Home
/
RELIGION & LIBERTY
/
Behind the Screen: Hollywood Insiders on Faith, Film, and Culture
Behind the Screen: Hollywood Insiders on Faith, Film, and Culture
Oct 2, 2024 12:17 AM

It can't be denied: many people of faith view the entertainment industry with a measure of suspicion. To answer some of this suspicion, Barbara Nicolosi and Spencer Lewerenz piled a collection of essays, Behind the Screen: Hollywood Insiders on Faith, Film, and Culture. Nicolosi and Lewerenz are two members of a circle of Hollywood producers, writers, and executives who conceived and support Act One, a Christian screenwriting program in Los Angeles. The essays in this collection are written by others in this circle and serve as a primer to those people of faith with some misguided notions about the entertainment industry.

While some of the more anecdotal selections in the collection are worth flipping past, the essays by Ron Austin, Thom Parham, Barbara Nicolosi, and Charles B. Slocum offer profound reflections on the meaning of cinema, society, and faith and in themselves warrant purchasing the book. Aside from explaining mon disconnect between Hollywood and people of faith, these essays provide some basic insights on the market forces that drive the entertainment industry. For example, in his essay, “Changing the Channels,” Dean Batali explains how advertising—not ratings—drives television programming. (Batali is the executive producer of Fox's That '70s Show.) Batali says that Christians plain all they want about the quality of entertainment, but to really affect change in the industry, they need to do the unexpected: watch more television. By actively engaging the industry instead of denouncing it, Christians can change the view that they are a small market with little consuming power. And since the decisions of television executives are dictated by advertising dollars and not their own ideologies, the market will change to fit the demand. It is a basic economic truth that money will be invested in a product with a greater likelihood of return, but the fact that it needs to be said exposes the odd notion many people have about the entertainment industry: that because it must run by the rules of entertainment, it doesn't also run by the rules of industry.

While much of this collection is spent repeatedly bemoaning the misconceptions held by many Christians, the collection does take time here and there to offer practical solutions to the perceived disconnect between Hollywood and faith. For example, Slocum's essay, “The $10 Billion Solution,” contends that there is a means by which the faithful can influence society apart from a slow infiltration of the entertainment industry by people of faith—the modus operandi repeated time and again in this collection. Most of Behind the Screen preaches that Hollywood needs quality Christian entertainers; Slocum preaches that Hollywood needs quality Christian entrepreneurs, men and women who will think large and invest in a wide range of projects, studios, distribution channels, and yes, even entire multimedia conglomerates (hence the title of the article).

This book has passages of real insight that remind the audience of the traditional links between the Gospel, storytelling, visual art, and the business munication; however, there are as many passages e across as simplistic and patronizing. If this collection of essays has one flaw, it is that it does little to recognize that there are those outside Los Angeles who have actively and prudentially considered how to create products that better society and engage culture. More than one essay projects frustration more than encouragement: frustration that Christians just don't get it, rather than encouragement to think and act creatively. To be fair, there is much with which to be frustrated; monly mistake piety for technique. But some of these essays risk losing the part of their readership who do not need this reminder, who are eager to employ their entrepreneurial talents, and who would rather receive practical advice about this industry like that from Slocum, Austin, or Nicolosi.

And yet, this collection does one thing consistently well: it reminds the reader that the entertainment industry is a real industry where businesses and workers are subject to the same rules of excellence and quality performance as any other successful industry. Whether the matter at hand be the production of goods or the production of films, without refined technique, good intentions walk.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved