Home
/
RELIGION & LIBERTY ONLINE
/
‘Being Black At University Of Michigan’ (#BBUM) Students Should Transfer To Howard University
‘Being Black At University Of Michigan’ (#BBUM) Students Should Transfer To Howard University
Mar 29, 2026 6:37 AM

Contrary to the spirit of cooperation and solidarity, a group of black students at the University of Michigan believe they should receive some sort of special treatment because they are black. While the students may have legitimate concerns regarding campus culture, making outrageous demands is the least effective means of asking the administration to take their concerns seriously. In fact, given their unreasonable and unrealistic expectations it would be best if all of these protesting black students simply transferred to a premiere historically black school (HBCU) like Howard University in Washington, D.C.

The ‘Being Black At University of Michigan’ (#BBUM) movement launched after Theta Xi, a fraternity at University Of Michigan, held a “Hood Ratchet Thursday” party portraying all sorts of cultural stereotypes during the fall semester of 2013. Many offended students responded by requesting that black students share stories of what it was like being black at Michigan. This pletely reasonable. As someone who was a minority student at all four schools I attended, I know how important it is to have these stories known and heard by those who making decisions about campus culture. But this is where the reasonableness ends. In a baffling move this week the Black Student Union at Michigan offered a list of “demands” the university must meet:

(1) We demand that the university give us an equal opportunity to implement change, the change plete restoration of the BSU purchasing power through an increased budget would obtain.

(2) We demand available housing on central campus for those of lower socio-economic status at a rate that students can afford, to be a part of university life, and not just on the periphery.

(3) We demand an opportunity to congregate and share our experiences in a new Trotter [Multicultural Center] located on central campus.

(4) We demand an opportunity to be educated and to educate about America’s historical treatment and marginalization of colored groups through race and ethnicity requirements throughout all schools and colleges within the university.

(5) We demand the equal opportunity to succeed with emergency scholarships for black students in need of financial support, without the mental anxiety of not being able to focus on and afford the university’s academic life.

(6)We demand increased exposure of all documents within the Bentley (Historical) Library. There should be transparency about the university and its past dealings with race relations.

(7) We demand an increase in black representation on this campus equal to 10 percent.

If I were a university official I would municate that most of these “demands” are unreasonable and that the rest can be met through opportunities that already exist. The first demand is unreasonable because no small undergraduate student group is given opportunity to implement change at any large public university in America. Why should Michigan be any different? The implementation of change is the charge of the board of directors, administrators, faculty, and voters.

The second demand has no basis in race and clearly represents life in the real world. People who can pay higher rents have more and better choices. Why should the University of Michigan be any different than the rest of America?

The third demand seems amendable enough since the Trotter Center is on-campus space already designated for such discourse. The students should simply arrange an event.

The fourth demand seems achievable by students simply reading those historical narratives and encouraging their friends to do the same. In fact, in 1970, the Department of Afroamerican and African Studies (DAAS) was established at Michigan for that very purpose. However, making such pulsory will undermine their desire for heartfelt racial solidarity as it will likely weave the threads of campus-wide racial resentment. Additionally, there is no rationale for why black histories are more privileged than other minority group histories, given the fact that black students are the third-largest minority group behind Asians and Hispanics at the university.

The fifth demand is among the most outrageous. If students cannot afford to study at Michigan perhaps they should transfer somewhere that makes more financial sense. Again, this is what people have to do in the real world every day. If I cannot afford something, I cannot purchase it. Why give black students special emergency financial scholarships and not give them to e Hispanic, Asian, or white families?

The sixth demand shows that these students are unaware of how decisions are made on college campuses. At universities, as is true in the real world, money talks. If these students want documents displayed in the university library in a special collection, or to receive additional funding for any other university projects, they should raise money through the university’s African American Alumni Council. No library is going to turn down funding that supports a reasonable historical display.

The seventh demand evidences that these students have not done their homework. It is the most outrageous of them all. Michigan’s black student enrollment for Fall 2013 was 4.82 percent. Currently, there is no school in the Big Ten Conference that has a black student enrollment of 10 percent on a main campus. No, not even one. The University of Michigan is no different parable schools. Demanding 10 percent is random.

Given these demands it seems that the #BBUM movement students would be better off enrolling at Howard University. A school like Howard is structured to meet all of their educational, housing, and financial aid demands while giving them the on-campus college experience they desire. If Michigan’s retention numbers dropped by 4.82 percent, and their tuition revenue by the same number, then the university would make changes especially if alumni donors respond negatively. However, as long as black students are enrolling in Michigan “as is,” the university can rest in its due diligence to modate minority students to date because Hispanic and Asian student populations have increased. In the end, if the black students at Michigan want special treatment then the university should do whatever is necessary to facilitate their transfers.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Sirico: ‘Social Justice’ is a complex concept
Rev. Robert A. Sirico, president and co-founder of the Acton Institute, published a new column today in the Detroit News: ‘Social Justice’ is plex concept Rev. Robert Sirico: Faith and Policy A column by Anthony M. Stevens-Arroyo, a Catholic writer for the Washington Post, makes the claim that “Catholic social justice demands a redistribution of wealth.” He went on to say that “there can be no disagreement” that unions, the government and private charities should all have a role in...
Hunter Baker Wins 2011 Novak Award
I’m pleased to report that Hunter Baker is the recipient of the 2011 Novak Award from the Acton Institute. Hunter is associate dean of arts and sciences and associate professor of political science at Union University in Jackson, Tenn., and author of The End of Secularism (Crossway Academic, 2009). From the release: With his writing and speaking in a variety of popular and academic contexts, Dr. Hunter Baker has made pelling prehensive case for the integration of the Christian faith...
Business as a Form of Christian Ministry
In a recent Acton Commentary, Stephen Grabill and Brett Elder reflect on the tension that often exists between conceptions of ministry in the church and in the world. They point especially to the Cape Town Commitment, which on the one hand identifies a “secular-sacred divide as a major obstacle to the mobilization of all God’s people in the mission of God.” But on the other hand, write Grabill and Elder, “The gulf between economics and theology in evangelical social engagement...
Don’t Knock the Laffer Curve
Michael Kinsley has a column up at The Politico in which he claims to debunk a series of Reagan myths. The one that annoys me the most is the one that is obviously and clearly incorrect and at the same time gets the least explanation from Kinsley. Here it is: 6. The Reagan tax cuts paid for themselves because of the Laffer Curve. Please. With every other “myth” Kinsley takes on, he at least feels the need to explain himself....
Liberty and Freedom in Egypt
Oftentimes the terms liberty and freedom are used interchangeably, the former derived from the Latin root the latter the German. But John Mark Reynolds of the Torrey Honors Institute at Biola University uses the terms to distinguish between them and the possible futures for Egypt: “Freedom gives the right to choose, but the liberated choose wisely.” Normally I would select some choice excerpts, but the entire thing is excellent so be sure to read it at the Scriptorium, “Liberty Not...
Let the Hustlers Hustle
My latest for Acton Commentary. I’m also adding a couple of videos from Hotep and the Institute for Justice. Let the Hustlers Hustle By Anthony Bradley If necessity is the mother of invention, then there is nothing worse than quenching the entrepreneurial spirit of people seeking to improve their situation by imposing arbitrary third-party constraints. America’s unemployment problems linger because hustlers cannot hustle. For many, “hustling” connotes business activity that is shady, or even illegal. But in the munity it...
Video: Rev. Robert A. Sirico on Christian Poverty
If you weren’t able to join us in person for the inaugural lecture of the 2011 Acton Lecture Series, fear not: today, we’re pleased to present Rev. Robert A. Sirico’s “Christian Poverty in the Age of Prosperity” for our loyal PowerBlog readers. The lecture was delivered on February 3rd at the Waters Building here in Grand Rapids, Michigan. The next lecture in the 2011 Acton Lecture Series takes place on March 16 and features Peter Greer, President of HOPE International....
Mission to Moscow
I point you to Paul Kengor’s insightful 2008 piece on Ronald Reagan’s 1988 summit to Moscow in Christianity Today because it is directly related to this Thursday’s Acton on Tap. I will spend some time discussing the Moscow Summit and Reagan’s ments at Spaso House, Danilov Monastery, and Moscow State University. Kengor notes: Ronald Reagan clearly had a personal religious motivation at the summit, which he pursued on his own volition, certainly not at the urging of advisers. For Thursday,...
Some Thoughts on Social Media and Publishing
After hearing about an established Christian publisher recently launching an official blog for their products, I did some thinking about the relationship between the traditional publication outlets and social media. I’m sure that traditional publishers have a relatively large budget for print advertising, but it seems that they are very slow to hire professionals to do serious social media work, blogging, and online advertising. This seems true at least in the academic markets and relative to their print marketing outreach....
Theology at Work & David W. Miller
Jordan Ballor already highlighted Rob Moll’s piece in today’s Wall Street Journal in his earlier post on business and Christian ministry. The piece quotes David W. Miller who was interviewed in the Winter 2008 issue of Religion & Liberty on the topic of theology at work. Earlier on the PowerBlog, I also posted a related PBS interview with Miller on corporate morality. Another great resource from the Religion & Liberty archives on theology and work is an interview with Laura...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved