Home
/
RELIGION & LIBERTY ONLINE
/
Bloomberg and Sanders are both wrong about money in politics
Bloomberg and Sanders are both wrong about money in politics
Apr 7, 2026 1:55 AM

Super Tuesday – the single day in the U.S. presidential primaries with the most delegates at stake – e and gone, and so have quite a few presidential candidates.

Former South Bend Mayor Pete Buttigieg and Senator Amy Klobuchar (D-MN) both dropped out before Tuesday and endorsed former Vice President Joe Biden. After lackluster performances on Tuesday, both former New York City Mayor Michael Bloomberg and his debate nemesis, Senator Elizabeth Warren of Massachusetts, have dropped out, as well.

The East Coast billionaire spent more than $500 million on his short-lived campaign. That managed to win him impressive enough poll numbers to get him on the debate stage. But as I wrote about Bloomberg after his first debate, in which Warren – and every other candidate – piled on attack after attack for which he seemed surprisingly ill-prepared, “I suspect Bloomberg is feeling a bit of buyer’s remorse. Perhaps, after that, it will now be clear to him that giving means you aren’t guaranteed anything in return.”

Bloomberg is a longtime political donor, an embodiment of America’s elite political class. He clearly believes – or, at least, believed – that money is a powerful force in politics. He had so much faith in the power of billionaire donors that he thought it would be enough to put one of them – himself – into the White House.

Senator Bernie Sanders (I-VT) also believes in the power of big donors. He never misses an opportunity to rail against “the billionaire class,” which he claims is rigging our entire economic and political system against middle-class and working-class Americans. He has now launched two successful (not winning, but still successful) presidential campaigns while swearing off donations from billionaires and super PACs. As he stated in a recent tweet:

This campaign is different. We have received 8.7 million contributions from over 1.9 million donors.

We don’t hold high-dollar fundraisers. We don’t have a super PAC spending millions of dollars on TV ads. We don’t have a single billionaire donor.

We have the people.

— Bernie Sanders (@BernieSanders) March 4, 2020

For Sanders, this is a matter of integrity. But although America’s most famous socialist wants to hose billionaires and corporations and to prop up the middle class, so far he has only succeeded in taking a lot of money from middle class Americans – and in ing a millionaire himself, as his newfound national popularity propelled his book to bestseller status.

Still, it can’t be denied that, as campaigns go, Sanders’ have been successes. They’ve been far more successful than the actual billionaires (with one exception) that have campaigned for president in recent years. And despite losing most of the Super Tuesday primaries to Biden, he may still win the Democratic nomination this year and have a real shot at the White House.

But in both cases – Bloomberg and Sanders – the premise that our elections are ultimately plutocratic (ruled by the rich) rather than democratic does not seem entirely sound. Bloomberg thought it was a good thing, acted on it, and failed. Sanders thinks it is a bad thing, acted against it, and has succeeded.

That said, my point is not that money in politics doesn’t matter, but rather that perhaps it matters differently than both Bloomberg and Sanders think. Psychiatrist Scott Alexander explored this question last fall:

Sure, during the 2018 election, candidates, parties, PACs, and bined spent about $5 billion – $2.5 billion on Democrats, $2 billion on Republicans, and $0.5 billion on third parties. And although that sounds like a lot of money to you or me, on the national scale, it’s puny. The US almond industry earns $12 billion per year. Americans spent about 2.5x as much on almonds as on candidates [in 2018].

Alexander ultimately concludes that Americans spend more on almonds than politics because of coordination problems. That is, when people pool their money for a cause, they can get a lot done. But we often don’t do that, because we don’t think everyone will contribute, leaving us with a large swath of free riders benefiting from our sacrifices. This apprehension leads to donating less, pounding the problem. Coordination can plish a lot, but effective coordination is hard e by.

There may be something to that analysis, but I think there are other factors at work. In particular, I think money only purchases favors in politics if it is given to winners.

When someone spends money on almonds, he or she get almonds. When someone spends money on politics, he often doesn’t get anything. Bloomberg spent half-a-billion dollars to get publicly humiliated on a debate stage and win only American Samoa on Super Tuesday – which is another way of saying he got nothing.

Consider mon sports metaphor for political campaigns: a horse race. If you want to make money on a horse race, you need to bet on the horse (and jockey) that wins the race. However, picking a jockey, giving him a ton of money, instructing him to “go faster” than the others, and then betting on him will not produce the desired result if there are faster horses in the race.

Now, imagine Bloomberg is a horse jockey (an unintended cheap shot – blame the metaphor). No matter how much money Bloomberg spent on himself, in the end, he was still Michael Bloomberg. His money couldn’t make him go any faster. It turns out that not a lot of people outside of New York City and American Samoa want to vote for someone like that.

Which leads me to the good news: Our democracy is still a democracy. If someone wants to win elected office, no matter what connections he or she may have or how much money the candidate may spend, he still needs to convince the largest number of real people to vote for him instead of another candidate. Sanders has proven that, with a popular message and enough charisma, one can fund a campaign without big donors. Bloomberg has proven that without those things, even virtually unlimited money isn’t enough.

None of this is to say that money doesn’t matter at all in politics. Rather, it matters differently. Cronyism is both real and bad. There is still bad news here.

Consider again the horse race. If people bet on the winner, then they get a payout. While in actual betting the more you bet on the winner the more you win, people who only bet one dollar e away from the race richer if their horse wins.

So, perhaps people spend less on politics than almonds because those who do – other than Bloomberg, perhaps – know that they don’t need to spend all that much to get what they want. While I’m open to reforms to try to limit political spending, perhaps the better solution – or at least plementary one – is something like The Club for Growth. Here’s what they do:

[W]e are … willing and able to take on any Member of Congress on policy who fails to uphold basic economic conservative principles … regardless of party.

We do this by pinpointing key bills up for debate in Congress and exerting maximum pressure on lawmakers to vote like free-market, limited government conservatives. And when they don’t, we hold them accountable by publicizing their voting record.

This special interest group lobbies for legislation that doesn’t grant favors to special interest groups. It supports candidates with good track records on its issues, just like any other PAC. I wouldn’t personally endorse all of its specific goals, but I like its strategy.

So long as there will continue to be money in our politics – and there will – those who oppose politics being hijacked by moneyed interests might do well to remember that, if you bet on a winner, even a small bet can bring big returns. This might work, not just to our detriment, but even for our good.

That said, most people are probably like me. I don’t spend money on politics for the same reason I don’t bet on horse races: Not spending a dollar on politics or horse races means I still have that dollar, which I’d rather spend on other things.

But after Sanders’ rise and Bloomberg’s fall, I might be open to persuasion.

Skidmore. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Would Jesus take an Uber?
New York City has enacted the first-ever government cap on the number of vehicles licensed to ride-sharing services like Uber or Lyft. On Tuesday, Mayor Bill de Blasio signed the bill imposing a one-year moratorium on new licenses, establishing a minimum wage for drivers – and touching off an international debate among Christians and others about the morality of Uber. “As the council was considering the legislation, some in my church circles discussed avoiding ride-sharing as a way to love...
Democrats are now more positive about socialism than capitalism
The News: According to a new Gallup survey, a majority of Democrats have a more positive image of socialism than of capitalism. The Background: Since 2010 Gallup has asked Democrats and Republicans whether they have a positive or negative image of small business, entrepreneurs, free enterprise, capitalism, big business, the federal government, and socialism. Since 2010, a majority of Democrats have expressed a positive image of socialism. But this is the first year that less than a majority (47 percent)...
Income inequality and the ‘Groupon Theory of Morality’
For many years I was unable to understand the reasoning behind the claims that e inequality is a moral issue that only applies at the group level. Then it came to me like an epiphany—or more accurately, as a Groupon email. According to Wikipedia, the Groupon works as an assurance contract: If a certain number of people sign up for an offer, then the deal es available to all; if the predetermined minimum is not met, no one gets the...
The Prague Spring: An Eastern European perspective
The Soviet invasion of Czechoslovakia began in earnest 50 years ago today, with the intention to destroy the blooming “Prague Spring.” But today, the truths that invasion revealed have been lost, both in the West and among many young people in the Czech Republic and Slovakia. Krassen Stanchev of Bulgaria recounts the invasion’s history and importance in detail at Acton’sReligion & Liberty Transatlanticwebsite. In a new essay, he writes: On this date in 1968, armies of the Warsaw Pact invaded...
How ‘democratic socialism’ disempowers minorities
Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more. Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and...
The first axiom of Christian economics
Note: This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Click here to read the introduction and other posts in this series. The Principle:#1 – Because everything in creation belongs to God, man is never more than a steward and must act accordingly. The Explanation: Economics can be defined as the science of purposeful individual action in an attempt to satisfy an unlimited number of...
P.J. Hill on the social power of markets
Economic exchange is often seen as a cold and calculating endeavor—entirely self-focused and impersonal, with sole attention on price and profit and, thus, little regard for actual human needs or well-being. Such a view fails to recognize that trade is more simply the manifestation of humanpartnership, and, seen rightly, such partnership is filled with positive social and moral implications. In a recent lecture for the Oikonomia Network, economist P.J. Hill highlights the profound social connections that markets can help to...
Radio Free Acton: What is Natural Law? Upstream on Netflix’s ‘Anon’
This episode of Radio Free Acton features a discussion between Drew McGinnis, Editorial Director and Research Fellow at Acton, and Eric Hutchinson, Associate Professor of Classics at Hillsdale College and translator of a book recently released in Acton’s bookshop: On the Law of Nature. Drew and Eric talk about the book and what Natural Law is. Then, on the Upstream segment, Bruce Edward Walker talks with Titus Techera, film critic and contributor to multiple publications including National Review and The...
Christians and Muslims have reason to agree: Mustafa Akyol
The West flourished by developing a synthesis of morality informed by faith, rationality shaped by classical philosophy, and the rule of law. Some Christians and Muslims see faith and reason as opposed – but theological schools of both religions believed the two were indispensable allies. Samuel Gregg has written extensively about the fiction that Christians were “somehow opposedholus bolusto Enlightenment ideas.”On the contrary, Gregg wrote, after seeing “the discoveries made through enhanced use of the empirical method, Catholics shaped by...
What do bond markets do?
Note: This is post #90 in a weekly video series on basic economics. Most borrowers, such as individuals and small businesses, borrow through banks. But larger institutions can also borrow from a different financial intermediary: the bond market. In this video by Marginal Revolution University, Alex Tabarrok explains what bonds are, what they do, how they’re rated, and how the bond markets work. (If you find the pace of the videos too slow, I’d mend watching them at 1.5 to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved