Home
/
RELIGION & LIBERTY ONLINE
/
Belief in God Strongest in U.S., Israel, and Catholic Countries
Belief in God Strongest in U.S., Israel, and Catholic Countries
Feb 26, 2026 2:49 PM

A new reportabout the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in pared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live.

The studies covered 18 countries in”1991 (counting East and West Germany andNorthern Ireland and Great Britain separately), 33 countries in 1998, and 42 countries in 2008.

The international Social Survey Program (ISSP) has asked three questions focusing on belief in God. The first covers six levels of belief which can be characterized as 1) atheists, 2) agnostics, 3) deists, 4) waivers, 5) weak believers, and 6) strong believers. The second question asks about changes in belief in God over the life course and consists of consistent atheists, current atheists – but former believers, current believers – but former atheists, and consistent believers. The third question is an agree/disagreeitem asking about belief in a personal God (i.e. “a God who concerns himself with every human being personally”).

Some of the more interesting finding from the survey include:

• Atheism ranges from 52% in the former East Germany to less than 1% in the Philippines.

• The spread between what was formerly East Germany and what was once West Germany is more than 40 points (52.1% vs. 10.3 who do not believe in God).

• Countries with high atheism (and low strong belief) tend to be ex-Socialist states and countries in northwest Europe. (In the case of Poland, it appears that its strong Catholicism trumps the secularizing influence of Socialism.)

• Countries with low atheism and high strong belief tend to be Catholic societies, especially in the developing world, plus the United States, Israel, and Orthodox Cyprus.

• Only four countries—Poland, Israel, Chile, and the Philippines—have higher rates of belief in God.

• There is evidence that petition and/or religiousconflict may stimulate higher belief. Belief is high in Israel, a country which has a sharp conflict between Judaism and Islam; in Cyprus which in divided along religious and ethnic lines into Greek/Orthodox and Turkish/Muslim entities; and in Northern Ireland which is split between Protestant and munities and shows much higher belief levels than the rest of the United Kingdom.

• In the United States there is relatively little overt religious conflict, but intense petition across both major religions and denominations within Christianity.

• The one country that shows a low association between the level of atheism and strong belief is Japan. Japan ranked lowest on strong belief, but also in the lower half on atheism. Japan is distinctive among countries in having the largest number of people (32%) in the middle categories of believing sometimes and the agnostic, not knowing response.

• For 1998 to 2008, atheists grew in 23 of 30 countries for an average gain of 2.3 points. Conversely, certain belief in God declined in 14 of 18 countries from 1991 to 2008 with an average decrease of 2.4 points and from 1998 to 2008 loses occurred in 24 of 30 countries for a similar average decline of 2.4 points.

• From 1991 to 2008, Israel, Russia, and Slovenia showed consistent movement towards greater belief (i.e. less atheists, less people never having believed in God, and more agreeing that there is a personal God). Five countries had a mixed pattern with some measures moving towards and some away from belief (West Germany, Hungary, Italy, the Philippines, and the United States).

• Ten countries showed consistent decline in belief (Australia, Austria, East Germany, Great Britain, Ireland, the Netherlands, New Zealand, Northern Ireland, Norway, and Poland). For 1998 to 2008 five countries (West Germany, Israel, Japan, Russia, and Slovenia) showed consistent growth in belief. Nine countries (Denmark, East Germany, Hungary, the Philippines, Poland, Slovakia, Spain, Switzerland, and the United States) had a mixed pattern with movement (mostly small) in opposite directions.

• Looking at the differences across adjoining age groups shows that the largest increases were most often between the 58-67 year olds and those 68+. This suggests that belief in God is especially likely to increase among the oldest groups, perhaps in response to the increasing anticipationof mortality occurring.

• Belief in God has decreased in most countries, but the declines are quite modest especially when calculated on a per annum basis. It is only the repetition of the modest declines across measures and countries that makes the case for a general diminution in belief in God.

(Via: Hot Air)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Re: Broken Windows – University Funding Edition
As Kishore Jayabalan noted yesterday, the fallacy of “broken windows” is, unfortunately, ubiquitous in discussions of public finance and macroeconomics. Though we are told that government spending and public works have a stimulating effect on economic activity, rarely are the costs of such projects discussed. Such is the case with several stimulus projects in my own hometown of Atlanta, GA. The Atlanta Journal-Constitution reportson a list that Sen. John McCain and Sen. Tim Coburn drew up,criticizing wasteful stimulus projects throughout...
Acton on Tap – August 12: American Exceptionalism
Join us on Thursday, August 12, at Derby Station in Grand Rapids as we continue our Acton on Tap series, a casual and fun night out to discuss important and timely ideas with friends. The event is scheduled for 6:00 pm to 8:00 pm and discussion starts at 6:30. American Exceptionalism is a newsworthy topic as some on both the political left and right lament that America’s greatness is slipping away. But what does American Exceptionalism mean and how did...
The Ecumenical Movement and the Nuclear Question
It’s worth noting that the original context of engagement of the ecumenical movement by figures like Paul Ramsey and Ernest Lefever (two voices that figure prominently in my book, Ecumenical Babel) had much to do with foreign policy and the Cold War, and specifically the question of the proliferation of nuclear weapons. Last week marked the anniversary of the bombing of Hiroshima and today is the anniversary of the Nagasaki detonation. As ENI reports (full story after the break), the...
Carbon Regulation: Ecological Utopia or Economic Nightmare?
In this week’s Acton Commentary, I discuss whether the Environmental Protection Agency’s planned regulation of carbon emissions can be justified from a Christian perspective. The EPA has found that carbon emissions endanger “public health and welfare,” and it is on track to begin regulating vehicle and power plant emissions. Environmentalists claim that policies targeting carbon emissions, such as EPA regulation or a cap-and-trade program, will stimulate the economy by creating green jobs. Unfortunately, this is not the case – the...
Publicly Funded Films: A Cautionary Tale
The most basic lesson of all of the various efforts, by both state and federal governments, to provide incentives for films to be made is that with government es government oversight. Once you go down the road of filing for tax credits or government subsidy in various forms, and you depend on them to get your project made, you open yourself up to a host of regulatory, bureaucratic, and censorship issues. It shouldn’t be a surprise, for instance, that states...
Chinese Politics: Power, Ideology, and the Limits of Pragmatism
Chinese Communism is no longer about ideology. Now it is about power. I reached this conclusion on the basis of six months spent in China and extensive conversations with my Chinese friend and fellow Acton intern Liping, whose analysis has helped me greatly in writing this post. China began moving away from Communist ideology under Deng Xiaoping, whose economic reforms munes and created space for private businesses. He justified these reforms to his Communist colleagues with the saying, “It doesn’t...
Audio: Rev. Sirico on ‘The Principle of Subsidiarity and the Service to the Poor’
On the new Reclaiming the Culture radio show, host Dolores Meehan recently interviewed Acton President Rev. Robert A. Sirico on the subject of “The Principle of Subsidiarity and the Service to the Poor.” Here’s how Meehan describes the show’s mission: Bay Area Catholics are some of the strongest Catholics in the country. Reclaiming the Culture grew out of the desire to show that the Catholic Church in the Bay Area has the resources to confront the prevailing secular culture. Our...
Family vs. the State in Indian and Chinese Entrepreneurship
This August 3 Wall Street Journal article is based on a Legatum Institute paring Indian and Chinese entrepreneurship and raises important issues about the roles of the state and the family in promoting entrepreneurship. mon elements between Indian and Chinese wealth-creators are their optimistic view of the pared to Americans (“Why I’m Not Hiring”) and Europeans (“Everything’s Fine With Greece, Just Ignore Some Facts”) presumably, and their lack of concern about the impact of the global financial crises on their...
Abela: Will Teaching Business Ethics Make Business More Ethical?
On the National Catholic Register, Andrew Abela confesses to a “nagging suspicion that teaching business ethics in a university is not delivering on what is expected of it.” The question is both concrete and academic: Abela is the chairman of the Department of Business and Economics at The Catholic University of America and an associate professor of marketing. He was awarded the Acton Institute’s Novak Award in 2009. Here, he explains the problem with “amoral” business attitudes: … we often...
Do We Need Pro-Family Tax Policies?
Last month, in “Europe’s Choice: Populate or Perish,” Acton Research Director Samuel Gregg observed: At a deeper level … Europe’s declining birth-rate may also reflect a change in intellectual horizons. A cultural outlook focused upon the present and disinterested in the future is more likely to view children as a burden rather than a gift to be cared for in quite un-self-interested ways. Individuals and societies that have lost a sense of connection to their past and have no particular...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved