Home
/
RELIGION & LIBERTY ONLINE
/
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Bombs, guns, and drones cannot win a spiritual war (UPDATED)
Feb 13, 2026 11:41 PM

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. If only we had the strength to forgive.

Read More…

“[A]t 12 O’clock … our country gained its full independence, praise and gratitude be to God.”

Who said it?

An American revolutionary on Sept. 3, 1783, at the signing of the Treaty of Paris, perhaps?

Maybe a French soldier on Aug. 25, 1944, when allied forces liberated Paris from the Nazis?

How about a Romanian civilian after the execution of Nicolae Ceaușescu on Dec. 25, 1989?

An East German witnessing the fall of the Berlin Wall?

No, these words were spoken (tweeted, actually) on Aug. 31, 2021, by Zabihullah Mujahid, a spokesman for the Taliban. The last U.S. forces left at 12 o’clock.

Nearly 175,000 people, if not more, lost their lives due to the war in Afghanistan, most of them civilians.

“With every atrocity, they [the terrorists] hope that America grows fearful, retreating from the world and forsaking our friends.” These words were spoken by then-president George W. Bush on Sept. 20, 2001. And that’s what happened on Aug. 31, 2021. After 20 years, the United States retreated from Afghanistan, forsaking 38 million people to the return of the Taliban, known for their extensive violations of human rights, especially against women and ethnic and religious minorities.

On Sept. 11, 2001, Al Qaeda terrorists, based in Taliban-controlled Afghanistan, hijacked and mercial jets into the World Trade Center towers in New York City and the Pentagon in Washington, D.C., killing over 3,000 people. In response to the attack, despite campaigning for extensive military operations for the United States’ War on Terror, Bush at least had some sense that the sort of people who do such things do them for more than political reasons.

“Americans are asking: ‘Why do they hate us?’” Bush said to Congress. “They hate what they see right here in this chamber, a democratically elected government … They hate our freedoms—our freedom of religion, our freedom of speech, our freedom to meet and assemble and disagree with one another.”

Whether or not that was true at the time, the means chosen to defend those ideals—bombs, guns, and drones—have not borne the banner of freedom to the nations in which we and our allies have fought this War on Terror.

During the final evacuations of U.S. forces and allies from the Kabul airport in Afghanistan, “a suicide bombing near the airport … killed 13 U.S. service members andmore than 150 Afghans,” according to Ellen Mitchell at The Hill.

In response to these attacks, for which the terrorist organization ISIS-K, a regional branch of ISIS, claimed responsibility, President Joe Biden authorized drone strikes that killed two militants in Jalalabad and destroyed an ISIS-K car bomb.

To justify the strikes, Biden offered these strong words: “Let me say it clearly to those who wish America harm, to those who engage in terrorism against us or our allies. Know this: The United States will never rest. We will not forgive. We will not forget. We will hunt you down to the ends of the Earth, and you will pay the ultimate price.”

Sorry, I’ve mischaracterized his words. “Strong” is the opposite of what they are.

“[T]he increased drone use, coupled with limited intelligence, es with a higher chance of civilian casualties,” added Mitchell. “That reality was on full display Sunday, with reports indicating that 10 civilians, including seven children, were killed by the U.S. drone strike.”

The Taliban believe that God is on their side. Al Qaeda believes that God is on its side. ISIS believes that God is on its side. All are willing to use violence, including suicide attacks, to fight for their faith, because they adamantly and obviously do not believe that death is “the ultimate price.” As such, no bombs, guns, or drones can ever defeat them, and we delude ourselves to think otherwise.

I understand the predicament this puts us in. I remember Sept. 11, 2001, vividly. An announcement was made about the attacks early in the morning, during my senior-year English class in high school. The rest of the day we did no classwork, but instead watched the news unfold on TV. We watched the first tower fall, then the second. Thousands of innocent people died as a cloud of debris lifted into the air and covered the streets of New York with dust and ash like snow.

I would turn 18 that following May, a fact I could not get out of my head. Despite demographers’ attempts to classify my generation through passing fads like technology use, which are socioeconomically conditioned in the first place, witnessing this tragic event defines my American peers more than anything.

I remember supporting the War on Terror. Few didn’t at the time. Of course, we thought, we can’t do nothing after September 11. We all know friends and family, our peers, who fought bravely in Afghanistan or Iraq. They fought and we supported them because we believed we couldn’t do nothing.

The hard lesson over the last 20 years has been that there are worse things than doing nothing. Seven dead children at our hands are worse than doing nothing. Some 175,000 people dead with the undeniably terrible tyrants once again in charge is worse than doing nothing. Giving a nation of 38 million people false hope for freedom for 20 years, then skipping town in the middle of the night, is worse than doing nothing. Leaving these same people in desperation to dangle off our planes and drop to their deaths or lift their infants over airport walls with no hope of ever seeing or holding them again is worse than doing nothing.

Vengeance isn’t the only something we could have done. We added locks to cockpit doors, for example. While they are not as flashy as bombs, they kill fewer children last I checked.

Moreover—and this, I know, is the hardest part—forgiveness isn’t nothing. It may even be everything.

Forgiveness is the summit of all the terrorists’ fears, for it renders terror impotent. Thus, for Biden to say, “We will not forgive,” is to continue the very error that led to our ignominious defeat, the folly of fighting a spiritual war with bombs, guns, and drones, the last of which our president is expected to continue using, despite seven children dying at our hands.

St. Paul called the forgiveness of the Gospel of Jesus Christ “the power of God” (Romans 1:16) and exhorted his readers, “Do not be e by evil, but e evil with good” (Romans 12:21). If only the Afghan people could have seen more of that vision of God’s power—a stark contrast to those who confuse it with jihad.

If only we had the strength to forgive.

If we can yet manage to forgive even terrorists, and say to our drive for vengeance, “Enough!,” maybe someday those whose lives we’ve devastated in the War on Terror will be able to forgive us. Maybe some would even leave the ways of terror behind because they wanted what we have, too. But we’d need to have it first.

At the very least, it would have meant—and could still mean—fewer dead children on our hands.

UPDATE (9.22.21): The following was tweeted out by journalist Aaron Rupar on Sept. 17:

“It was a mistake … I offer my sincere apology” — Gen. Kenneth McKenzie confirms that a drone strike last month in Afghanistan killed “as many as 10 civilians, including up to 7 children” and didn’t actually hit an ISIS-K target /CIBpbn37o9

— Aaron Rupar (@atrupar) September 17, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Praying For Human Flourishing and Human Suffering
One of the consistent themes in Christian social teaching is the recognition that this world has both material and spiritual realities. As such, it is not only important that we think about the moral, political, and economic structures that contribute to set the stage for human flourishing but that we also pray for those who are suffering that they would be free to live out their callings as human persons made in God’s image. The Friday weekly intercessory prayer from...
Lumen Fidei: Lighting Our Way in the Year of Faith
It felt a little like the conclave week all over again inside the Vatican Press Office. Journalists cornering other journalists. Educated guesses and bets. Raised eyebrows of suspicion and plenty of pencil wagging, not to mention the nervous knees bouncing iPads and notepads in the foyer. Journalists gather in Sala Stampa, the Vatican’s Press Office, to ments on Lumen Fidei from curial experts While we were not waiting for black or white plumes of smoke to rise from the Sistine...
Cuba: Out Of The Shadows Of Communism Comes Commerce
In 1956, Fidel Castro, along with Che Guevara, led a guerrilla war on the island nation of Cuba. By 1959, Castro was sworn in as prime minister, and began leading the country down the destructive path of Communistic ideation. (Due to his poor health, Castro has now turned over the reins of the government to his brother Raul.) Under Castro, religious organizations, churches and schools have been all but decimated. He took control of student organizations and professional groups. Private...
Samuel Gregg: ‘Two Popes, But One Faith’
Pope Emeritus Benedict XVI was not able plete his encyclical on faith during his pontificate, and Pope Francis chose plete the work, Lumen Fidei (“The Light of Faith”.) Acton’s Director of Research, Samuel Gregg writes about the connection between these two men, made possible by their faith, at National Review: [I]f there’s anything demonstrated by Pope Francis’s first encyclical letter Lumen Fidei (“The Light of Faith”), it’s a profound continuity between the two men: i.e., their love for and belief...
‘The New Exodus’
Iraqi Catholics carry the remains of those killed in the October 2010 massacre at the Baghdad cathedral. Violence from Muslim extremists is causing Christians to flee the Middle East in staggering numbers. In the early nineties, there were 1.3 million Christians living in Iraq and today there are less than 200,000. Senior staff writer at Legatus Magazine, Sabrina Arena Ferrisi, addresses this in the latest Legatus Magazine. The Middle East is experiencing a new kind of exodus. This time it’s...
Joel Salatin — Christian Libertarian Capitalist
Farmer Joel Salatin is a rising star in the slow food world for his appearances in the documentaries Food Inc., Fresh, and in Michael Pollan’s book The Omnivore’s Dilemma. What gets minimized or overlooked in these treatments are Salatin’s Christian, capitalist and libertarian leanings. Michael Miller had the chance to explore this under-reported side in an interview with him at his farm in Virginia. Some choice bits from their conversation are at Salatin’s PovertyCure Voices page, and you can see...
Tocqueville on Servile and Licentious Tenancy
I’m catching up on reading after the holiday last week, and the July 4 edition of the Transom has some gems, including this bit from Alexis de Tocqueville on the mindset of tenants: There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place....
More Americans Receive Food Aid Than Work in the Private Sector
Depressing statistic of the week: The U.S. Department of Agriculture estimates that a total of 101,000,000 people currently participate in at least one of the 15 food programs offered by the agency, at a cost of $114 billion in fiscal year 2012. That means the number of Americans receiving food assistance has surpassed the number of private sector workers in the U.S. According to the Bureau of Labor Statistics (BLS), there were 97,180,000 full-time private sector workers in 2012. The...
What’s Wrong with NSA Surveillance?
The stunning news that the United States may be the most surveilled society in human history has opened a fierce debate on security, privacy, and accountability, says Timothy George, dean of Beeson Divinity School. He says religious believers should be particularly concerned: Persons of faith should be deeply concerned about the current surveillance flap not because privacy is an absolute end in itself but rather because it points to and safeguards something else even more basic and fundamental, namely, human...
‘Going John Galt’
Too many regulations, too much government intrusion: business leaders and entrepreneurs are “going John Galt”, according to Andrew Abela at Legatus magazine. Fed up with the socialistic world he’s living in, Galt decides to leave and encourages numerous other entrepreneurs to follow him. As a result, the economy more or less grinds to a halt. At Legatus chapter meetings across the country where I’ve been speaking — and with individual and groups of Catholic entrepreneurs and business leaders who visit...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved