Home
/
RELIGION & LIBERTY ONLINE
/
Benedict Bids Farewell: Church Alive, Not Sinking
Benedict Bids Farewell: Church Alive, Not Sinking
Dec 2, 2025 9:47 AM

I was one of the estimated 200,000 faithful who arose at the crack of dawn to join the crowds swelling St. Peter’s Square and its surrounding streets. I was also joined by millions more by way of television, radio, and the internet. We e on this historic day to express deep personal affection and solidarity for Benedict XVI, whose February 27 audience served as his last public appearance and farewell address in Rome.

Benedict reassured us that he will resign his papacy tomorrow “in full consciousness of its gravity and also novelty, but with profound serenity of soul.”He therefore confirmed his full personal freedom to do so, as originally announced on February 11 and in accordance with the Church’s legal canons which protect against forced resignations.

All said, there was not an air of gloom-and-doom in St. Peter’s Square. The unexpected spring-like sunny weather broke weeks of an endless stormy winter (literally and figuratively) in Rome. This glorious day, surely, was seen a positive sign for the Church’s future. The theological virtue of hope was indeed palpable among the vivacious crowd who expressed their gratitude with brightly colored banners of affection (“You will not be alone!”, “We love and thank you Holy Father!”, “We are young and will not fear!”) and culminated in festive joy as a Bavarian folk band broke into song.There was a cheering confidence, as if the Pontiff were on a final “victory lap” in his popemobile. The normally non-emotive German pope went off script during the rhythmic, joyful chant of Italian “Be-ne-det-to!”: “I am truly moved! And I see the Church is alive!”

Alas, we are aware that there has been no shortage of negative distraction from Benedict’s warmly received farewell audience in St. Peter’s Square. There has been a huge amount of negative press surrounding Vatileaks, the Vatican bank’s fiscal fiascos, the growing “inappropriate behavior” among clergy in Europe (which forced Cardinal O’Brien of Edinburgh to tender his resignation just yesterday) and the many internal and external tempests that have darkened the skies above the Catholic Church’s leadership. And, of course, there is widespread criticism about whether a pontiff should, in good faith, resign his ministry at all.

Amid these accusations and gossip about the Church, it is easy to forget the enormous good it has brought to civil society, especially through its entrepreneurial efforts to expand private health care, pension programs, life insurance, education, credit institutions, and a whole host of initiatives that greatly limit the need for citizens to count on government for public programs which, in the end, stifle habits of charity and spontaneous generosity in our culture.(It is estimated the Catholic Church saves taxpayers billions of dollars in the U.S. alone. Just multiply this by 100 for what the Church does in the rest of the world!)

Never mind that Benedict, throughout his ecclesial and academic careers, has been a steadfast supporter of the Church’s clear convictions on human dignity, liberty, stewardship, subsidiarity, and natural rights—all of which are fundamental to achieve a free and caring economic, political, and social order. They serve as the intellectual-spiritual foundation for all the Church’s aforesaid private endeavors.

Indeed the sexual abuse scandals, financial mismanagement, and conspiracy theories have made a difficult ship for Benedict to captain, while not even considering the Holy Father’s rigorous daily routine, extensive publications and intercontinental travel which alone are enough to make any 85-year old weary. No doubt they have had wear and tear on this humble worker in the Lord’s vineyardwho accepted to serve his Church in April of 2005. In Benedict’s own words at today’s audience, the Church’s course has not always been smooth sailing under his leadership, but he has never felt despair:

And eight years later I can say that the Lord has guided me. He has been close to me. I have felt His presence every day. It has been a stretch of the Church’s path that has had moments of joy and light, but also difficult moments. I felt like St. Peter and the Apostles in the boat on the Sea of Galilee. The Lord has given us many days of sunshine and light breezes, days when the fishing was plentiful, but also times when the water was rough and the winds against us, just as throughout the whole history of the Church, when the Lord seemed to be sleeping. But I always knew that the Lord is in that boat and I always knew that the boat of the Church is not mine, not ours, but is His. And the Lord will not let it sink . . .

Above all, Benedict knows that we must recognize that the Church is an posed of and managed by human beings—perfected by virtue and led astray by vice. The Church, therefore, has and will always have plenty of goodness to offer and, unfortunately, failings to report. But ultimately guided and founded by the Lord’s Infinite Intelligence and Supreme Goodness, our faith informs us that the Church will prevail:

We are in the Year of Faith, which I desired precisely in order to strengthen our faith in God in a context that seems to relegate it more and more to the background. I would like to invite everyone to renew their firm trust in the Lord, to entrust ourselves like children to God’s arms, certain that those arms always hold us up and are what allow us to walk forward each day, even when it is a struggle.

Note: You can go here for Benedict’s full farewell address in English. See also the EWTN video below.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Schall on wealth and poverty
The Jesuit journal In All Things devoted its Winter 2005-06 issue to the question of poverty in the United States. The issue brings together a number of perspectives from Jesuits, both liberal and conservative. The Rev. James V. Schall, S. J., contributed an article titled “On Wealth and Poverty,” one which the journal editors have described thematically as “choosing not to be poor.” Here is Schall’s article in its entirety: The most famous book in economics is The “Wealth” of...
Hollywood and capitalism
Clive Cook has a terrific article in the March 2006 Atlantic Monthly that is worth reading in its entirety. But here’s my favorite paragraph: What is most striking, so far as the movies’ treatment of capitalism goes, is not the hostility of films whose main purpose is actually to indict corporate wickedness (Wall Street, Erin Brockovich, A Civil Action, The Insider, The Constant Gardener, and so forth). It is the idea of routine, reckless corporate immorality—maintained as though this premise...
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved