Home
/
RELIGION & LIBERTY ONLINE
/
Beyond Humanitarianism: Michael Mattheson Miller on the Goal of Human Flourishing
Beyond Humanitarianism: Michael Mattheson Miller on the Goal of Human Flourishing
Dec 4, 2025 5:38 PM

In a recent episode of EconTalk, Russell Roberts chats with Acton Institute’s Michael Mattheson Miller about Poverty, Inc., the award-winning documentary on the challenges of poverty alleviation in the developing world.

The entireconversation is rich and varied, ranging from the ill effects of Western do-gooderism to the dignity of work to the need for institutions of justice.

You can listen to the whole thing below:

Later in the episode, Miller discusses the need for us to reach beyond mere humanitarianism to a fuller expression of love, recognizing the dignity and capacity of every human person, as well as the full scope of human needs — material, social, spiritual, and otherwise:

Part of the underlying problem with the humanitarian model, is that humanitarianism is really a hollowed out type of love — of charity…Humanitarianism is a type of secular Christian love:“Let’s not have all the religious attachments. Let’s just make it about caring for people.” I understand why, but let’s look at it more carefully.

The word es from the Latin word “caritas.” Caritas is love. And what is love? It is to seek the good of the other….It is the intentional desire for the benevolence of the other person…which means you want to help spread human flourishing, and that means you want to engage with the person in a way that helps them flourish as a human being, and not simply be able to buy stuff fort themselves with entertainment and food, because that’s not a rich human life.

This problem with humanitarianism is that it doesn’t think sufficiently about human flourishing — about treating a person like they’re not simply an object. And so, to use kind of a Nietzschean language, humanitarianism has this kind of limited horizons. It stops before it reaches the spiritual capacity of the person. It transvalues, and it fort and the basic needs the highest value, instead of recognizing that as something that is helpful and essential for a greater human experience as a person.

For more, listen to the whole thing, or see Poverty, Inc. and the PovertyCure series.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
When is a Self-Described Libertarian Not a Libertarian?
A new report by the Pew Research Center finds that about one-in-ten Americans describe themselves as libertarian — and yet hold views that do not differ much from those of the overall public. As Pew’s Jocelyn Kiley says, “Self-described libertarians tend to be modestly more supportive of some libertarian positions, but few of them hold consistent libertarian opinions on the role of government, foreign policy and social issues.” Overall, 11 percent of Americans describe themselves as libertarian and have a...
The Deep, Dark Web: Like Cockroaches, Human Traffickers Prefer The Dark
Maybe you’ve heard of the “Dark Web,” but aren’t sure exactly what it is. Maybe you don’t know anything about the Dark Web. Let’s begin by saying it’s aptly named. And as dark as it is, we need to know about it. The term “Dark Web” (or Dark Internet) refers to areas of the Internet that are no longer accessible, or that have “gone dark” – i.e. dead ends. This happens when Internet routers stop referencing parts of the Internet,...
The Problem with Catholic Social Teaching
Jeff Mirus, president of CatholicCulture.org, recently wrote about some problems with Catholic social menting on Samuel Gregg’s piece, ‘Correcting Catholic Blindness.’ Mirus argues that “Catholic social teaching goes beyond strict principles to assess specific social, economic and political policies, it has too often tended to see the possibilities with a kind of tunnel vision. It sees (or rather its writers tend to see) through the lens of ‘what might be loosely labeled a mildly center-left Western European consensus.'” …when es...
The City Mouse and the Country Mouse
Over at the Federalist, Gracy Olmstead wonders “what happens when people bring the country to the city?” She goes on to argue that “urban farming could have conservative implications and outworkings—and we should encourage these endeavors as much as possible, in our efforts to bring traditional principles back to urban environments.” Is there a way to bring the city mouse and the country mousetogether? I’ve argued for the need for urban farming initiatives in the context of renewal movements in...
Great Britain is Poorer Than Every US State
At the height of power, circa 1922, the British Empire was the largest empire in history, covering one-fifth of the world’s population and almost a quarter of the earth’s total land area. Yet almost one hundred years later, Great Britain is not so great, having lost much of its previous economic and political dominance. In fact, if Great Britain were to join the United States, it’d be poorer than any of the other 50 states — including our poorest state,...
How Much Does Poverty Drive Crime?
I’m about to make a prediction that is incontrovertible — a claim that cannot be controverted because (a) I am absolutely right in my prediction, and (b) because I will be long dead before my rightness can be proven. Here’s what I predict: By the year 2114 social scientists will have established with 90 percent confidence that the “root cause” of the majority of the social maladies we experienced in the early twenty-firstcentury (i.e., right now) were attributable to family...
Obama Administration to Revise HHS Contraceptive Mandate Rule
Today the Department of Health and Human Services issued yet another revision regarding its contraception mandate. Details on the new regulations should be announced within a month. According to the Wall Street Journal: Justice Department lawyers said in a brief filed Tuesday with the U.S. Court of Appeals for the 10th Circuit that the federal government would issue new regulations in the next month that will apply to all nonprofit institutions that say the faith with which they are affiliated...
When the Church Was the Center
This summer I made a visit to Colonial Williamsburg in Virginia, and on a tour of churches, I heard a fascinating explanation of how society functioned when the church was the place where the poor had their material needs met, not the government. The Bruton Parish Church in Williamsburg is one example. According to church records, Burton Parish formed in 1674 following the merger of several colonial parishes originating as far back as 1633. As a Church of England congregation,...
Pray and Labor?
“The Church fathers, East and West, have a long tradition that affirms the value of human labor,” writes Acton’s Dylan Pahman at Humane Pursuits. “And their reflections on the subject contain depths of insight still relevant for those of us who live in “the world” today, such as how to find meaning in whatever work one may do.” On the one hand, plenty of people may not see even a little lasting good in their job. The average factory worker,...
Oikonomia: New Blog at Patheos’ Faith and Work Channel
The Acton Institute has just launched Oikonomia, a new blog at Patheos’ Faith and Work Channel, which will provide resources specific to the intersection of faith, work, and economics. Other partners at the channel include The High Calling, Steve Garber’s Visions of Vocation, and Theology of Work Project, among others. The blog will include a variety of content from across the Acton ecosystem, including mentaries, video clips, and book excerpts, providing a centralized source of information on whole-life discipleship, stewardship,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved