Home
/
RELIGION & LIBERTY ONLINE
/
Basta! Explaining why Italy stood united against constitutional reform
Basta! Explaining why Italy stood united against constitutional reform
Aug 25, 2026 5:12 PM

Just as Acton concluded its ‘Reclaiming the West: Freedom and Responsibility‘conference series in London on Dec. 1, Italy was getting ready to decide its own fate among troubled Western democracies. On Dec. 4, the storied homeland to some of the greatest intellectual, political, religious and artistic genius over the last 2,500 years voted to implement or reject deep political reform via the ruling Partito Democratico’s proposed constitutional referendum.

No doubt it was a fundamental decision about freedom and responsibility. But apparently not a ‘do or die’ proposition, as billed from the left-wing party’s bully pulpit.

On Dec. 5, a record poll turnout (70%) resulted in Italians putting their feet down, a clear and decisive stop to Prime Minister Matteo Renzi’s ‘December Revolution’. The ‘No’ vote won by a landslide margin: 20 percentage points (60% to 40%).

It is as if Italy had tuned in to Acton’s conference ‘The Crisis of Liberty in the West’, where outspoken Europeans advocated forordered liberty. They called for deeper reflection on core human values and steadfastness in upholding timeless truths, rather than seeking change for its own sake or for some momentary advantage, thereby creating bastions of relativism and utilitarianism among civic institutions. This is challenging advice for Italians, who historically have been seduced by the brilliant sophistry of their scheming political leaders.

Last week, however, Italian voters stood united.They showed they were sick and tired of being hoodwinked during debates and ultimately at the polls. Enough was enough: Basta! No longer would their suffrage be cashed out for any party’s short-term political gain.

In short, Italian voters smelled a rat – a ruse used for a political power play.

Prime Minister Matteo Renzi’s left coalition had sought to reduce senatorial seats and parliamentary budgets, but not without also seeking these senior politician’s full immunity from criminal prosecution or eliminating their ‘golden pensions’, many fancy trappings, and other costly perks; they had sought their more direct regional representation, a variant of federalism, but without such leaders being chosen by popular election.

To help lovers of Italy diagnose the referendum defeat, I have interviewed two of the most shrewd Italian pundits, both of whom were against the referendum for different reasons. One is Marco Respinti — a Russell Kirk devotee and journalist from Milan. The other is Pietro Paganini, who is a Rome-based professor of entrepreneurship, as well as an economic and political analyst on national television.

A Q&A with Marco Respinti and Pietro Paganini.

SEVERANCE: A record voter participation at Italian polls sent Prime Minister Matteo Renzi packing with his failed constitutional referendum ( 60% ‘No’) and promise to tender his resignation to President Mattarella.In your opinion was there ‘progress’ or ‘regress’ made in choosing the status quo? Please explain either way.

RESPINTI: ‘Progress’, as in what is best for now. Constitutions are not pieces of ‘poetry’ to be re-interpreted by each new generation nor toys to play with. In just one vote, the referendum asked Italians to change more than 40 laws. This is not realistic. People want to change one point [of constitutional law] before changing another. But how could all this be decided on one single ballot? To change the Italian Constitution, we would need a Constitutional Assembly. Summoning a constitutional convention has proven hard, but this is no reason to change the law of the land light-heartedly.

The referendum asked us to go down a dark alley of the unknown and unnecessary novelties. For sure we will have to amend our Constitution, but with due process –and for the best, not for the worst.

PAGANINI: This isn’t [really] the question: the referendum was not aimed at measuring progress or regress with respect to the status quo…The vote was on a question that summarized constitutional changes. The 60% are No’s to those changes. It was not a question about change in general or any change to the constitution.

Unfortunately, most of the international media, including some senior analysts, simplified this reform proposal in the [sense of] change vs conservation. This is wrong.

SEVERANCE: The ‘No’ voters seemed to be disturbed by various factors, among which a lack of clarity and transparency on many of the core constitutional issues. In addition plained about very little public debate and an overly-simplified campaign slogan (‘Just say Yes’). Is this true and why so?

RESPINTI: Of course it is true. Many of the proposed changes are just technicalities that people are simply not familiar with. Prime Minister Matteo Renzi tried to influence the vote with many ‘gifts’ and ‘promises’ on the side, but Italians read right through him. They are not fools.

The referendum began as a question of some constitutional changes. As time went on, it became a referendum on Renzi’s government and their political platform. Renzi wanted the referendum in this spirit. And, in the end, he paid a hefty price.

Renzi’s politics has meant playing games – for example, merely changing names of tax laws to lay claim he had canceled some while creating new taxes in their place! It has also meant hypocritical labor policies, mass immigration with no clear understanding of what is at stake and, above all, caretaker governments (Renzi’s third!) formed without national elections.

PAGANINI: It was a very bad proposal to reform the constitution. Full stop. It was poorly written. It [only] worsened during the parliamentary debate and vote.

SEVERANCE: The ‘No’ majority is said to have feared a concentration of power in the hands of the center left (from 300 to 100 senators) and all for short-term political gain. Is there any basis for this utilitarian plaint?

RESPINTI: Yes, of course. You see it properly when you consider the proposed changes in the Constitution in line with the proposed new electoral law, the so called ‘Italicum’, which based on the idea of giving a large premio di maggioranza (‘majority boost’) to the party who gains the relative majority of the popular vote. Given that the center-right coalition is so factious, this means that the Partito Democratico could win the next elections with, say, only 25% of the popular vote, but ‘magically’ gain 70% of seats in Parliament.

They call this a device to assure governance, but it’s just a trick to overpower one party in spite of its real popular or political representation.

PAGANINI: Certainly some voted against the Prime Minister, as well as some simply voted against [the referendum despite partisanship]. The risk of a concentration of power was there no matter what political force governs the country. The so-called ‘checks and balances’ of power would have been weakened.

The proposal was designed to speed up the legislation process and, thereby, parliamentary and governmental decisions. Unfortunately, it ended up bearing the high risk of undermining people’s sovereignty.

SEVERANCE: Also, the ‘No’ voters feared that the life-long ‘immunity’ clause given to senators elected by regional powers and mayors (not directly by the people), represented a double form of corruption and disincentive for performance. Is this true and why?

RESPINTI: It’s true. The new Senate envisioned by Renzi’s reform would have been one not elected by the people. 95 regional senators (of the total 100 seats) would have been bureaucratically elected at different ‘political institutional’ levels; the remaining 5 senators would have been nominated by Italy’s president for reason of special merit. Hence, not one single Senator would be elected by popular vote.

Bear in mind also that the proposed election reform would have had these politicians doubling as both national senators and local administrators. As regional politicians they would not enjoy immunity as such, but indeed so when acting as national senators. What a mess!

PAGANINI: It’s only one of the many [confusing] issues associated with the reform proposal.

SEVERANCE: What will Renzi do now that he has resigned? Will he stay involved in the ‘political process’?

RESPINTI: He is tempted in two different ways. First would be to abandon politics –for a long while or even forever (he said that for him losing the referendum would have meant a ‘farewell’ to politics). The second option is just the opposite: a temporary step-down from the caretaker government, calling for national elections as soon as possible, so that he may be elected by popular vote.

In fact, the silver-lining in the ‘yes’ loss is found in the losing percentage: 40%. Most of that number, say es from people who would vote for him to e prime minister. So Renzimay be tempted now to run for office counting on that large a number supporting his views – not large enough to pass the referendum, yetmore than enough for his Partito Democratico to win a majority in national elections.

PAGANINI: Of course. He wants to run and win again. But, he cannot wait too long before new elections [are called], otherwise he will lose further appeal [as a leader].

Renzi’smain idea for now is, during a time of chaos, to pass the [political] football to the other side, so as to demonstrate that no one is capable [of leadership] among the opposition, that nobody dares [to take charge] or has a clue how to govern such plicated country.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘I learned more at McDonald’s than at college’
Unlike some colleges, McDonald’s does not have “safe spaces” or “trigger warnings.” Instead, they have a requirement that employees put the concerns of the customers ahead of their own. Olivia Legaspi, an undergraduate at Haverford College and former McDonald’s employee, says that expectation helped her learn an important lesson about work and life: serving es first. ...
Explainer: What you should know about Evan McMullin
Note: This is the first in a series examining the positions of several third party and independent presidential candidates onissues covered by the Acton Institute. A previous series covered the Democratic Party platform (see here and here) and the Republican Party Platform (see here and here). Candidate: Evan McMullin Party: Independent candidate Age: 40 (born 1976) Religion: Mormon Education: • Bachelor’s degree in International Law and Diplomacy from Brigham Young University (2001) • Master’s of Business Administration from the Wharton...
Did Perón inspire Pope Francis on economics?
In a recent article published for The Catholic World Report Samuel Gregg highlights some similarities between Pope Francis and the former president of Argentina, Juan Perón. Gregg asks: “Does a long-deceased Latin American populist provide us with insight into Pope Francis?” Juan Perón served as the president of Argentina from 1946-1955, while Pope Francis was just a teenager, and again from 1973-1974. According to Gregg, the economic views of this potentially influential leader on Pope Francis are: “best described as...
A humble case for freedom
Are people smart enough to run their own lives? Probably not. Are other people smart enough to direct everyone else’s lives? Definitely not. So if no one is smart enough, what then can we do? “Individually, we may not know much,” says Steven Horwitz, “but together, with the right institutions, we can learn from each other and, collectively, know a lot.” The justification for human freedom is not that we are so smart that we can manage our own lives...
Religious leaders call on California to protect religious liberty of colleges
Today, a group Christian, Muslim, and Jewish leadershave released a statement in defense of the religious freedom of private colleges and universities in California. Current legislation pending in the California State Senate threatens to strip some private colleges and universities of an exemption that protects them from lawsuits and allows them to function as faith-based organizations.The effort, spearheadedby the Ethics and Religious Liberty Commission, includes signatures from 145 religious leaders. Here is the full text of the statement along with...
Unemployment as Economic-Spiritual Indicator — July 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Radio Free Acton: Kevin Schmiesing on the indivisibility of religious and economic freedom
Radio Free Acton is back for a conversation with Acton Institute Research Fellow Kevin Schmiesing, who served as the editor for Acton’s newest publication,One and Indivisible: The Relationship Between Religious and Economic Freedom. It’s hard to ignore the fact that in recent years, there has been a significant erosion of support for and understanding of religious liberty in western nations. More and more people think of religious liberty only as the right to worship as you please, but not the...
Working overtime or working less?
Earlier this year the Obama administration announced the publication of a new Department of Labor rule updating and expanding overtime regulations (here’s an explainer article on what it is and means). There are numerous ways to show how this policy which was intended to help workers will actually hurt them. But sometimes the best way to make a point is with an illustration. Prager U has a new video that shows how this regulation can prevent people from ing salaried...
Against nationalism and globalism: Why Christians must remain ‘Kingdom first’
Throughout ourdebates over foreign policy, trade policy, immigration policy, andotherwise, the 2016 election has seen increasing concentrations and divides between nationalism and globalism, each blind in its own way. Those who promote a (supposedly) “America first” agenda, ignore the impacts to our neighbors across the globe, each created in the image of God and deserving of the same rights and freedoms we enjoy. Meanwhile, the globalists ignore the benefitsof munity and nationalsovereignty, promoting inclusion to the detriment of distinction. This...
Globalization, Brexit, and virtue in the world of finance
In a recent interview with MercatorNet, Samuel Gregg explains why the integration of markets is not in itself a bad thing. Gregg starts out by explaining why Brexit does not contradict economic globalization, but why it is actually beneficial to the global economy. Hey says: But Brexit is also patible with economic globalization. Economic globalization is rendering trade blocs such as the EU increasingly irrelevant. Britain now can choose to trade freely with whoever it wants, instead of waiting for...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved