Home
/
RELIGION & LIBERTY ONLINE
/
‘Being Black At University Of Michigan’ (#BBUM) Students Should Transfer To Howard University
‘Being Black At University Of Michigan’ (#BBUM) Students Should Transfer To Howard University
Feb 18, 2026 5:01 PM

Contrary to the spirit of cooperation and solidarity, a group of black students at the University of Michigan believe they should receive some sort of special treatment because they are black. While the students may have legitimate concerns regarding campus culture, making outrageous demands is the least effective means of asking the administration to take their concerns seriously. In fact, given their unreasonable and unrealistic expectations it would be best if all of these protesting black students simply transferred to a premiere historically black school (HBCU) like Howard University in Washington, D.C.

The ‘Being Black At University of Michigan’ (#BBUM) movement launched after Theta Xi, a fraternity at University Of Michigan, held a “Hood Ratchet Thursday” party portraying all sorts of cultural stereotypes during the fall semester of 2013. Many offended students responded by requesting that black students share stories of what it was like being black at Michigan. This pletely reasonable. As someone who was a minority student at all four schools I attended, I know how important it is to have these stories known and heard by those who making decisions about campus culture. But this is where the reasonableness ends. In a baffling move this week the Black Student Union at Michigan offered a list of “demands” the university must meet:

(1) We demand that the university give us an equal opportunity to implement change, the change plete restoration of the BSU purchasing power through an increased budget would obtain.

(2) We demand available housing on central campus for those of lower socio-economic status at a rate that students can afford, to be a part of university life, and not just on the periphery.

(3) We demand an opportunity to congregate and share our experiences in a new Trotter [Multicultural Center] located on central campus.

(4) We demand an opportunity to be educated and to educate about America’s historical treatment and marginalization of colored groups through race and ethnicity requirements throughout all schools and colleges within the university.

(5) We demand the equal opportunity to succeed with emergency scholarships for black students in need of financial support, without the mental anxiety of not being able to focus on and afford the university’s academic life.

(6)We demand increased exposure of all documents within the Bentley (Historical) Library. There should be transparency about the university and its past dealings with race relations.

(7) We demand an increase in black representation on this campus equal to 10 percent.

If I were a university official I would municate that most of these “demands” are unreasonable and that the rest can be met through opportunities that already exist. The first demand is unreasonable because no small undergraduate student group is given opportunity to implement change at any large public university in America. Why should Michigan be any different? The implementation of change is the charge of the board of directors, administrators, faculty, and voters.

The second demand has no basis in race and clearly represents life in the real world. People who can pay higher rents have more and better choices. Why should the University of Michigan be any different than the rest of America?

The third demand seems amendable enough since the Trotter Center is on-campus space already designated for such discourse. The students should simply arrange an event.

The fourth demand seems achievable by students simply reading those historical narratives and encouraging their friends to do the same. In fact, in 1970, the Department of Afroamerican and African Studies (DAAS) was established at Michigan for that very purpose. However, making such pulsory will undermine their desire for heartfelt racial solidarity as it will likely weave the threads of campus-wide racial resentment. Additionally, there is no rationale for why black histories are more privileged than other minority group histories, given the fact that black students are the third-largest minority group behind Asians and Hispanics at the university.

The fifth demand is among the most outrageous. If students cannot afford to study at Michigan perhaps they should transfer somewhere that makes more financial sense. Again, this is what people have to do in the real world every day. If I cannot afford something, I cannot purchase it. Why give black students special emergency financial scholarships and not give them to e Hispanic, Asian, or white families?

The sixth demand shows that these students are unaware of how decisions are made on college campuses. At universities, as is true in the real world, money talks. If these students want documents displayed in the university library in a special collection, or to receive additional funding for any other university projects, they should raise money through the university’s African American Alumni Council. No library is going to turn down funding that supports a reasonable historical display.

The seventh demand evidences that these students have not done their homework. It is the most outrageous of them all. Michigan’s black student enrollment for Fall 2013 was 4.82 percent. Currently, there is no school in the Big Ten Conference that has a black student enrollment of 10 percent on a main campus. No, not even one. The University of Michigan is no different parable schools. Demanding 10 percent is random.

Given these demands it seems that the #BBUM movement students would be better off enrolling at Howard University. A school like Howard is structured to meet all of their educational, housing, and financial aid demands while giving them the on-campus college experience they desire. If Michigan’s retention numbers dropped by 4.82 percent, and their tuition revenue by the same number, then the university would make changes especially if alumni donors respond negatively. However, as long as black students are enrolling in Michigan “as is,” the university can rest in its due diligence to modate minority students to date because Hispanic and Asian student populations have increased. In the end, if the black students at Michigan want special treatment then the university should do whatever is necessary to facilitate their transfers.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Religious Organizations Are Preemptively Exempt from Taxation
Chief Justice John Marshalwrote, in the Supreme Court ruling in McCulloch v. Maryland (1819), “That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create . . . are propositions not to be denied.” Yet for the last 196 years, people have repeatedly tried to deny those propositions. The latest example involves the Supreme Court’s pending ruling on the same-sex marriage issue will affect the non-profit status...
How Capitalism Humanized the Family
Capitalism is routinely blamed for rampant materialism and consumerism, accused of setting society’s sights only on material needs and wants, and living little time, attention, or energy for muchelse. But what, if not basic food, shelter, and survival, was humanity so preoccupied with before the Industrial Revolution? As Steve Horwitz arguesin a preview of his ing book, Hayek’s Modern Family, our newfound liberty and accelerated activity in the Economy of Creative Service has actually freed us to devote moreto other...
7 Figures: Christians Decline Sharply as Share of Population
The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing, according to an a new survey by the Pew Research Center pares the religious landscape of 2015 to 2007. Here are seven figures you should know from the report. 1. Between 2007 and 2014, the share of the U.S. population that identifies as Christian fell from 78.4 percent to 70.6 percent, driven primarily by declines...
Sex Trafficking CAN Be Eliminated
There are few things more horrifying than the sexual exploitation of a child. Perhaps it is made even worse to think that those who are meant to protect the child (parents, police, court officials) plicit in the harm of that child. No place on Earth was worse than Cambodia. But that has changed. According to International Justice Mission (IJM), Cambodian officials have said, “No more,” and they meant it. In the early 2000s, the Cambodian government estimated that 30 percent...
Finding A Way Out of Poverty in American Cities
“For too many of the poor in today’s America, life is essentially that of a client,”says Elise Hilton in this week’s Acton Commentary. “The government cares for their needs: housing, food, education. Spending one’s life as client creates an entitlement mentality: ‘I am here to receive. I am owed something. I depend on others for my needs and desires.’” A place is where people are invested. They create homes, send their kids to school and dance lessons, own businesses, shop...
Radio Free Acton: George Weigel on Pope Francis
On this edition of Radio Free Acton, we’re joined in studio by eminent Catholic scholar George Weigel of the Ethics and Public Policy Center to discuss the pontificate of Pope Francis, his coverage by the global media, and his ing trip to the United States. Weigel is joined in studio by Acton’s President and Co-Founder Rev. Robert A. Sirico, and the discussion is moderated by Acton Director of Research Samuel Gregg. Listen via the audio player below. ...
Aquinas’ Lessons for Economists
Prof. Harry Veryser stars in a new video from ISI that explores some of the lessons about private property, rights, responsibilities, and stewardship that can be gleaned from the thought of Thomas Aquinas. For a much more in-depth exposition of the connections between and lessons from Aristotle, Augustine, and Aquinas, check out John Mueller’s Redeeming Economics (ISI, 2010). For more, check out a slate of review essays on Mueller’s book published in Research in the History of Economic Thought &...
Kishore Jayabalan: Pope Francis, The Economy And Missing The Mark
Kishore Jayabalan, Director of Istituto Acton in Rome, evaluates a new book on Pope Francis and the economy. The book, Papa Francesco: Questa Economia Uccide [Pope Francis: This Economy Kills], is written by two Italian journalists known for skirting the ethical standards for Vatican journalists. For that alone, Jayabalan does not hold their work in high esteem. Writing at Crisis Magazine, Jayabalan is curious as to the motives of authors Andrea Tornielli and o Galeazzi: As I started reading Papa...
Tim Keller on How Churches Can Form Fully Christian Workers
In a new video from Made to Flourish, Tim Keller offers practical guidance to ministers and churches on how they canbetter disciple their peoplewhen es to work and stewardship: There are a lot of very non-Christian philosophies that are dominating a lot of areas of work, and if a Christian isn’t discipled, they’re just going to go along with the spirit of the age. They also will probably be getting less joy of their work. They may actually not be...
Rule by Law, or When the Quasi-Law is King
For much of human history, the dominant legal principle was rex lex—“the king is law.” In the 1600s, though, that view was subverted, mostly by Christian thinkers like Samuel Rutherford, who claimed lex rex—“the law is king.” Since then most Western governments have adopted the principle of that the rule of law, rather than the arbitrary diktats of government officials, should govern a nation. Increasingly, though, the principle of rule of law is being replaced, as Bruce Frohnen says, by...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved