Home
/
RELIGION & LIBERTY ONLINE
/
Battlefield Entrepreneurs: The Secret of Israeli Innovation?
Battlefield Entrepreneurs: The Secret of Israeli Innovation?
Jan 22, 2026 1:16 AM

Over the past 60+ years, Israel has emerged as an economic powerhouse despite all odds. With only 7.1 million people, no natural resources, and surrounded by enemies and constant threats, it has somehow managed to attract nearly $2 billion in venture capital. It produces more panies than large countries like Japan, India, Korea, and the United Kingdom, and has panies on the NASDAQ than any country other the United States. Given its range of challenges, how can this be?

In their book, Start-up Nation: The Story of Israel’s Economic Miracle, Dan Senor and Saul Singer set out to explore the question. Indeed, as countries across the world struggle to develop the human, cultural, and institutional capital necessary for a thriving economy, Israeli society appears to cultivate these features with ease.

What might the rest of us learn from such an example? “The West needs innovation,” the authors write. “Israel’s got it. Understanding where this entrepreneurial es from, where it’s going, how to sustain it, and how other countries can learn from the quintessential start-up nation is a critical task for our times.”

The lessons are many, and throughout their book, Senor and Singer outline a host peting theories and hypotheses. But of all the potential drivers, I was struck most by the role the nation’s military plays in cultivating Israeli culture and bolstering its unique ethos of innovation and entrepreneurship. As peace and prosperity have largely prevailed throughout much of the West (compared to most of human history), what “built-in” lessons of human existence might now need more of our attention?

Israel requires military service for all citizens over the age of 18, which brings a host of unique and weighty responsibilities very early on. In a chapter titled “Battlefield Entrepreneurs,” the authors explain how this cultivates human capital and lays a strong foundation of maturity and wisdom that permeates the culture. “There is something about the DNA of Israeli innovation that is unexplainable,” says Gary Shainberg, vice president for technology and innovation at British . “I think es down to maturity…because nowhere else in the world where people work in a center of technology innovation do they also have to do national service.”

Such service is no cakewalk, with constant attacks and threats from surrounding enemies and a peculiar reserve system that often puts inexperienced youngsters mand of veteran reserve fighters. Unlike other militaries, Israel’s reserve forces serve as the backbone of its operations, not mere ing bat just days after recall with little to no “update training.” “It’s actually a terrible way to manage an army,” writes war historian Fred Kagan. “But the Israelis are excellent at it because they had no other choice.”

Not only are they excellent at it, but the model itself reinforces its entrepreneurial culture. One key feature of Israeli innovation is the culture’s relative disregard for traditional hierarchies and its openness to internal debate, conflict, and argumentation. On this, the Israeli reserve system plays both chicken and egg. “Israel’s reserve system is not just an example of the country’s innovation; it is also a catalyst for it,” write Senor and Singer. “Because hierarchy is naturally diminished when taxi drivers mand millionaires and twenty-three-year-olds can train their uncles, the reserve system helps to reinforce that chaotic, antihierarchical ethos that can be found in every aspect of Israeli society, from war room to classroom to boardroom.”

One of the clearest examples of this is in the role mander—assumed mostly by 23 year olds who are given charge of 100 soldiers, 20 officers, 3 vehicles, and in turn, a whole lot of weapons, ammunition, and explosives. Each is given responsibility of a specific area in the case of a terrorist attack. “If a terrorist infiltrates that area, there’s mander whose name is on it,” explains one 30-year-old IDF major. “Tell me how many twenty-three-year-olds elsewhere in the world live with that kind of pressure.” I visited Israel just last fall, and had the privilege of meeting two young manders (also in their early 20s). They spoke with pride about their position, and noted that in no other military would they have that opportunity at such a young age.

Such formative and transformative experiences alter and enhance the orientation of each citizen from there on throughout their life, into their educational experiences, marriages, business pursuits, and so on:

Innovation often depends on having a different perspective. es from experience. Real experience also es with age or maturity. But in Israel, you get experience, perspective, and maturity at a younger age, because the society jams so many transformative experiences into Israelis when they’re barely out of high school. By the time they get to college, their heads are in a different place than those of their American counterparts.

“You’ve got a whole different perspective on life. I think it’s that later education, the younger marriage, the military experience—and I spent eighteen years in the [British] navy, so I can sort of empathize with that sort of thing,” Shainberg went on. “In the military, you’re in an environment where you have to think on your feet. You have to make life-and-death decisions. You learn about discipline. You learn about training your mind to do things, especially if you’re frontline or you’re doing something operational. And that can only be good and useful in the business world.”

This maturity is especially powerful when mixed with an almost childish impatience.

Again, this is but one of many dynamics that contribute to Israel’s culture of innovation, but when es to enhancing society-wide priorities, the direct fruits are something to behold.

The challenge in taking some lesson from all this is that no country would (nor should) wish for such a unique predicament. Indeed, the only other developed countries that require such intensive periods of military service are South Korea and Singapore, which as the authors reminds us, have all faced “long-standing existential threats or have fought wars for survival in recent memory.” As much as Israel’s military system has contributed to and reinforced its admirable culture, wishing for the primary driver (constant war) is surely not the answer.

Yet, given its peculiar position as a prosperous, developed, democratic country, Israel does provide a helpful contrast against the rest of the West, and particularly America, what with our privileged youth, ever-inflating age ranges of “adolescence,” and ever-materialistic notions of a once noble “American Dream.” We find ourselves in a unique period of civilization with unprecedented opportunity and prosperity, and yet, it’s so new that we ourselves aren’t quite sure what to do with it, or how to sustain it.So many of ournewfound blessingsand privileges have allowed us to sidestep certain processes that, while undesirable, just so happened to include central lessons as built-in features. I’m thankful thatmost of thatis now gone and passed, to be sure, but those lessons still need learning.

The question, then, as we observe the remarkable entrepreneurial culture of Israel, is not whether we should kick in a mandatory draft for the sake of boosting the economy and tempering spoiled youngsters. The question, more broadly, is how do we avoid taking the fruits of past sacrifices for granted? In times of peace and prosperity, where we aren’t pressed to endure severe challenges born by more immediate and tangible obligations, how are we to cultivate responsible, virtuous, and sacrificial stewards? How do we cultivate ‘battlefield entrepreneurs’ without the battlefield?

We’ve got no shortage of “childishimpatience.” How do we match it with maturity?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Is Capitalism Catholic?
On Wednesday, Acton’s President Rev. Robert Sirico was interviewed by the Romebureau ofCatholic News Service regarding the work of the ActonInstitute. The Catholic News Service interview “Is Capitalism Catholic?” showcases the mission and influence which the Acton Institute has had on religious leaders’ socio-economic perspectives over its 22 years, including a clip from a meeting of U.S. Catholic bishops in which the Institute’s work on free market economics was both ed andcriticized. Rev. Sirico also explains some ofhis against-the-grain opinions...
Another (Temporary) Advance for Religious Liberty
While its depressing that not being forced to violate one’s conscience is considered a victory, you take what you can get in the age of ObamaCare. So I’m thankful for the news that an appeals court imposed a temporary injunction against the Department of Health and Human Services from enforcing its contraception mandate on a privately owned business: Missouri business owner Frank O’Brien, who employs 87 people at O’Brien Industrial Holdings, alleged in the lawsuit that led to the injunction...
The Future of Free Enterprise
In a web exclusive preview to the latest issue of Renewing Minds, a new journal of Christian thought from Union University, Jordan Ballor considers the future of free enterprise: That the United States has been blessed with great prosperity is beyond argument. Even critics of the American system of government and economy admit that the system of free enterprise has been unmatched in its ability to generate wealth. As Hunter Baker notes, this reality has occasioned a shift in the...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
What Does Religion Have to Do With Presidential Politics?
In an interview for Carolina Journal Radio, Acton associate editor Ray Nothstine discusses the links between religion and presidential politics. ...
Back to Civilization’s Point Zero?
Visiting San Francisco’s Haight-Ashbury district in 1968, Tom Wolfe was struck by the way hippies there “sought nothing less than to sweep aside all codes and restraints of the past and start out from zero.” In his essay “The Great Relearning,” Wolfe connects this to Ken Kesey’s pilgrimage to Stonehenge, inspired by “the idea of returning to civilization’s point zero” and trying to start all over from scratch and do it better. Wolfe predicted that history will record that Haight-Ashbury...
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved