Home
/
RELIGION & LIBERTY ONLINE
/
Bloomberg and Sanders are both wrong about money in politics
Bloomberg and Sanders are both wrong about money in politics
Dec 27, 2025 1:23 AM

Super Tuesday – the single day in the U.S. presidential primaries with the most delegates at stake – e and gone, and so have quite a few presidential candidates.

Former South Bend Mayor Pete Buttigieg and Senator Amy Klobuchar (D-MN) both dropped out before Tuesday and endorsed former Vice President Joe Biden. After lackluster performances on Tuesday, both former New York City Mayor Michael Bloomberg and his debate nemesis, Senator Elizabeth Warren of Massachusetts, have dropped out, as well.

The East Coast billionaire spent more than $500 million on his short-lived campaign. That managed to win him impressive enough poll numbers to get him on the debate stage. But as I wrote about Bloomberg after his first debate, in which Warren – and every other candidate – piled on attack after attack for which he seemed surprisingly ill-prepared, “I suspect Bloomberg is feeling a bit of buyer’s remorse. Perhaps, after that, it will now be clear to him that giving means you aren’t guaranteed anything in return.”

Bloomberg is a longtime political donor, an embodiment of America’s elite political class. He clearly believes – or, at least, believed – that money is a powerful force in politics. He had so much faith in the power of billionaire donors that he thought it would be enough to put one of them – himself – into the White House.

Senator Bernie Sanders (I-VT) also believes in the power of big donors. He never misses an opportunity to rail against “the billionaire class,” which he claims is rigging our entire economic and political system against middle-class and working-class Americans. He has now launched two successful (not winning, but still successful) presidential campaigns while swearing off donations from billionaires and super PACs. As he stated in a recent tweet:

This campaign is different. We have received 8.7 million contributions from over 1.9 million donors.

We don’t hold high-dollar fundraisers. We don’t have a super PAC spending millions of dollars on TV ads. We don’t have a single billionaire donor.

We have the people.

— Bernie Sanders (@BernieSanders) March 4, 2020

For Sanders, this is a matter of integrity. But although America’s most famous socialist wants to hose billionaires and corporations and to prop up the middle class, so far he has only succeeded in taking a lot of money from middle class Americans – and in ing a millionaire himself, as his newfound national popularity propelled his book to bestseller status.

Still, it can’t be denied that, as campaigns go, Sanders’ have been successes. They’ve been far more successful than the actual billionaires (with one exception) that have campaigned for president in recent years. And despite losing most of the Super Tuesday primaries to Biden, he may still win the Democratic nomination this year and have a real shot at the White House.

But in both cases – Bloomberg and Sanders – the premise that our elections are ultimately plutocratic (ruled by the rich) rather than democratic does not seem entirely sound. Bloomberg thought it was a good thing, acted on it, and failed. Sanders thinks it is a bad thing, acted against it, and has succeeded.

That said, my point is not that money in politics doesn’t matter, but rather that perhaps it matters differently than both Bloomberg and Sanders think. Psychiatrist Scott Alexander explored this question last fall:

Sure, during the 2018 election, candidates, parties, PACs, and bined spent about $5 billion – $2.5 billion on Democrats, $2 billion on Republicans, and $0.5 billion on third parties. And although that sounds like a lot of money to you or me, on the national scale, it’s puny. The US almond industry earns $12 billion per year. Americans spent about 2.5x as much on almonds as on candidates [in 2018].

Alexander ultimately concludes that Americans spend more on almonds than politics because of coordination problems. That is, when people pool their money for a cause, they can get a lot done. But we often don’t do that, because we don’t think everyone will contribute, leaving us with a large swath of free riders benefiting from our sacrifices. This apprehension leads to donating less, pounding the problem. Coordination can plish a lot, but effective coordination is hard e by.

There may be something to that analysis, but I think there are other factors at work. In particular, I think money only purchases favors in politics if it is given to winners.

When someone spends money on almonds, he or she get almonds. When someone spends money on politics, he often doesn’t get anything. Bloomberg spent half-a-billion dollars to get publicly humiliated on a debate stage and win only American Samoa on Super Tuesday – which is another way of saying he got nothing.

Consider mon sports metaphor for political campaigns: a horse race. If you want to make money on a horse race, you need to bet on the horse (and jockey) that wins the race. However, picking a jockey, giving him a ton of money, instructing him to “go faster” than the others, and then betting on him will not produce the desired result if there are faster horses in the race.

Now, imagine Bloomberg is a horse jockey (an unintended cheap shot – blame the metaphor). No matter how much money Bloomberg spent on himself, in the end, he was still Michael Bloomberg. His money couldn’t make him go any faster. It turns out that not a lot of people outside of New York City and American Samoa want to vote for someone like that.

Which leads me to the good news: Our democracy is still a democracy. If someone wants to win elected office, no matter what connections he or she may have or how much money the candidate may spend, he still needs to convince the largest number of real people to vote for him instead of another candidate. Sanders has proven that, with a popular message and enough charisma, one can fund a campaign without big donors. Bloomberg has proven that without those things, even virtually unlimited money isn’t enough.

None of this is to say that money doesn’t matter at all in politics. Rather, it matters differently. Cronyism is both real and bad. There is still bad news here.

Consider again the horse race. If people bet on the winner, then they get a payout. While in actual betting the more you bet on the winner the more you win, people who only bet one dollar e away from the race richer if their horse wins.

So, perhaps people spend less on politics than almonds because those who do – other than Bloomberg, perhaps – know that they don’t need to spend all that much to get what they want. While I’m open to reforms to try to limit political spending, perhaps the better solution – or at least plementary one – is something like The Club for Growth. Here’s what they do:

[W]e are … willing and able to take on any Member of Congress on policy who fails to uphold basic economic conservative principles … regardless of party.

We do this by pinpointing key bills up for debate in Congress and exerting maximum pressure on lawmakers to vote like free-market, limited government conservatives. And when they don’t, we hold them accountable by publicizing their voting record.

This special interest group lobbies for legislation that doesn’t grant favors to special interest groups. It supports candidates with good track records on its issues, just like any other PAC. I wouldn’t personally endorse all of its specific goals, but I like its strategy.

So long as there will continue to be money in our politics – and there will – those who oppose politics being hijacked by moneyed interests might do well to remember that, if you bet on a winner, even a small bet can bring big returns. This might work, not just to our detriment, but even for our good.

That said, most people are probably like me. I don’t spend money on politics for the same reason I don’t bet on horse races: Not spending a dollar on politics or horse races means I still have that dollar, which I’d rather spend on other things.

But after Sanders’ rise and Bloomberg’s fall, I might be open to persuasion.

Skidmore. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: Pope Francis’ Economic Blind Spots
Samuel Gregg, director of research at the Acton Institute, spoke with Business Spectator about the economic message of the new encyclical: When you read through the text, you find the free market, and finance in particular, is identified more or less as responsible for many environmental problems, Dr Gregg said. It’s almost a subterranean theme of the encyclical …In many respects it’s a caricature of market economies. Read more at “Pope Delivers Strong Message on Climate Change.” from Business Spectator....
Why monasteries succeed but secular communes fail
In a lecture on markets and monasticism at Acton University, Dylan Pahman gave a fascinating overview and analysis of the interaction between Christian monasticism and markets. He’s written on this before and has a longer paper on the topic as well. In the talk, he highlighted a range of facts and features, from monastic teachings on wealth and poverty to the historical realities of munities and enterprises. Over the centuries, monasteries have contributed a host of products and services to...
Environment Encyclical Is ‘Well Intentioned, Deeply Flawed’
Samuel Gregg, Acton’s director of research, writes in The American Spectator today about Laudato Si’, Pope Francis’ encyclical which addresses environmental issues. Gregg says that part of the encyclical’s intent is to add to the global discussion regarding the environment and to the climate change debate. However, Gregg believes that the encyclical, rather than enlightening, is muddying the waters. To be sure, there is much about today’s global economy that merits criticism. The encyclical rightly underscores the problem of bailing...
‘Sister Earth’: Pope Francis Reads G.K. Chesterton?
Pope Francis’ new encyclical on the environment, Laudato Si, is generating discussion across the web. For a round-up of responses and reactions from Acton, see Acton Speaks on the Environment. There’s plenty left to explore, respond, and reflect on, but in the meantime, it’s worth noting an interesting parallel with another great Catholic thinker (as passed along by a friend of mine). The beginning of the environmental encyclical leads off with the following statement about Earth being our “sister”: LAUDATO...
Video: Gregory Thornbury at Acton University 2015
Wednesday was the first full day of Acton University 2015, and it ended with a plenary session featuring GregoryAlan Thornbury, the President of The King’s College in New York City. Thornbury’s address was preceded by an introduction by Acton Institute Research Fellow andassociate professor of theology at The King’s College, Anthony B. Bradley. We’re pleased to present the evening’s program here on the PowerBlog for your edification. ...
Social Justice and the Spirit of Association
What is social justice? Is it a vision of a perfectly just society? Is it an ideal set of government policies?Is it a particular theory or practice? Is it a virtue? A religious concept? A social arrangement? In a lecture at Acton University on his ing book, Social Justice: What It Is, What It Isn’t, Michael Novak soughtto answer somethese questions with a particular framework around intermediary institutions. Offeringa broad survey of the term’s origins, history, and modern use and...
Peter Johnson: This Pope Gets It – Modern Bourgeoisie Need A Swift Kick In The Butt
In the early 2000s, I spent two years working for the Peace Corps, teaching subsistence farmers modern beekeeping practices to produce honey for consumption and sale. Despite the time and distance, I have continued to maintain close relationships with many of the desperately poor people with whom I worked. Because of my experience abroad—living first for years first in Paraguay and then Senegal, West Africa—I have long maintained a nagging sense that modern Western culture has a general apathy toward...
A Guide to Laudato Si: A Section-By-Section Summary of Pope Francis’ Encyclical on the Environment
Pope Francis has released his eagerly anticipated encyclical on the environment, Laudato Si’. While the document deserves a close reading, its extreme length (80 pages/45,000 words) will make it difficult for many people to process. To help highlight some of the key points I’ve produced a section-by-section summary of the entire encyclical. As with any summary, much of the meaning and context will be lost. But I hope this will provide you with a starting point for greater engagement with...
Don’t Blame Markets, But Sin for Environmental Problems
Kishore Jayabalan, director of the Acton Insitute’s Rome office – Istituto Acton – has issued the following statement today regarding Pope Francis’s much-awaited enviromental encyclicalLaudato Si’.Among other things, Jayabalannotes: “[Francis] seems to blame markets, over-consumption and especially finance, rather than human sin, for all our environmental problems.” I appreciate and e Pope Francis’s encyclical,Laudato Si’, which challenges us to re-examine how we treat the earth and each other. These are non-negotiables for Catholics and there is much we can do...
11 Things You Probably Won’t Hear About Pope Francis’ Encyclical
The editors at The Stream put together this list of 11 things aboutLaudato Sithat probably won’t be in the headlines: (1) Creation has a Creator, and is more than just “nature-plus-evolution”: (75) A spirituality which forgets God as all-powerful and Creator is not acceptable. That is how we end up worshiping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot. The best way to restore men...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved