Home
/
RELIGION & LIBERTY ONLINE
/
Ben Carson is Right: Minimum Wage Laws Hurt Black Workers
Ben Carson is Right: Minimum Wage Laws Hurt Black Workers
Sep 23, 2024 1:18 AM

In last night’s GOP presidential candidate debate, Dr. Ben Carson was asked if he would raise the federal minimum wage. Carson said that he would not do so because the minimum wage hurts workers, especially those in the munity:

People need to be educated on the minimum wage. Every time we raise the minimum wage, the number of jobless people increases. This is particularly a problem in the munity. Only 19.8 percent of black teenagers have a job. Or are looking for one. And that’s because of those high wages. If you lower those wages, es down.

While many people will be hearing this claim for the first time, it’s nothing new. In their 1979 book Free to Choose, economist Milton Friedman and his wife Rose wrote, “We regard the minimum wage law as one of the most, if not the most, anti-black laws on the statute books.”

That’s not hyperbole—it’s history. Many of the early minimum wage laws, both in the U.S. and in other Western countries, were instituted precisely to prevent immigrants and black Americans peting with white workers. As Thomas C. Leonard explains, progressive economists in the early 1900s believed that “the job loss induced by minimum wages was a social benefit, as it performed the eugenic service ridding the labor force of the ‘unemployable.’”

That was also the motive of many lawmakers who passed one of the first federal minimum wage laws, the Davis-Bacon Act.

As David E. Bernstein notes, in the South in 1930 the construction industry provided blacks with more jobs than any industry except agriculture and domestic service. In the North posed a proportion of the northern urban construction work force that approximated the black proportion of the total northern urban population. Their dominance in the construction industry caused a rift with many white workers who peting for the same jobs.

In 1930, Representative John J. Cochran of Missouri stated that he had “received plaints in recent months about southern contractors employing low-paid colored mechanics getting work and bringing the employees from the South.” Representative Clayton Allgood, supporting Davis-Bacon on the floor of the plained of “cheap colored labor” that “is petition with white labor throughout the country.”

Davis-Bacon became law on March 31, 1931, just as the federal government was “embarking on an ambitious public works program that would soon account for half of all money spent on construction work in the country, says Bernstein.” Because of Davis-Bacon, he adds, “almost all federal construction jobs flowing from this spending spree went to whites.” Bernstein points out that the effects are still with us today:

Passed at the beginning of the Depression at the instigation of the labor union movement, Davis-Bacon was designed explicitly to keep black construction workers from working on Depression-era public works projects. The act continues today to restrict the opportunities of black workers on federal and federally subsidized projects by favoring disproportionately white, unionized and skilled workers over disproportionately black, non-unionized and unskilled workers.

Similar minimum wage laws hurt other black workers, especially teenagers looking to enter the job market and gain skills.

Employment among African American males between the ages of 16 and 24 is disproportionately responsive to the minimum wage. A ten percent increase in the minimum wage would reduce employment by 2.5 percent for white males between the ages of 16 and 24, 1.2 percent for Hispanic males between the ages of 16 and 24, and 6.5 percent for African American males between the ages of 16 and 24. Economists William Even and David Macpherson estimate that in “the 21 states fully affected by the federal minimum wage increases in 2007, 2008, and 2009,” young African Americans lost more jobs as a result of minimum wage hikes than as a result of the macroeconomic consequences of the recession.

So Carson is right about the detrimental affects of the minimum wage on black workers. And he’s also correct that, “People need to be educated on the minimum wage.” Too many Americans respond emotionally to minimum wage laws, believing that since it feels like the right thing to do, it must obviously be beneficial for the poor. By focusing on “that which is seen” (i.e., increased pay) and ignoring “that which is not seen” (i.e., the increase in unemployment for black workers), they mislead themselves into supporting a policy that hurts many of our most economically vulnerable neighbors.

After nearly a hundred years of harmful effects on the munity, it’s time we face reality and repeal minimum wage laws.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Not so separate after all
The New York Times is not known to be the most reliable or mentator on matters religious, but a recent Times article (marred, unfortunately, by a couple of inaccuracies) highlighted that France’s claim to have separated religion from the state is only true in parts. French cities and the countryside are dotted with beautiful churches, but few realize that the state is responsible for the physical upkeep of many of them. This is a legacy of the famous (or, infamous,...
Conventional vs. Cyber Terrorism
During this holiday travel season, which has you more concerned, conventional terror attacks of the kind attempted on Christmas Day or tech terrorism, which aims to take down access to or breach puter networks? John P. Avlon of the Manhattan Institute makes the case that the latter perhaps represents a greater threat to national and economic security. Avlon concludes, “Whether it is perpetrated by al-Qaida, a hostile nation, or a lone hacker, we cannot afford to wait for a digital...
Robby George and the Reformation on Reason
Ryan T. Anderson, editor of the Witherspoon Institute’s Public Discourse, takes note of an in-depth NYT profile of Prof. Robby George (HT: MoJ). In the NYT profile, George is presented as the central figure in the formation of the ecumenical coalition behind the Manhattan Declaration, and adds a number of important contexts for George’s academic, intellectual, and political endeavors. Anderson characterizes the profile as “pretty evenhanded,” saying it “provides a nice overview of the academic and political work that George...
Obama v. Jesus: WHO YA GOT?
The Greatest? I post the following excerpt of an editorial from a Danish news outlet without ment, other than to say that I look forward to giving our munity the opportunity to have a grand old time trying e up with new superlatives to describe just how fantastically stupid this is: EDITORIAL: Obama greater than Jesus He is provocative in insisting on an outstretched hand, where others only see animosity. His tangible results in the short time that he has...
‘A Broadened Perspective on the Ethics of Early Modern Exchange’
Camarin M. Porter of the Department of History at University of Wisconsin-Madison reviews a text edited by Stephen J. Grabill, Sourcebook in Late-Scholastic Monetary Theory: The Contributions of Martin de Azpilcueta, Luis de Molina, and Juan de Mariana (Lexington, 2007). The review appears courtesy of H-Net, a unique and indispensable set of list-servs hosted by Michigan State University. The Sourcebook includes translations into English of selected texts from the significant figures listed in the book’s subtitle, as well as a...
Gladstone’s 200th Birthday
William Ewart Gladstone (1809-1898)The Mackinac Center notes that today is the 200th anniversary of the birth of British parliamentarian and statesman William Gladstone, and links to a 2003 article from the center’s president, Lawrence W. Reed. Reed points to Gladstone’s long and distinguished political career, which included multiple tenures as prime minister. What made this son of Scottish parents both great and memorable, however, was not simply a long career in government. Indeed, as a devoutly religious man he always...
Books for the Arsenal of Ordered Liberty
As we begin the New Year, I find myself thinking about books that fill the conservative armamentarium for resisting the left-liberal onslaught on the past handful of years. I’ve omitted some categories, like military and foreign policy, because they are outside my areas of expertise and don’t apply as much to the Acton mission, anyway. Here are my mendations: Economics: Common Sense Economics by James Gwartney, Richard Stroup, and Dwight Lee — Dr. Gwartney taught the first economics class I...
John Calvin in Siouxland
As we enjoy the final days of 2009, notable for among other things the 500th anniversary of John Calvin’s birth, take the time to enjoy this video creation from James C. Schaap, professor of English at Dordt College, featuring quotes about creation from the writings of John Calvin, music by the Dordt College Concert Choir, and photography by Schaap. As Calvin writes, “Nothing is so obscure or contemptible, even in the smallest corners of the earth, that it can’t display...
Acton Media Alert: Schmiesing on School Choice
Acton Research Fellow Dr. Kevin Schmiesing made an appearance earlier today on The Drew Mariani Show on the Relevant Radio Network.He joined guest hostWendy Wiese to discuss school choice and the history of public education in the United states. To listen, use the audio player below. [audio: ...
What Would Jesus Drive? A Cadillac, of course!
There’s a new answer to the question, “What would Jesus drive?”, a contention that won’t sit well with the environmental activists who first raised the question. The inevitably revisionist logic of the prosperity gospel has to hold that “Jesus couldn’t have been poor because he received lucrative gifts — gold, frankincense and myrrh — at birth. Jesus had to be wealthy because the Roman soldiers who crucified him gambled for his expensive undergarments. Even Jesus’ parents, Mary and Joseph, lived...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved