest of the day we did no classwork, but instead watched the news unfold on TV. We watched the first tower fall, then the second. Thousands of innocent people died as a cloud of debris lifted into the air and covered the streets of New York with dust and ash like snow.

I would turn 18 that following May, a fact I could not get out of my head. Despite demographers’ attempts to classify my generation through passing fads like technology use, which are socioeconomically conditioned in the first place, witnessing this tragic event defines my American peers more than anything.

I remember supporting the War on Terror. Few didn’t at the time. Of course, we thought, we can’t do nothing after September 11. We all know friends and family, our peers, who fought bravely in Afghanistan or Iraq. They fought and we supported them because we believed we couldn’t do nothing.

The hard lesson over the last 20 years has been that there are worse things than doing nothing. Seven dead children at our hands are worse than doing nothing. Some 175,000 people dead with the undeniably terrible tyrants once again in charge is worse than doing nothing. Giving a nation of 38 million people false hope for freedom for 20 years, then skipping town in the middle of the night, is worse than doing nothing. Leaving these same people in desperation to dangle off our planes and drop to their deaths or lift their infants over airport walls with no hope of ever seeing or holding them again is worse than doing nothing.

Vengeance isn’t the only something we could have done. We added locks to cockpit doors, for example. While they are not as flashy as bombs, they kill fewer children last I checked.

Moreover—and this, I know, is the hardest part—forgiveness isn’t nothing. It may even be everything.

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. Thus, for Biden to say, “We will not forgive,” is to continue the very error that led to our ignominious defeat, the folly of fighting a spiritual war with bombs, guns, and drones, the last of which our president is expected to continue using, despite seven children dying at our hands.

St. Paul called the forgiveness of the Gospel of Jesus Christ “the power of God” (Romans 1:16) and exhorted his readers, “Do not be e by evil, but e evil with good” (Romans 12:21). If only the Afghan people could have seen more of that vision of God’s power—a stark contrast to those who confuse it with jihad.

If only we had the strength to forgive.

If we can yet manage to forgive even terrorists, and say to our drive for vengeance, “Enough!,” maybe someday those whose lives we’ve devastated in the War on Terror will be able to forgive us. Maybe some would even leave the ways of terror behind because they wanted what we have, too. But we’d need to have it first.

At the very least, it would have meant—and could still mean—fewer dead children on our hands.

UPDATE (9.22.21): The following was tweeted out by journalist Aaron Rupar on Sept. 17:

“It was a mistake … I offer my sincere apology” — Gen. Kenneth McKenzie confirms that a drone strike last month in Afghanistan killed “as many as 10 civilians, including up to 7 children” and didn’t actually hit an ISIS-K target /CIBpbn37o9

— Aaron Rupar (@atrupar) September 17, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Something Vastly More Powerful Than Evil
In his latest Forbes column, Rev. Robert A. Sirico explains why despite the tragedy in Newton we can speak of joy during this Christmas season: When we ask our bewilderedwhy? –we are not looking for data points.Even less should we offer glib responses in the face of this shattering loss – this modern-day slaughter of the innocents. We are, instead, seeking themeaningin the face of thismysterium iniquitatis.The meaning we seek is not so much the significance of evil as the...
Social Engineering Makes For Poor Economic Policy
Writing over at The Atlantic, American Enterprise Institute scholar Christina Hoff Sommers shares the unsettling story of what a growing number of Swedish activist groups and political factions are attempting to do to “traditional” gender roles. Is it discriminatory and degrading for toy catalogs to show girls playing with tea sets and boys with Nerf guns? A Swedish regulatory group says yes. The Reklamombudsmannen (RO) has reprimanded Top-Toy, a licensee of Toys”R”Us and one of the largest panies in Northern...
Jeff Sandefer Nominated for Business Professor of the Year
Jeff Sandefer, co-author (with Rev. Robert Sirico) of the newly published book, A Field Guide for the Hero’s Journey, has been nominated for Business Professor of the Year by The Economist‘s Economic Intelligence Unit. Sandefer, a lifelong entrepreneur, now uses his business acumen in teaching both business students and children. One of his adult students shared this about him: Jeff has this insatiable thirst to build principled entrepreneurs and business leaders that I have never seen in anyone before. His...
How Should Christians View Property?
Étienne Cabet, a French philosopher and founder of a utopian socialist movement, once said: “Communism is Christianity.” The concept of property has existed longer than Western Civilization; trying to understand what property is and who can claim it has been an important issue for centuries. But, what is the Christian view of private property and ownership? Cabet, and others who believe that Christianity supports the concept munism or socialism, base their opinion on one particular passage of Scripture. In Acts:...
Free Kindle Ebook: ‘A Field Guide to the Hero’s Journey’
Acton is offering a free Christmas gift: a free Kindle download of the new book, A Field Guide to the Hero’s Journey. The book, co-authored by Jeff Sandefer and Rev. Robert Sirico, has been called a “the modern ‘how-to’ for entrepreneurs working on plishing big things” by Andreas Widmer, and is a terrific book not only for adults but for young people. You can also listen to the authors discussing their collaboration on this book on this Radio Free Acton...
Why Christians in Business Should Read Poetry
Writing for the Harvard Business Review, my friend (and coauthor) John Coleman argues that business professionals can benefit from reading poetry. While his article is not directed at people of faith, I think his claims are particularly relevant to Christians in the business world: Poetry can also help users develop a more acute sense of empathy. In the poem “Celestial Music,” for example, Louise Glück explores her feelings on heaven and mortality by seeing the issue through the eyes of...
Should We Tax Volunteer Work for Charities?
During the debate about how to resolve the fiscal cliff crisis, lawmakers on both sides have considered reducing the charitable tax deduction. That strikes many people as the wrong approach (especially those of us who work for non-profits!) even though we may not be able to explain why it’s such a bad idea. Fortunately, John Carney has provided a superb explanation for why reducing or removing this deduction is counterproductive. For instance, changing the charitable deduction as Carney notes, has...
Leveraging Creativity and Markets to Bring Light to the Poor
Over a billion people are still using kerosene as a primary fuel source, with over 1.5 million dying annually from issues related to indoor air pollution and kerosene fires. For many in the developing world, solar lamps are a new, inexpensive solution to the problem. A recent piece in The Economist hails solar lamps as the next “mobile phone” for the poor, noting that “its spread is sustainable because it is being driven by market forces, not charity.” In an...
Conservation and Entrepreneurial Environmentalism
I found this profile of Mark Tercek, the former Goldman Sachs managing director who was tapped to head the Nature Conservancy, raises some profound issues concerning the relationship between economics and the environment: Tercek, 55, e to the Conservancy to fight financial brush fires. With the help of his board and the input of the Conservancy’s 600 scientists, he wants to remake the face of the American and global environmental movements. He has no quarrel with the current model—largely built...
Court: Justice Dept. Can’t Just Say ‘Trust Us, Changes Are Coming’
“There is no, ‘Trust us, changes ing’ clause in the Constitution,” wrote Judge Brian Cogan in his ruling issued two weeks ago against a Justice Department motion to dismiss the Archdiocese of New York’s lawsuit against the HHS mandate. “To the contrary, the Bill of Rights itself, and the First Amendment in particular, reflect a degree of skepticism towards governmental self-restraint and self-correction.” More federal judges ing to the same conclusion. Earlier this week a federal appeals court in Washington,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved