Home
/
RELIGION & LIBERTY ONLINE
/
Ben Carson is Right: Minimum Wage Laws Hurt Black Workers
Ben Carson is Right: Minimum Wage Laws Hurt Black Workers
Jan 25, 2026 8:53 PM

In last night’s GOP presidential candidate debate, Dr. Ben Carson was asked if he would raise the federal minimum wage. Carson said that he would not do so because the minimum wage hurts workers, especially those in the munity:

People need to be educated on the minimum wage. Every time we raise the minimum wage, the number of jobless people increases. This is particularly a problem in the munity. Only 19.8 percent of black teenagers have a job. Or are looking for one. And that’s because of those high wages. If you lower those wages, es down.

While many people will be hearing this claim for the first time, it’s nothing new. In their 1979 book Free to Choose, economist Milton Friedman and his wife Rose wrote, “We regard the minimum wage law as one of the most, if not the most, anti-black laws on the statute books.”

That’s not hyperbole—it’s history. Many of the early minimum wage laws, both in the U.S. and in other Western countries, were instituted precisely to prevent immigrants and black Americans peting with white workers. As Thomas C. Leonard explains, progressive economists in the early 1900s believed that “the job loss induced by minimum wages was a social benefit, as it performed the eugenic service ridding the labor force of the ‘unemployable.’”

That was also the motive of many lawmakers who passed one of the first federal minimum wage laws, the Davis-Bacon Act.

As David E. Bernstein notes, in the South in 1930 the construction industry provided blacks with more jobs than any industry except agriculture and domestic service. In the North posed a proportion of the northern urban construction work force that approximated the black proportion of the total northern urban population. Their dominance in the construction industry caused a rift with many white workers who peting for the same jobs.

In 1930, Representative John J. Cochran of Missouri stated that he had “received plaints in recent months about southern contractors employing low-paid colored mechanics getting work and bringing the employees from the South.” Representative Clayton Allgood, supporting Davis-Bacon on the floor of the plained of “cheap colored labor” that “is petition with white labor throughout the country.”

Davis-Bacon became law on March 31, 1931, just as the federal government was “embarking on an ambitious public works program that would soon account for half of all money spent on construction work in the country, says Bernstein.” Because of Davis-Bacon, he adds, “almost all federal construction jobs flowing from this spending spree went to whites.” Bernstein points out that the effects are still with us today:

Passed at the beginning of the Depression at the instigation of the labor union movement, Davis-Bacon was designed explicitly to keep black construction workers from working on Depression-era public works projects. The act continues today to restrict the opportunities of black workers on federal and federally subsidized projects by favoring disproportionately white, unionized and skilled workers over disproportionately black, non-unionized and unskilled workers.

Similar minimum wage laws hurt other black workers, especially teenagers looking to enter the job market and gain skills.

Employment among African American males between the ages of 16 and 24 is disproportionately responsive to the minimum wage. A ten percent increase in the minimum wage would reduce employment by 2.5 percent for white males between the ages of 16 and 24, 1.2 percent for Hispanic males between the ages of 16 and 24, and 6.5 percent for African American males between the ages of 16 and 24. Economists William Even and David Macpherson estimate that in “the 21 states fully affected by the federal minimum wage increases in 2007, 2008, and 2009,” young African Americans lost more jobs as a result of minimum wage hikes than as a result of the macroeconomic consequences of the recession.

So Carson is right about the detrimental affects of the minimum wage on black workers. And he’s also correct that, “People need to be educated on the minimum wage.” Too many Americans respond emotionally to minimum wage laws, believing that since it feels like the right thing to do, it must obviously be beneficial for the poor. By focusing on “that which is seen” (i.e., increased pay) and ignoring “that which is not seen” (i.e., the increase in unemployment for black workers), they mislead themselves into supporting a policy that hurts many of our most economically vulnerable neighbors.

After nearly a hundred years of harmful effects on the munity, it’s time we face reality and repeal minimum wage laws.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on the Library of Law and Liberty Podcast
Samuel Gregg, Acton’s Director of Research, recently appeared on the Liberty Fund’s Online Library of Law and Liberty podcast to discuss his new ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future: Recent events in Cyprus, to say nothing of the economic stasis that envelopes much of Europe, highlight America’s need to think deeply about the current trajectory of our fiscal and entitlements policy, among other weighty matters. Gregg’s book, however, is not merely a rehashing...
Finally, A Monument to Calvin Coolidge
Today, career politicians are out of fashion. In light of Washington’s dysfunction and a hyper partisan culture, the words of politicians offer little reassurances. Their deeds even less. One career public servant is finding his popularity on an upswing exactly eighty years after his death. I asked my grandfather, who turns 97 in July, to rank America’s great presidents? He immediately answered Ronald Reagan, almost reflexively. And then paused for a few moments and declared, “That Calvin Coolidge fellow was...
Jim Wallis Book Hype: Embracing the Market Economy?
Coming during the week prior to Easter, I naturally thought the email I received from Sojourners — which I have been reading for my Lenten penance religiously — would contain some spiritual admonishment. “Just one week until … ” the subject line said. Am I at fault for thinking my mind was going to be directed to the good news of human redemption in the Resurrection of the Lord just a few days hence? Ironically, the organization that so regularly...
Diaspora-Driven Development
The African diaspora—nearly 140 million Africans live abroad—is such a major source of foreign e that it now outstrips foreign aid sent by Western donors. The money these expatriates send back home is collectively worth far more than the development donations sent by Western financial institutions, says Adams Bodomo: The exact amount of these remittances is unknown because not all of it is sent through official banking channels. But the official volume to the continent has gradually increased over the...
Dallas Willard: Business is a ‘moving force of the love of God’
In a new video from Biola University, Dallas Willard explains how “business is a primary arrangement, on God’s part, for people to love one another and serve one another.” (HT) Willard goes on to explain how God does not wait for Christians to use business as a means for serving the needs of the world: If God wasn’t in business it wouldn’t even be there. It has this natural tendency to reach out to the neighbor and the neighbor and...
Women of Liberty: Gertrude Himmelfarb
(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.) What does the Victorian era have to do with contemporary culture and society? Quite a bit, in the mind and work of Gertrude Himmelfarb, an American historian who called her own work “the history of ideas.” Himmelfarb has been criticized for her call to the return of traditional values (like shame, personal responsibility and self-reliance)...
Acton Publications On Logos Bible Software
Now available for pre-order on Logos Bible Software: all 15 volumes (30 issues) of the Journal of Markets & Morality and all 14 volumes of Acton’s Christian Social Thought series. More titles, including many from Christian’s Library Press, are ing as well. Logos Bible Software allows students, pastors, and scholars to study the Bible through a vast library of fully indexed resources, including original languages, mentaries, encyclopedias, scholarly articles, lexicons, and more. Now among those resources, the Journal of Markets...
Covenant, Community, and the New Commandment
Today is Maundy Thursday in the Western church. One account of the origin of the unique name for this day is es from the Latin word mandatum, which means mand.” mand referred to here is that contained in John 13:34, “A mand I give you: Love one another. As I have loved you, so you must love one another.” There’s a sense in which mand isn’t new, of course. The basic obligations to love God and love our neighbors were...
Video: Samuel Gregg on Cyprus and the EU
Last night on Real News on The Blaze TV, Acton Institute Director of Research Samuel Gregg joined the panel to add his analysis of the current financial crisis in the nation of Cyprus, and the potential impacts that this crisis could have for other European Union nations that are currently trying to deal with financial issues of their own. Gregg deals extensively with the problems of Europe in his ing Europe: Economic Decline, Culture, and How America Can Avoid a...
Richard Proenneke: A Modern-Day Robinson Crusoe
In this week’s Acton Commentary, “Not Quite Alone in the Wilderness,” I examine the intergenerational infrastructure of innovation and civilization through the lens of Richard “Dick” Proenneke, whose efforts to build a cabin in the Alaskan wild, alone and by hand, are recorded in the popular documentary, often featured on PBS. Here’s a clip that gives an extended introduction into the project: As Proenneke says, “I was alone, just me and the animals.” In his recent book Redeeming Economics, John...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved