Home
/
RELIGION & LIBERTY ONLINE
/
Bob Dole left a legacy of civility and cooperation that is sorely needed today
Bob Dole left a legacy of civility and cooperation that is sorely needed today
Jan 2, 2026 4:30 PM

The severe ideological divide that makes even debate impossible can only be bridged by a return to civility in dispute. Strong opinions civilly expressed is the best first step.

Read More…

One of the sadder deaths in 2021 was that of former Kansas senator Bob Dole. Wounded war-hero and long-serving politician, Dole was widely respected from people across the political spectrum not only for his skills but also for his willingness to try and work across divides to mon objectives.

That type of talent seems less obvious among large swathes of the political class these days. Perhaps one reason for that is an absence of civility in political life. It’s much harder to forge agreement on difficult policy issues when you have spent days and weeks describing your political opponents as anything spanning the gamut from the spawn of Satan to the equivalent of name-your-dictator-of-choice.

Given just how charged American political life has e over the past 30 years, it seems difficult to imagine that there is much prospect of restoring some civility to the American public square. Dole was concerned enough about the problem that he set up The Robert J. Dole Institute of Politics, whose role “is to promote political and civic participation as well as civil discourse in a bi-partisan, balanced manner.”

That’s a noble goal, but the obstacles to its realization are formidable. For one thing, American political culture has not always given significant priority to civility. It’s worth noting that, from the beginning of the Republic, civility has disappeared for long stretches from public discourse and debate if enough people thought the occasion demanded it.

Recall, for example, the sheer rancor that marked the first contested presidential election, that of 1800, as the Republicans and the Federalists duked it out with no holds barred. Figures like President John Adams and his erstwhile friend Thomas Jefferson were subject to pamphleteering from their opponents that left little to the imagination when it came to character assassination. Only a few years earlier, the once untouchable President George Washington, elected unopposed twice, had been vilified as a traitor and a lackey of England in newspapers and journals for signing the Treaty of Amity, Commerce, and Navigation with Great Britain in 1794.

Another factor at work is incentives. The incentives for aspiring and incumbent politicians to tone down the rhetoric are relatively few. Those political leaders who speak in a calm and reflective manner just aren’t going to get anywhere near as much attention as the congressmen or senators adept at getting themselves on the evening news and thus garnering publicity (very important for fundraising) by using extravagant language that verges on the apocalyptic.

All this is exacerbated by the melancholy fact that the political divisions between left and right in America are very wide and, if anything, deepening. Of course, there have always been profound and even unbridgeable disagreements about particular subjects in American politics. Whether it is slavery in the past or abortion in the present, the likelihood of some type of consensus emerging around certain important issues is often unlikely because of what different people believe to be at stake. The number of such issues, however, seems to be magnifying today.

I don’t have any particular solution to this problem in American politics, but I do think that one starting point is for a deeper discussion as to what civility actually means. That, at least, would help widen appreciation of why civility is so important if republican government is to persist in America.

The first thing that helps us grasp the meaning of civility is to recognize that it is not friendship. Nor is the goal of civility for everyone to be everyone else’s friend.

Rather, it involves behaving toward others in a certain manner described as civil. By this is meant politeness and a minimal level of respect that everyone merits, regardless of a person’s social background, ethnicity, religion, political views, or status in society. I may strongly disagree with someone’s political views about subjects ranging from levels of federal government spending to foreign policy. I have a choice, however, in the way that I express my views to others. I can either be civil and polite, or I can be antagonistic and downright rude. Civility is when I choose the former way of speaking and acting over the latter.

Behaving civilly to others, however, doesn’t mean that I can’t state my thoughts strongly and forcibly. Civility is not about soft-peddling your opinions. It’s not about avoiding a confrontation with truly evils ideas such as Marxism or fascism. Nor is civility immediately concerned with trying to establish agreement on disputed questions, let alone making indispensable debates fizzle away into a bland exchange of opinions.

If anything, civility is concerned with allowing strongly held disagreements to be articulated in ways that help underscore the nature of the differences, while also allowing onlookers to judge who has the better argument. Civility thus assists in preventing participants in public debates, as well as those trying to make up their minds about where they stand, from ing distracted by heated rhetoric designed to inflame passions and distract people from the substance of what is being argued about.

That, I’d suggest, is the most important reason why we need more civility in politics. Any political system that perpetually assigns priority to who “out-shouts” everyone else over grasping the substance of what is being debated cannot help but move more and more in the direction of demagoguery. And few things are more dangerous than demagoguery for the internal stability of a constitutional republic like the United States.

American politics has always been a messy, often ugly, and sometimes deeply polarizing business. A resurgence of civility won’t eliminate this. To the extent, however, that civility allows space for a degree of public-mindedness and greater transparency and therefore more light than heat into the public square, its conscious cultivation can only help.

This article originally appeared in The Detroit News on Jan. 14, 2022

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Arthur C. Brooks Outlines The Formula For Happiness
The 2015 Acton Lecture Series continued on January 29th with a presentation by American Enterprise Institute President Arthur C. Brooks, who delivered a great talk on whatreally leads to happiness in life. In an era when Americans are finding less and less satisfaction with their nation while enjoying great pared to much of the rest of the world and overall human history, what can we do to regain our confidence in the American enterprise system that has lifted much of...
Federal Court Rules Religious Organizations Can Hire (and Fire) for Religious Reasons
Earlier today a federal appeals court handed down an important ruling that protects the liberties of religious organizations. In the case of Alyce Conlon v. InterVarsity Christian Fellowship/USA, the United States Court of Appeals for the Sixth Circuit rejected a plaintiff’s attempt to enforce state and federal gender discrimination laws on one of the nation’s largest Christian campus ministries. According to the court opinion, Alyce Conlon worked at InterVarsity Christian Fellowship/USA (IVCF) in Michigan as a spiritual director, involved in...
Why Keep Funding Ineffective Government Programs?
Head Start doesn’t work. More people than ever are now on food stamps. Medicaid is staggering under the weight of its own bloat. Why are we continuing to fund bad programs? This is what Stephen M. Krason is asking. Such programs keep expanding: There has been a sharp increase in the food-stamp and Children’s Health Insurance programs. Obama has proposed more federal funding for Head Start and pre-school education generally, job training for laid-off workers, and Medicaid. In fact, the...
Samuel Gregg: The Anglosphere As Actor On The World Stage
Samuel Gregg, Acton’s Director of Research, asks whether or not the Anglosphere nations (Britain, Canada, New Zealand, Australia, and the United States) continue to be a viable political force in the world today at the Library of Law and Liberty. Gregg begins with his unique Anglosphere experience: Given that I am of Scottish and English descent, grew up in Australia, did my doctorate in Britain, and now live and work in America, I am about as much a product of...
You Can’t Separate Stewardship from Economics
As Christians continue toturn their attentionto the intersection of faith and work, it can be easy to dwell on such matters onlyinsofar as theyapplyto ourindividual lives. What is our purpose, ourvocation, and our value? How does God view our work, and how ought we to render it back tohim? What is the source ofour economic action? These questions are important, butthe answers will inevitably point us to a more public (and for some, controversial) context filled with profound questions of...
How Puritans Became Capitalists
In his book,Heavenly Merchandize, Mark Valeri, professor of church history at Union Presbyterian Seminary, finds that the American economy as we know it emerged from aseries of important shifts in the views of Puritan ministers: IDEAS:You’re saying that the market didn’t rise at the expense of religion, but was enabled by it? VALERI:You need to have a change in your basic understanding of how or where God works in the world before you can envision different economic behaviors as morally...
Mini-Grants on Free Market Economics
Are you a professor interested in free market principles? Do you know of one? The Acton Institute is offering mini-grants between $1,000-$10,000 for faculty at colleges, universities, and seminaries in the United States and Canada. The purpose of these mini-grants is to enhance the effectiveness in the teaching and scholarship of market economics. In the past, these mini-grants were only available for business and economics faculty at Christian schools, but this year any faculty (in the U.S. and Canada) working...
Affordable Energy Drives Basic Needs in the Developing World
“Give a man a fish and you feed him for a day,” wrote Maimonides. “Teach a man to fish and you feed him for a lifetime.” With all due respect to Maimonides, much has happened since the 12th century. Among those changes is inexpensive, plentiful energy which powers refrigeration, which frees a man from the burden of fishing every day and allows him to engage in other worthy pursuits. That is only if the progressive crusade to strand fossil fuels...
Explainer: President Obama’s FY2016 Budget
What is the President’s budget? Technically, it’s only a budgetrequest—a proposal telling Congress how much money the President believes should be spent on the various Cabinet-level federal functions, like agriculture, defense, education, etc. (A PDF of the 150 page document can be found here.) Why does the President submit a budget to Congress? The Congressional Budget Act of 1974 requires that the President of the United States submit to Congress, on or before the first Monday in February of each...
A Parable for the Entrepreneur
In this week’s Acton Commentary, “A Parable for the Unemployed,” I provide a brief survey of the biblical view of work, concluding with reference to the parable of the workers in the vineyard in Matthew 20. As I argue, this parable “might just as well be called the parable of the jobless. It teaches us to wait patiently and expectantly for ways that we can be of service to God through serving others.” Or as the Theology of Work mentary...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved