Home
/
RELIGION & LIBERTY ONLINE
/
Blonde at Its Best Highlights What’s Worst
Blonde at Its Best Highlights What’s Worst
Jan 5, 2026 5:09 AM

This overlong film’s best moments are the simple and the universally understandable. Too bad they were few and far between.

Read More…

Director Andrew Dominik’s Blonde, now available on Netflix and starring Ana de Armas as “blonde bombshell” Marilyn Monroe, is a long film. Not merely because of its almost three-hour run time but also because it feels long when you’re watching it. The latest attempt to explore plex life of stardom, abuse, and mental illness attempts to do a lot with its long takes and drawn-out plot devices, but still leaves the viewer with a poignant question: Is that it?

The first approximately two prise most of the film’s “longness.” Blonde opens with a long establishing shot of Norma Jean Mortenson (Monroe was a stage name) being driven into the middle of a fire in California’s Hollywood Hills by her mentally unstable mother, Gladys. Shortly after the two are directed to leave, Gladys attempts to drown the seven-year-old Norma Jean in a bathtub as offscreen narration explains Gladys’ belief that her daughter caused her husband to leave. The child is then sent to an orphanage. Things don’t get better from there.

From the minute Norma Jean begins a career as a pin-up girl named Marilyn Monroe, the film begins its graphic depiction of the exploitative nature of Hollywood. Monroe is raped by Darryl Zanuck, the producer of scores of Hollywood classics ranging from The Grapes of Wrath to The Longest Day and reputedly the inventor of “the casting couch.” Shortly after, she gets a role in a film as a result of yet another casting director’s being more interested in ogling her body than her acting abilities. The sexualization continues with Monroe’s polyamorous relationship with Charles Chaplin (the famous Chaplin’s son) and Edward G. Robinson Jr., even as her stardom beginning to skyrocket, the lines between her real self and the persona she displays in front of the cameras beginning to blur.

It’s as Norma Jean grows into the Marilyn Monroe we all know (or think we know) that we get to see the brilliance of actress Ana de Armas, the true highlight of the film. Criticisms of de Armas’ Spanish accent fall by the wayside—her accent is perceptible but not to the point that it detracts from the plot, especially when one considers plicated cinematic principle that it’s not actually Marilyn Monroe talking. De Armas absolutely disappears into the role, painting a moving picture of the two “sides” of Monroe’s character—both the mentally unstable, trauma-laden Norma Jean and the primped, polished film star. The audience can easily tell not only which persona is in the room but also the extent to which de Armas blends the two personas later in the movie as a way of showing Monroe’s heightened instability. De Armas fulfils any good film’s primary goal—show, don’t tell—with nuance and artistic grace throughout the runtime.

Unfortunately, not everyone involved in the making of the film expressed de Armas’ ability to show not tell, and the main culprits in that regard are the writers. Blonde is not a particularly well-written film: The plot feels unbalanced and routinely devolves into dialogue and interactions that fail to orient the viewer as to what’s actually happening. The first sex scene, with Chaplin, resembles a cross between a fever dream and a Salvador Dali painting. While there may be no truly non-awkward way to shoot a sex scene, Monroe’s bed suddenly turning into a waterfall (the scene happens in the lead up to her role in Niagara) definitely highlights her mental instability, but not in a way that evokes pity or reflection.

This gets to another persistent problem with Blonde: The attempts to create some kind of moral core to the character result in the viewer’s being treated to too-on-the-nose dialogue. After the persistence-of-Niagara sex scene, Monroe realizes she’s pregnant with Chaplin’s child and elects to have an abortion out of worry that the child will inherit her mother’s mental instability. Although she changes her mind while on the table for the abortion, it’s too late to stop the procedure and the baby dies.

Much press attention has been drawn to Blonde’s problematic portrayal of abortion. Again, the heavy-handedness of the dialogue is one issue. At a film premiere after the abortion, Marilyn looks out at a sea of reporters and admirers and asks herself, tears streaming down her face, “For this you killed your baby?” This doesn’t make the movie an anti-abortion fever dream as Vanity Fair claims, but something much worse: confusing. If, as director Dominik claims, Blonde isn’t a pro-life film, then this self-doubt over the morality of the act feels weirdly misplaced. If it is in fact a pro-life film, the rhetorical question feels eye-rollingly unsubtle, more suited to a Pureflix film than something that premiered at the Venice Film Festival.

Nevertheless, Blonde could be considered a kind of pro-life film, but it’s not making a particularly cogent case in its treatment of the abortion issue. Showing the real effects of miscarriages (Monroe had several throughout her life, which the movie addresses) on the psyche is important and effective. Inserting an abortive procedure into the life of a celebrity who quite possibly never had one, however, feels like a cheap, manufactured controversy that serves to further confine Monroe’s full personhood to her reproductive capabilities.

Monroe’s spouses only worsen the fleeting nature of the actress’ emotional connections. While her first and little-known marriage to her next-door neighbor Jim Dougherty doesn’t show up in Blonde, her marriage to Yankee star Joe DiMaggio does—a sincere and mature relationship occurring after Monroe’s early flings with Chaplin and Robinson. Bobby Cannavale turns in a solid performance as DiMaggio in the depiction of a marriage that starts well but ends in divorce after the athlete indulges in a string of drunken attacks instigated by everything from a blackmail attempt by Chaplin and Robinson juniors to the famous subway-grate scene in The Seven Year Itch. After leaving DiMaggio, Monroe falls into the arms of her third and last husband—playwright Arthur Miller, a kind and seemingly good-hearted man played by Adrien Brody.

Past the midpoint of the film, when Monroe gets pregnant by Miller, her fetus asks her, “You won’t hurt me this time, will you?” When Marilyn explains her regret over her previous abortion, the baby tells her: “Yes, you meant to. It was your decision.” The talking fetus is yet another reminder of the biggest issue with Blonde—the movie simply can’t show not tell the moral lessons it wants the audience to take away, whether it’s her fling with Chaplin or her rape at the hands of John F. Kennedy, leaving us with nothing pelling than a talking fetus berating its mother as a cheap CGI substitute for moral depth.

The movie wants to humanize Marilyn Monroe and make her inner life the subject of our own reflection, but it can’t provide any meaningful points of reference for the audience beyond Monroe’s body, which is portrayed in typically exploitative fashion. Her mind is constantly shifting focus, the sign of her intensifying mental instability, leaving us unable to grasp any sense of a real her. This is an issue that could perhaps have been resolved by giving more life context to the various supporting characters Monroe interacts with, but the only consistently-referenced side character throughout the movie is Monroe’s father, whom we never meet or get the chance to care about as a real person.

In addition to de Armas’ exceptional performance, the movie has one other big positive—with the exception of that aforementioned waterfall sex scene, the cinematography is extremely well done. As the movie nears its end, the dialogue dwindles, allowing the audience to find meaning in the excellent camera work that highlights the loneliness of Monroe’s later days. One particular scene, where Monroe is looking for a tip to give a delivery man, searching in vain throughout her house in a desire to do one singular good deed, is perhaps the most well-crafted bit of direction in the movie. The scene contains zero dialogue and simply shows us the tragedy of a woman who had money and fame but never truly wanted anything more than to do the right thing by herself and others. By the time she arrives with the money, the delivery man is long gone. It’s a brilliant shot, and the only downside is that it’s the most meaningful scene in a movie that runs almost three hours and was budgeted at $22 million. The scene depicting her death from barbiturates is similarly impactful, containing almost no words and concluding the film with a long fade to black, looking up at her body from the floor of her bedroom.

Blonde’s greatest assets are de Armas and the fanciful camera work, and for the few times when that’s all that’s onscreen, in near silence, the movie’s potential for greatness shines through. Overly literal and at times hackneyed storytelling and the attempt to manufacture controversy for its own sake relegate this movie to just that: potential. The filmmakers take much of the Joyce Carol Oates novel upon which it’s based as mere fact. Perhaps if they had been more skeptical, a more gracious depiction of Monroe’s life and trials would have been ing.

In a twist of irony in a biopic of a megastar, the only meaningful moments in the film are the simple and the universally understandable—the dark moments that showcase the hopelessness of a tormented woman who was victimized by so many, from her mother to her coworkers to her lovers. It would have been nice if Blonde hadn’t added to the victimization.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Read My Lips
“…we are setting an ambitious goal: all students should graduate from high school prepared for college and a career – no matter who you are or where e from.” – Barack Obama, Saturday Radio Address. A few years ago I asked a friend and business owner why he put value on a college diploma when talking with entry level talent who had majored in subjects incredibly tangential to his job descriptions. He answered, “Well, it shows they can finish something.”...
What do you mean by ‘social justice’?
On NRO, John Leo points out how Glenn Beck missed the mark in his recent criticism of “social justice” churches (the reductio ad Hitlerum fallacy, again). But Beck is on to something, Leo says: When Glenn Beck urged Christians to leave churches that preach social justice, he allowed himself to be tripped up by conventional buzzwords of the campus Left. In plain English, “social justice” is a goal of all churches and refers to helping the poor and seeking equality....
Catholic Health Care Rifts
As rumors of congressional action on health-care reform continue to swirl (it will happen Sunday, maybe?), fissures in the American munity are ing increasingly evident. The rift is highlighted in the current, in some ways unprecedented, public dispute between two important Catholic voices. By size and clout, the principal health-related organization of a Catholic identity is the Catholic Health Association. The official organ of the American Catholic bishops as a collective is the United States Conference of Catholic Bishops. Although...
Poll: Thumbs down on the Sin Tax
From “56% Oppose ‘Sin Taxes’ on Junk Food and Soft Drinks” on Rasmussen Reports: Several cities and states, faced with big budget problems, are considering so-called “sin taxes” on things like junk food and soft drinks. But just 33% of Americans think these sin taxes are a good idea. A new Rasmussen Reports national telephone survey shows that 56% oppose sin taxes on sodas and junk food. Twelve percent (12%) are undecided. Many of the politicians who are pushing these...
The Perils of Obedience
On his blog, Marginal Revolution, Tyler Cowan links to an article about game show, The Game Of Death, that was recently broadcast on French television. According to the article (“Torture ‘Game Show’ Draws Nazi Comparison“) the program, “had all the trappings of a traditional television quiz show, with a roaring crowd and a glamorous and well-known hostess.” For all that it appeared to be a typical game show, what “contestants . . . did not realise [was that] they were...
Melanchthon on the Gospel’s Social Implications
The hugely influential reformer Philip Melanchthon (1497-1560) writes in mentary on Romans 13: Meanwhile, the Gospel teaches the godly properly about spiritual and eternal life in order that eternal life may be begun in their hearts. In public it wants our bodies to be engaged in this civil society and to make sure of mon bonds of this society with decisions about properties, contracts, laws, judgments, magistrates, and other things. These external matters do not hinder the knowledge of God...
Love Glenn Beck as you would love yourself
Acton es new blogger — and long time friend — Rudy Carrasco to the PowerBlog. He also writes at Urban Onramps. Don’t miss Rudy at Acton on Tap on March 31 (6 p.m. at Derby Station, East Grand Rapids, Mich.) — Editors +++++++++ I haven’t seen the video of Glenn Beck’s call to “run away” from churches that teach social justice. Nor have I read much on the responses by the many – see the Sojo God’s Politics blog for...
NIV Stewardship Study Bible: ‘A remarkable resource…’
Rev. Jerry Hoffman, Director of the Center for Stewardship Leaders at Luther Seminary, reviews the NIV Stewardship Study Bible. “What I found was a remarkable resource that leads one to see how strong the stewardship thread exists throughout scripture…. I anticipate using this resource in my writing, preaching and teaching,” he says. To keep abreast of the different resources available on stewardship, e of a fan of the NIV Stewardship Study Bible on Facebook and follow the Twitter feed @Oikonomeo,...
What Griffiths Said
In this week’s Acton Commentary I expand on a minor meme floating around the web towards the end of last year that criticized the purported claim made by Lord Brian Griffiths, a Goldman Sachs advisor and vice chairman: “The injunction of Jesus to love others as ourselves is an endorsement of self-interest.” I do a couple of things in this piece. First, I show that Griffith’s claim was rather different than that reported by various news outlets. Second, I place...
“Out of The City of Nazareth…”
If you listen to the radio, you’ve probably noticed mercials promoting the U.S. Census. Where I live, stations are intermittently mercials for the 2010 Census almost every time I’ve turned the dial. One of mercial messages contains a story about crowded buses and the need for folks munities plete the census so they get more money from the federal government and can buy more buses. Huh? The advertising budget just to promote this enterprise was initially publicized at $350 million....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved