Home
/
RELIGION & LIBERTY ONLINE
/
Basta! Explaining why Italy stood united against constitutional reform
Basta! Explaining why Italy stood united against constitutional reform
Jul 15, 2026 5:13 AM

Just as Acton concluded its ‘Reclaiming the West: Freedom and Responsibility‘conference series in London on Dec. 1, Italy was getting ready to decide its own fate among troubled Western democracies. On Dec. 4, the storied homeland to some of the greatest intellectual, political, religious and artistic genius over the last 2,500 years voted to implement or reject deep political reform via the ruling Partito Democratico’s proposed constitutional referendum.

No doubt it was a fundamental decision about freedom and responsibility. But apparently not a ‘do or die’ proposition, as billed from the left-wing party’s bully pulpit.

On Dec. 5, a record poll turnout (70%) resulted in Italians putting their feet down, a clear and decisive stop to Prime Minister Matteo Renzi’s ‘December Revolution’. The ‘No’ vote won by a landslide margin: 20 percentage points (60% to 40%).

It is as if Italy had tuned in to Acton’s conference ‘The Crisis of Liberty in the West’, where outspoken Europeans advocated forordered liberty. They called for deeper reflection on core human values and steadfastness in upholding timeless truths, rather than seeking change for its own sake or for some momentary advantage, thereby creating bastions of relativism and utilitarianism among civic institutions. This is challenging advice for Italians, who historically have been seduced by the brilliant sophistry of their scheming political leaders.

Last week, however, Italian voters stood united.They showed they were sick and tired of being hoodwinked during debates and ultimately at the polls. Enough was enough: Basta! No longer would their suffrage be cashed out for any party’s short-term political gain.

In short, Italian voters smelled a rat – a ruse used for a political power play.

Prime Minister Matteo Renzi’s left coalition had sought to reduce senatorial seats and parliamentary budgets, but not without also seeking these senior politician’s full immunity from criminal prosecution or eliminating their ‘golden pensions’, many fancy trappings, and other costly perks; they had sought their more direct regional representation, a variant of federalism, but without such leaders being chosen by popular election.

To help lovers of Italy diagnose the referendum defeat, I have interviewed two of the most shrewd Italian pundits, both of whom were against the referendum for different reasons. One is Marco Respinti — a Russell Kirk devotee and journalist from Milan. The other is Pietro Paganini, who is a Rome-based professor of entrepreneurship, as well as an economic and political analyst on national television.

A Q&A with Marco Respinti and Pietro Paganini.

SEVERANCE: A record voter participation at Italian polls sent Prime Minister Matteo Renzi packing with his failed constitutional referendum ( 60% ‘No’) and promise to tender his resignation to President Mattarella.In your opinion was there ‘progress’ or ‘regress’ made in choosing the status quo? Please explain either way.

RESPINTI: ‘Progress’, as in what is best for now. Constitutions are not pieces of ‘poetry’ to be re-interpreted by each new generation nor toys to play with. In just one vote, the referendum asked Italians to change more than 40 laws. This is not realistic. People want to change one point [of constitutional law] before changing another. But how could all this be decided on one single ballot? To change the Italian Constitution, we would need a Constitutional Assembly. Summoning a constitutional convention has proven hard, but this is no reason to change the law of the land light-heartedly.

The referendum asked us to go down a dark alley of the unknown and unnecessary novelties. For sure we will have to amend our Constitution, but with due process –and for the best, not for the worst.

PAGANINI: This isn’t [really] the question: the referendum was not aimed at measuring progress or regress with respect to the status quo…The vote was on a question that summarized constitutional changes. The 60% are No’s to those changes. It was not a question about change in general or any change to the constitution.

Unfortunately, most of the international media, including some senior analysts, simplified this reform proposal in the [sense of] change vs conservation. This is wrong.

SEVERANCE: The ‘No’ voters seemed to be disturbed by various factors, among which a lack of clarity and transparency on many of the core constitutional issues. In addition plained about very little public debate and an overly-simplified campaign slogan (‘Just say Yes’). Is this true and why so?

RESPINTI: Of course it is true. Many of the proposed changes are just technicalities that people are simply not familiar with. Prime Minister Matteo Renzi tried to influence the vote with many ‘gifts’ and ‘promises’ on the side, but Italians read right through him. They are not fools.

The referendum began as a question of some constitutional changes. As time went on, it became a referendum on Renzi’s government and their political platform. Renzi wanted the referendum in this spirit. And, in the end, he paid a hefty price.

Renzi’s politics has meant playing games – for example, merely changing names of tax laws to lay claim he had canceled some while creating new taxes in their place! It has also meant hypocritical labor policies, mass immigration with no clear understanding of what is at stake and, above all, caretaker governments (Renzi’s third!) formed without national elections.

PAGANINI: It was a very bad proposal to reform the constitution. Full stop. It was poorly written. It [only] worsened during the parliamentary debate and vote.

SEVERANCE: The ‘No’ majority is said to have feared a concentration of power in the hands of the center left (from 300 to 100 senators) and all for short-term political gain. Is there any basis for this utilitarian plaint?

RESPINTI: Yes, of course. You see it properly when you consider the proposed changes in the Constitution in line with the proposed new electoral law, the so called ‘Italicum’, which based on the idea of giving a large premio di maggioranza (‘majority boost’) to the party who gains the relative majority of the popular vote. Given that the center-right coalition is so factious, this means that the Partito Democratico could win the next elections with, say, only 25% of the popular vote, but ‘magically’ gain 70% of seats in Parliament.

They call this a device to assure governance, but it’s just a trick to overpower one party in spite of its real popular or political representation.

PAGANINI: Certainly some voted against the Prime Minister, as well as some simply voted against [the referendum despite partisanship]. The risk of a concentration of power was there no matter what political force governs the country. The so-called ‘checks and balances’ of power would have been weakened.

The proposal was designed to speed up the legislation process and, thereby, parliamentary and governmental decisions. Unfortunately, it ended up bearing the high risk of undermining people’s sovereignty.

SEVERANCE: Also, the ‘No’ voters feared that the life-long ‘immunity’ clause given to senators elected by regional powers and mayors (not directly by the people), represented a double form of corruption and disincentive for performance. Is this true and why?

RESPINTI: It’s true. The new Senate envisioned by Renzi’s reform would have been one not elected by the people. 95 regional senators (of the total 100 seats) would have been bureaucratically elected at different ‘political institutional’ levels; the remaining 5 senators would have been nominated by Italy’s president for reason of special merit. Hence, not one single Senator would be elected by popular vote.

Bear in mind also that the proposed election reform would have had these politicians doubling as both national senators and local administrators. As regional politicians they would not enjoy immunity as such, but indeed so when acting as national senators. What a mess!

PAGANINI: It’s only one of the many [confusing] issues associated with the reform proposal.

SEVERANCE: What will Renzi do now that he has resigned? Will he stay involved in the ‘political process’?

RESPINTI: He is tempted in two different ways. First would be to abandon politics –for a long while or even forever (he said that for him losing the referendum would have meant a ‘farewell’ to politics). The second option is just the opposite: a temporary step-down from the caretaker government, calling for national elections as soon as possible, so that he may be elected by popular vote.

In fact, the silver-lining in the ‘yes’ loss is found in the losing percentage: 40%. Most of that number, say es from people who would vote for him to e prime minister. So Renzimay be tempted now to run for office counting on that large a number supporting his views – not large enough to pass the referendum, yetmore than enough for his Partito Democratico to win a majority in national elections.

PAGANINI: Of course. He wants to run and win again. But, he cannot wait too long before new elections [are called], otherwise he will lose further appeal [as a leader].

Renzi’smain idea for now is, during a time of chaos, to pass the [political] football to the other side, so as to demonstrate that no one is capable [of leadership] among the opposition, that nobody dares [to take charge] or has a clue how to govern such plicated country.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Harriet Tubman Will Be on the $10 Bill
Last week the U.S. Treasury announced the $10 bill is next paper currency scheduled for a major redesign, a process that takes years because of the anti-counterfeiting technology involved, and will feature a “notable woman.” The new ten will be unveiled in 2020, the 100th anniversary of the passage of the nineteenth amendment, which gave women the right to vote. As the Treasury explains, “The passage of the nineteenth amendment granted women their right to fully participate in the system...
La encíclica es una caricatura del capitalismo
Francis X. Rocca’s Wall Street Journal article about Laudato Si’ has been translated into Spanish. Featured in Tuesday’s EcoLinks, this piece addresses many topics surrounding the new ecological encyclical, including the pope’s seeming condemnation of capitalism. Rocca quotes Acton’s Director of Research, Samuel Gregg who argues that the system the pope condemns is not actually free market capitalism: El pontífice argentino, el primero en la historia en provenir del hemisferio Sur, escribe sobre la “deuda ecológica” del Norte global con...
Encyclical Understands Man, but not Economics and Politics
Doug Bandow, advisory board member of the Acton Institute, praises the new encyclical for its understanding of man and religion, but criticizes it for its lack of knowledge of economics and politics in an article for The American Spectator. Despite mitment to ecological values, the Holy Father acknowledges that “a return to nature cannot be at the expense of freedom and the responsibility of the human being, that is the part of the world tasked with cultivating its ability to...
Dear Patriarch And Archbishop: When You Preach, You Should Sound Like Christians
Dylan Pahman has a bit of an issue with Ecumenical Patriarch Bartholomew and Archbishop of Canterbury Justin Welby. It seems the two have written an op-ed for the New York Times in response to Pope Francis’ encyclical Laudato Si’. The only problem is, according to Pahman, the two don’t sound like Christians. The Patriarch and Archbishop’s op-ed could have been written by a deist like Thomas Jefferson, or a UN bureaucrat versed in God-talk. Sure, they vaguely mention God and...
Uncle Sam As Financial Enabler
Economist Nicole Gelinas, a fellow at the Manhattan Institute, explains the recent financial crisis in this brief video. Did banks fail us? No, she says. The problem is that the U.S. government has e too closely tied to banks, enabling their bad financial practices. ...
Samuel Gregg On The Dangers Of Public Debt, Welfare State
In today’s Public Discourse, Acton’s director of research, Samuel Gregg, discusses the enormous debt crisis the U.S. and many nations currently face. While debt crises are hardly new, Gregg states, America’s current debt situation is frightening. America’s public debt amounts to approximately 105 percent of GDP. Since 20 January 2009, America’s total outstanding public debt has grown from $10.626 trillion to $18.152 trillion as ofMay 8 this year. Such an increase reflects a consistent disparity between government revenues and expenditures...
Laudato Si’: ‘Opening Doors and Hearts to the Fullness of Creation’
The mon question surrounding the new encyclical from Pope Francis is some variation of: Why is a Church leader talking about politics, economics, and science? Many argue that this encyclical is merely trying to encourage conversation on how best to be stewards of creation. In the past, papal encyclicals have created controversy, but have helped to further debate and discussion and have informed consciences. Kathryn Jean Lopez, of the National Review, argues that this encyclical on ecology, “presents a fuller...
Pope Francis preaches the gospel of global warming
In the Washington Times, Nicholas Hahn critiques the scientific and economic arguments of Pope Francis’s eco-encyclical and the policies the pontiff proposed. Despite the pontiff’s best intentions to steer clear of politics, his encyclical too often engages in sophisticated science and partisan policymaking. Francis blames markets and advances in technology without at least admitting that the Industrial Revolution lifted more people out of poverty than ever before. However, Pope Francis’s “most e contribution” is the affirmation that human beings belong...
McGurn: There is a ‘more hopeful and human way forward’ than what Pope Francis suggests
William McGurn claims thatLaudato Si’adopts the environmentalists’ logic, if not their full conclusions, in an opinion piece for theWall Street Journal. He critiques the encyclical’s “bleak” tone and economic pronouncements: Put it this way. If you were a parent whose family was languishing in soul-crushing poverty in some desperate part of Africa, you’d hear two messages today: The economist and entrepreneur will tell you that there is no nation so poor that its people cannot lift up themselves if they...
Doug Bandow: In Calling on Government, Laudato Si Underestimates Power of the Market
Doug Bandow, member of the Advisory Board at the Acton Institute and Senior Fellow at the Cato Institute, penned an exclusive article for the Acton Institute on the economic effect of the encyclical: In Calling on Government, Laudato Si Underestimates Power of the the Market by Doug Bandow Pope Francis’ new encyclical, Laudato Si, offers a challenging read. That’s why he addresses his message to “every person living on this planet.” In his view “the earth herself, burdened and laid...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved