Home
/
RELIGION & LIBERTY ONLINE
/
Bernie Sanders vs. Elon Musk and MLK on overpopulation
Bernie Sanders vs. Elon Musk and MLK on overpopulation
Jan 24, 2026 10:02 PM

Time and reality have not been kind go Senator Bernie Sanders’ proposal to save the climate by aborting brown people. Admitted, Sanders did not use such stark, Jim Crow-era language, but ments this week unintentionally revealed peting ways dueling economic systems view human dignity.

Sanders made mentsin response to a question from Martha Readyoff during CNN’s seven-hour climate change town hall on Wednesday evening. (Imagine the resources the network could have saved had it merely ceased broadcasting.) After Readyoff asserted that “the planet cannot sustain this growth” in human population, she proposed “empowering women,” a euphemism for abortion that Sanders rendered into plain English. She also requested that Sanders have the “courage” to begin “educating everyone on the need to curb population growth.” In ordinary political discourse, for an elderly white man to lecture women about their fertility would be the epitome of mansplaining misogyny. But when es to advancing the Culture of Death, it appears that the ends justify any means.

Sanders responded that limiting the number of babies born, “especially in poor countries,” is “something I very, very strongly support.” He pledged to begin by repealing the “absurd” Mexico City policy, which protects U.S. taxpayers from financing or advocating abortion-on-demand overseas.

But Sanders’ words came back to hit him in the face with the velocity of a reboundingspeed bag.

CNBCreportedthat two titans of industry, Tesla CEO Elon Musk and Alibaba founder Jack Ma, set the record straight about the myth of overpopulation at a global conference last Wednesday:

“Most people think we have too many people on the planet, but actually, this is an outdated view,” Musk said while on stage with Ma at at [sic] the World Artificial Intelligence Conference in Shanghai on Wednesday. “Assuming there is a benevolent future with AI, I think the biggest problem the world will face in 20 years is population collapse.”

“The biggest issue in 20 years will be population collapse. Not explosion. Collapse.”

“I absolutely agree with that,”Ma added.

Sanders, who has shown an aversion to learning from business leaders, may tune out these two billionaires. However, another source may prove more successful in educating the senator about the reality of population growth: China.

Since Sanders recently praised the People’s Republic of China for its “progress in addressing extreme poverty,” he may be interested in Beijing’s self-assessment how its economic future is threatened by its precarious population situation. Areportfrom the Chinese Academy of Social Sciences (CASS), “an institutiondirectly underthe State Council” of the PRC, agreed with Musk and Ma. CASS warned the same government that only recently relaxed China’s one-child policy that “negative population growth” is “bound to bring very unfavorable social and economic consequences” in ing years.

This issue will not be localized to China. The population bust reaches virtually every corner of the earth. The world’s fertility rate will fall below the global replacement level of 2.1 by the year 2070. “For the first time in modern history, the world’s population is expected to virtually stop growing by the end of this century, due in large part to falling global fertility rates,” accordingto the Pew Research Center.

However, these are consequentialist arguments: Population control is not needed, because the world is not facingoverpopulationbut underpopulation. And no government can take setting population levels under its purview without accruing totalitarian powers.

Christians and other people of faith must analyze these issues at the deeper level of first principles, beginning with the paramount value of a human life. Wesley J. Smith, an Eastern Orthodox Christian, has documented collectivists’ attempts to lower humanity to the level ofanimalsor evennature itself. In this worldview, humans merely make up a part of the ecosphere, and their flourishing is of no greater consequence than any other species. Restricting human population, by forceif necessary, may be required to save other co-equal parts of the earth. As one Christian analystwrote, “Bernie Sanders isn’t going to save the planet for children but from them.”

These approaches to human dignity are embedded in different economic systems. Martin Luther King Jr. munists’ attempts to woo him, in part because of socialism’s disregard for human rights. Under Marxism, “the state is the end while it lasts, and man is only a means to that end. And if man’s so-called rights and liberties stand in the way of that end, they are simply swept aside,”MLK Jr. wrote. “Man es hardly more, munism, than a depersonalized cog in the turning wheel of the state.”

Christianity respects theintrinsic valueof human life, even – perhaps especially – among “the least of these” in “poor countries.” Christians begin with the principle that we will find a way to improve, expand, and – yes – voluntarilyshareour economic resources to support human life, rather than destroy human life for the sake puter-generated environmental models and collectivist economic theories.

A market economy that is grounded in a virtuous culture suffused with religious principles places the human person at its center. The free market respects human dignity so much that it gives individuals the ability to create and own enough wealth to live in a dignified way of life – and for their children to live better yet from the innovations the market produces. Christians understand that human ingenuity has allowed a progressively increasing number of people to live on a finite amount of resources and will continue to do so, as long as the person who would discover the next breakthrough is not aborted. Private property also furnishes individuals with the means to assert and defend their rights against the state. Christians who embrace this system understand that the economy was made for humanity, not humanity for the economy.

When politicians deck socialism out in Christian verbiage, and “pro-choice” economic interventionists insist they care for “the least of these,” remember Sanders’ chilling answer and the underlying truth about collectivism that he inadvertently disclosed.

H/T:Gene VeithandCarmen LaBerge.

Skidmore. This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved