Home
/
RELIGION & LIBERTY ONLINE
/
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Nov 29, 2025 6:30 AM

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. If only we had the strength to forgive.

Read More…

“[A]t 12 O’clock … our country gained its full independence, praise and gratitude be to God.”

Who said it?

An American revolutionary on Sept. 3, 1783, at the signing of the Treaty of Paris, perhaps?

Maybe a French soldier on Aug. 25, 1944, when allied forces liberated Paris from the Nazis?

How about a Romanian civilian after the execution of Nicolae Ceaușescu on Dec. 25, 1989?

An East German witnessing the fall of the Berlin Wall?

No, these words were spoken (tweeted, actually) on Aug. 31, 2021, by Zabihullah Mujahid, a spokesman for the Taliban. The last U.S. forces left at 12 o’clock.

Nearly 175,000 people, if not more, lost their lives due to the war in Afghanistan, most of them civilians.

“With every atrocity, they [the terrorists] hope that America grows fearful, retreating from the world and forsaking our friends.” These words were spoken by then-president George W. Bush on Sept. 20, 2001. And that’s what happened on Aug. 31, 2021. After 20 years, the United States retreated from Afghanistan, forsaking 38 million people to the return of the Taliban, known for their extensive violations of human rights, especially against women and ethnic and religious minorities.

On Sept. 11, 2001, Al Qaeda terrorists, based in Taliban-controlled Afghanistan, hijacked and mercial jets into the World Trade Center towers in New York City and the Pentagon in Washington, D.C., killing over 3,000 people. In response to the attack, despite campaigning for extensive military operations for the United States’ War on Terror, Bush at least had some sense that the sort of people who do such things do them for more than political reasons.

“Americans are asking: ‘Why do they hate us?’” Bush said to Congress. “They hate what they see right here in this chamber, a democratically elected government … They hate our freedoms—our freedom of religion, our freedom of speech, our freedom to meet and assemble and disagree with one another.”

Whether or not that was true at the time, the means chosen to defend those ideals—bombs, guns, and drones—have not borne the banner of freedom to the nations in which we and our allies have fought this War on Terror.

During the final evacuations of U.S. forces and allies from the Kabul airport in Afghanistan, “a suicide bombing near the airport … killed 13 U.S. service members andmore than 150 Afghans,” according to Ellen Mitchell at The Hill.

In response to these attacks, for which the terrorist organization ISIS-K, a regional branch of ISIS, claimed responsibility, President Joe Biden authorized drone strikes that killed two militants in Jalalabad and destroyed an ISIS-K car bomb.

To justify the strikes, Biden offered these strong words: “Let me say it clearly to those who wish America harm, to those who engage in terrorism against us or our allies. Know this: The United States will never rest. We will not forgive. We will not forget. We will hunt you down to the ends of the Earth, and you will pay the ultimate price.”

Sorry, I’ve mischaracterized his words. “Strong” is the opposite of what they are.

“[T]he increased drone use, coupled with limited intelligence, es with a higher chance of civilian casualties,” added Mitchell. “That reality was on full display Sunday, with reports indicating that 10 civilians, including seven children, were killed by the U.S. drone strike.”

The Taliban believe that God is on their side. Al Qaeda believes that God is on its side. ISIS believes that God is on its side. All are willing to use violence, including suicide attacks, to fight for their faith, because they adamantly and obviously do not believe that death is “the ultimate price.” As such, no bombs, guns, or drones can ever defeat them, and we delude ourselves to think otherwise.

I understand the predicament this puts us in. I remember Sept. 11, 2001, vividly. An announcement was made about the attacks early in the morning, during my senior-year English class in high school. The rest of the day we did no classwork, but instead watched the news unfold on TV. We watched the first tower fall, then the second. Thousands of innocent people died as a cloud of debris lifted into the air and covered the streets of New York with dust and ash like snow.

I would turn 18 that following May, a fact I could not get out of my head. Despite demographers’ attempts to classify my generation through passing fads like technology use, which are socioeconomically conditioned in the first place, witnessing this tragic event defines my American peers more than anything.

I remember supporting the War on Terror. Few didn’t at the time. Of course, we thought, we can’t do nothing after September 11. We all know friends and family, our peers, who fought bravely in Afghanistan or Iraq. They fought and we supported them because we believed we couldn’t do nothing.

The hard lesson over the last 20 years has been that there are worse things than doing nothing. Seven dead children at our hands are worse than doing nothing. Some 175,000 people dead with the undeniably terrible tyrants once again in charge is worse than doing nothing. Giving a nation of 38 million people false hope for freedom for 20 years, then skipping town in the middle of the night, is worse than doing nothing. Leaving these same people in desperation to dangle off our planes and drop to their deaths or lift their infants over airport walls with no hope of ever seeing or holding them again is worse than doing nothing.

Vengeance isn’t the only something we could have done. We added locks to cockpit doors, for example. While they are not as flashy as bombs, they kill fewer children last I checked.

Moreover—and this, I know, is the hardest part—forgiveness isn’t nothing. It may even be everything.

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. Thus, for Biden to say, “We will not forgive,” is to continue the very error that led to our ignominious defeat, the folly of fighting a spiritual war with bombs, guns, and drones, the last of which our president is expected to continue using, despite seven children dying at our hands.

St. Paul called the forgiveness of the Gospel of Jesus Christ “the power of God” (Romans 1:16) and exhorted his readers, “Do not be e by evil, but e evil with good” (Romans 12:21). If only the Afghan people could have seen more of that vision of God’s power—a stark contrast to those who confuse it with jihad.

If only we had the strength to forgive.

If we can yet manage to forgive even terrorists, and say to our drive for vengeance, “Enough!,” maybe someday those whose lives we’ve devastated in the War on Terror will be able to forgive us. Maybe some would even leave the ways of terror behind because they wanted what we have, too. But we’d need to have it first.

At the very least, it would have meant—and could still mean—fewer dead children on our hands.

UPDATE (9.22.21): The following was tweeted out by journalist Aaron Rupar on Sept. 17:

“It was a mistake … I offer my sincere apology” — Gen. Kenneth McKenzie confirms that a drone strike last month in Afghanistan killed “as many as 10 civilians, including up to 7 children” and didn’t actually hit an ISIS-K target /CIBpbn37o9

— Aaron Rupar (@atrupar) September 17, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton on Tap — April 27: Are Tea Parties good for America?
Join us on Tuesday, April 27, at Derby Station in Grand Rapids as we continue our Acton on Tap series, a casual and fun night out to discuss important and timely ideas with friends. This time around, Jordan Ballor & Ray Nothstine will host our discussion and friendly debate on the question, “Are Tea Parties good for America?” Our casual start time is 6pm; The discussion starts at 6:30. Derby Station [view map] 2237 Wealthy St. SE, East Grand Rapids...
Journal of Markets & Morality, Fall 2009: A Legacy of Stewardship
The latest issue of the Journal of Markets & Morality, vol. 12, no. 2 (Fall 2009) is now fully online. In the editorial for this issue, “A Legacy of Stewardship,” I write of the loss in 2009 of two figures of importance for the Acton Institute: “In the unique matrix of vocation that made up their lives, Lester DeKoster and Karen Laub-Novak have each left this world with a legacy of faithful stewardship, and it is to such that this...
Colson: Creation and Man
On The Christian Post, Chuck Colson talks about Earth Day and Christian world view in “Creation and Man.” … Christians are rightly concerned that extremists have turned Earth Day into “Worship-Earth Day.” Just listen to a few of these suggestions for Earth Day 2010 that some of the more radical groups are proposing: taking down “global eco-criminals” like Exxon-Mobil; having school kids meditate about the Spirit of Life (that’s “Spirit of Life” with capital letters); seeking international cooperation on reducing...
Obamacare Prognosis: Not Looking Good
I’m a little slow getting to this–some readers have doubtless already seen media reports–but if you weren’t yet aware of the Obama Administration’s actuaries’ study of the probable effects of Obamacare (released last Thursday), you should be. Our friend, Grace-Marie Turner of the Galen Institute presents the lowlights at NRO. Among the predictions: Tens of billions of dollars in new fees and excise taxes will be “passed through to health consumers in the form of higher drug and devices prices...
Pure and Undefiled Religion
James 1:27 states: Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. Last week I had the chance to meet up again with Tom Davis, CEO of Children’s Hope Chest. Hope Chest works with orphans in various countries around the world including South Africa, Swaziland, and Russia. There mission is to advocate a munity munity” partnership model. While many great...
Chaucer, Eliot and Earth Day
Some Earth Day thoughts, beginning with some reflections on the month of April by two great poets, over at the Mackinac Center for Public Policy. Prior to the inaugural Earth Day in 1970, we witnessed environmental catastrophes of nearly Biblical or World War proportions. Rivers caught on fire, whole species were on the brink of extinction and smog enveloped our cities. One could say a new breed of Man evolved from this morass, emboldened with the conservative spirit of preservation...
Dear Old Golden Rule Days
There have been many published articles lately about school curriculum, school performance, school choice, and the Obama dictates that are aimed at pumping more money and asserting more control of an already mediocre performing public school industry. In The Wall Street Journal, University of Dallas professor David ments on a revised Texas school’s U.S. History curriculum that has been proposed and awaits approval. It’s caused a stir among the educrates but that’s partly due to a longtime feud between academic...
Acton Media Alert: Rev. Robert A. Sirico and Kishore Jayabalan on the Fifth Anniversary of Benedict XVI’s Election
Acton President Rev. Robert A. Sirico and Kishore Jayabalan, the Director of Acton’s Rome office, joined host Al Kresta on Kresta in the Afternoon on Friday along with another guest to discuss the pontificate of Pope Benedict XVI as the world marks the fifth anniversary of his elevation to the papacy; audio of the segment is available via the audio player below. [audio: ...
Tocqueville on Earth Day?
I know I am a little late on this post, but… This year marks the 40th Anniversary of Earth Day, but if we want to understand its origins, one of the best sources is Alexis de Tocqueville’s master work, Democracy in America and his chapter on Democracy and Pantheism. It’s short, but to the point. It’s also Tocqueville so read it carefully. I found an online version at the University of Virginia’s website. You can read the chapter and the...
Pope Benedict: Retrieval and Reintegration
Catholic World Report published a roundup mentary on the fifth anniversary of Benedict’s pontificate. I contributed a piece titled Retrieval and Reintegration and was joined by a number of outstanding writers whose work is indexed here. Benedict’s efforts to let the past inform and guide the Church’s future By Father Robert Sirico On March 18, 2005, having been at the Vatican to speak at a memorating the 40th anniversary of Gaudium et Spes, I found myself concelebrating Mass in St....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved