Home
/
RELIGION & LIBERTY ONLINE
/
Basta! Explaining why Italy stood united against constitutional reform
Basta! Explaining why Italy stood united against constitutional reform
Mar 29, 2026 6:39 AM

Just as Acton concluded its ‘Reclaiming the West: Freedom and Responsibility‘conference series in London on Dec. 1, Italy was getting ready to decide its own fate among troubled Western democracies. On Dec. 4, the storied homeland to some of the greatest intellectual, political, religious and artistic genius over the last 2,500 years voted to implement or reject deep political reform via the ruling Partito Democratico’s proposed constitutional referendum.

No doubt it was a fundamental decision about freedom and responsibility. But apparently not a ‘do or die’ proposition, as billed from the left-wing party’s bully pulpit.

On Dec. 5, a record poll turnout (70%) resulted in Italians putting their feet down, a clear and decisive stop to Prime Minister Matteo Renzi’s ‘December Revolution’. The ‘No’ vote won by a landslide margin: 20 percentage points (60% to 40%).

It is as if Italy had tuned in to Acton’s conference ‘The Crisis of Liberty in the West’, where outspoken Europeans advocated forordered liberty. They called for deeper reflection on core human values and steadfastness in upholding timeless truths, rather than seeking change for its own sake or for some momentary advantage, thereby creating bastions of relativism and utilitarianism among civic institutions. This is challenging advice for Italians, who historically have been seduced by the brilliant sophistry of their scheming political leaders.

Last week, however, Italian voters stood united.They showed they were sick and tired of being hoodwinked during debates and ultimately at the polls. Enough was enough: Basta! No longer would their suffrage be cashed out for any party’s short-term political gain.

In short, Italian voters smelled a rat – a ruse used for a political power play.

Prime Minister Matteo Renzi’s left coalition had sought to reduce senatorial seats and parliamentary budgets, but not without also seeking these senior politician’s full immunity from criminal prosecution or eliminating their ‘golden pensions’, many fancy trappings, and other costly perks; they had sought their more direct regional representation, a variant of federalism, but without such leaders being chosen by popular election.

To help lovers of Italy diagnose the referendum defeat, I have interviewed two of the most shrewd Italian pundits, both of whom were against the referendum for different reasons. One is Marco Respinti — a Russell Kirk devotee and journalist from Milan. The other is Pietro Paganini, who is a Rome-based professor of entrepreneurship, as well as an economic and political analyst on national television.

A Q&A with Marco Respinti and Pietro Paganini.

SEVERANCE: A record voter participation at Italian polls sent Prime Minister Matteo Renzi packing with his failed constitutional referendum ( 60% ‘No’) and promise to tender his resignation to President Mattarella.In your opinion was there ‘progress’ or ‘regress’ made in choosing the status quo? Please explain either way.

RESPINTI: ‘Progress’, as in what is best for now. Constitutions are not pieces of ‘poetry’ to be re-interpreted by each new generation nor toys to play with. In just one vote, the referendum asked Italians to change more than 40 laws. This is not realistic. People want to change one point [of constitutional law] before changing another. But how could all this be decided on one single ballot? To change the Italian Constitution, we would need a Constitutional Assembly. Summoning a constitutional convention has proven hard, but this is no reason to change the law of the land light-heartedly.

The referendum asked us to go down a dark alley of the unknown and unnecessary novelties. For sure we will have to amend our Constitution, but with due process –and for the best, not for the worst.

PAGANINI: This isn’t [really] the question: the referendum was not aimed at measuring progress or regress with respect to the status quo…The vote was on a question that summarized constitutional changes. The 60% are No’s to those changes. It was not a question about change in general or any change to the constitution.

Unfortunately, most of the international media, including some senior analysts, simplified this reform proposal in the [sense of] change vs conservation. This is wrong.

SEVERANCE: The ‘No’ voters seemed to be disturbed by various factors, among which a lack of clarity and transparency on many of the core constitutional issues. In addition plained about very little public debate and an overly-simplified campaign slogan (‘Just say Yes’). Is this true and why so?

RESPINTI: Of course it is true. Many of the proposed changes are just technicalities that people are simply not familiar with. Prime Minister Matteo Renzi tried to influence the vote with many ‘gifts’ and ‘promises’ on the side, but Italians read right through him. They are not fools.

The referendum began as a question of some constitutional changes. As time went on, it became a referendum on Renzi’s government and their political platform. Renzi wanted the referendum in this spirit. And, in the end, he paid a hefty price.

Renzi’s politics has meant playing games – for example, merely changing names of tax laws to lay claim he had canceled some while creating new taxes in their place! It has also meant hypocritical labor policies, mass immigration with no clear understanding of what is at stake and, above all, caretaker governments (Renzi’s third!) formed without national elections.

PAGANINI: It was a very bad proposal to reform the constitution. Full stop. It was poorly written. It [only] worsened during the parliamentary debate and vote.

SEVERANCE: The ‘No’ majority is said to have feared a concentration of power in the hands of the center left (from 300 to 100 senators) and all for short-term political gain. Is there any basis for this utilitarian plaint?

RESPINTI: Yes, of course. You see it properly when you consider the proposed changes in the Constitution in line with the proposed new electoral law, the so called ‘Italicum’, which based on the idea of giving a large premio di maggioranza (‘majority boost’) to the party who gains the relative majority of the popular vote. Given that the center-right coalition is so factious, this means that the Partito Democratico could win the next elections with, say, only 25% of the popular vote, but ‘magically’ gain 70% of seats in Parliament.

They call this a device to assure governance, but it’s just a trick to overpower one party in spite of its real popular or political representation.

PAGANINI: Certainly some voted against the Prime Minister, as well as some simply voted against [the referendum despite partisanship]. The risk of a concentration of power was there no matter what political force governs the country. The so-called ‘checks and balances’ of power would have been weakened.

The proposal was designed to speed up the legislation process and, thereby, parliamentary and governmental decisions. Unfortunately, it ended up bearing the high risk of undermining people’s sovereignty.

SEVERANCE: Also, the ‘No’ voters feared that the life-long ‘immunity’ clause given to senators elected by regional powers and mayors (not directly by the people), represented a double form of corruption and disincentive for performance. Is this true and why?

RESPINTI: It’s true. The new Senate envisioned by Renzi’s reform would have been one not elected by the people. 95 regional senators (of the total 100 seats) would have been bureaucratically elected at different ‘political institutional’ levels; the remaining 5 senators would have been nominated by Italy’s president for reason of special merit. Hence, not one single Senator would be elected by popular vote.

Bear in mind also that the proposed election reform would have had these politicians doubling as both national senators and local administrators. As regional politicians they would not enjoy immunity as such, but indeed so when acting as national senators. What a mess!

PAGANINI: It’s only one of the many [confusing] issues associated with the reform proposal.

SEVERANCE: What will Renzi do now that he has resigned? Will he stay involved in the ‘political process’?

RESPINTI: He is tempted in two different ways. First would be to abandon politics –for a long while or even forever (he said that for him losing the referendum would have meant a ‘farewell’ to politics). The second option is just the opposite: a temporary step-down from the caretaker government, calling for national elections as soon as possible, so that he may be elected by popular vote.

In fact, the silver-lining in the ‘yes’ loss is found in the losing percentage: 40%. Most of that number, say es from people who would vote for him to e prime minister. So Renzimay be tempted now to run for office counting on that large a number supporting his views – not large enough to pass the referendum, yetmore than enough for his Partito Democratico to win a majority in national elections.

PAGANINI: Of course. He wants to run and win again. But, he cannot wait too long before new elections [are called], otherwise he will lose further appeal [as a leader].

Renzi’smain idea for now is, during a time of chaos, to pass the [political] football to the other side, so as to demonstrate that no one is capable [of leadership] among the opposition, that nobody dares [to take charge] or has a clue how to govern such plicated country.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Americans May Think They Want ‘Free College’ — Until They Find Out What It Is
Earlier today I pointed out that a plurality of Americans support single-payer health care — until they found out what it is. I suspect the same may be true for “free college,” another proposal endorsed by Bernie Sanders and others on the political left who want America to be more like Europe. As Samuel Goldman explains, “Americans don’t actually want the kind of stripped-down higher education that couldbe providedat public expense.” The parison is useful. AWashington Postpiecerecently praised Germany for...
Video: Ryan T. Anderson On The Future of Religious Liberty In America
On February 11th, the Acton Institute ed Ryan T. Anderson, William E. Simon senior research fellow in American principles and public policy at The Heritage Foundation, to discuss the vitally important issue of religious liberty as part of the 2016 Acton Lecture Series. Anderson is the author of Truth Overruled: The Future of Marriage and ReligiousFreedom; in his lecture, he lays out the challenges and opportunities faced by religious Americans in the wake of the Supreme Court’s 2015 Obergefell decision...
Should Christians Help Kill the $100 Bill?
What if there was an easy-to-implement government policy that would hardly affect ordinary people but would make it substantially more difficult for criminals — from drug dealers to terrorists to human traffickers — to carry out their illicit trade? What if the policy simply required inaction from several Western governments, for them to stop doing what they’ve been doing? Does that sound like a crime-fighting policy Christians should support? The proposal is rather simple: Eliminate high denomination, high value currency...
Americans Like Single-Payer Health Care — Until They Find Out What it Is
A plurality of Americans support “Medicare for All”, legislation endorsed by Bernie Sanders and other Democrats that would establish a universal single-payer health care system in the U.S. At least they do until they find out what“single-payer” really means. A recent AP poll found that 39 percent support and 33 oppose replacing the current private health insurance system in the U.S. with a single government-run and taxpayer-funded plan like Medicare for all Americans that would cover medical, dental, vision, and...
Explainer: What You Should Know About Presidential Primaries
How are presidential candidates chosen? Political parties are independent organizations that choose who will be their candidate at a presidential nominating convention. (For the purpose of simplicity, this article will focus mainly on the two major U.S. political parties, the Democrats and Republicans). While many different types of people attend the conventions, they are formally a gathering of “delegates” — political party members chosen as representatives. The delegates (collectively known as the “delegation”) vote on who should be the party’s...
Will Millennials—Like Boomers—Neglect the Church for ‘Public Service’?
Despite the plaints aboutthe attitudes, ethics, and attention spans of millennials, it can be easy to forget the failures of generations gone by. Not unlike the baby boomers of yore, we millennialswereraised in a world of unparalleled prosperity and opportunity. This has its blessings, to be sure, but it also brings with it newtemptations to view our lives in grandiose terms, punctuated by blinking lights and marked by the vocabulary of“world change” and “social transformation.” Behold, we are the justice...
The New Aristocrats: ‘Conspicuous Authenticity’ in the Free Society
Under the feudalistic societies of old, status was organized through state-enforced hierarchies, leaving little room for the levels of status anxiety we see today. For us, petition ranges wide and free, leading to multiple manifestations and a whole heap of status signaling. Suchsignaling is as old as the free society itself, of course. Whether sending theirchildren to fancy classes and fencing lessons, accumulating ever-expensive luxury goods, or boasting in the labels of their fair trade coffee and the nobility of...
Religious Shareholder Activists Promote Energy Poverty
Your humble writer takes no pleasure in reminding readers that he told them so, but a post from last December now seems prescient. The post began: In the wake of the United Nations Framework Convention on Climate Change (UNFCCC, or COP21), so-called “religious” shareholder activists are intent on ruining investments, crashing the economy and doubling down on their efforts to promote energy poverty throughout the world. At that time, focus was on the Interfaith Center on Corporate Responsibility and the...
Pope Francis, Donald Trump and the Problem of Populism
“What would happen when these populisms collide at the first Francis-Trump summit?” asks Kishore Jayabalan in this week’s Acton Commentary. “We may shudder at the thought, but if Catholicism and strident nationalism are indeed so opposed, we may be left waiting for another St. Augustine to resolve the tensions between the City of God and the City of Man.” Augustine wrestled with the question of whether Christians can be good citizens and turned his attention to the vices of pagan...
7 Figures: U.S. Religious Groups and Their Political Leanings
Pew Research Center recently looked at the data from their 2014 Religious Landscape Study to highlight the affiliations, demographics, religious practices and political beliefs of various religious groups in the United States. Here are seven figures you should know from the report: 1. The group that leans most heavily toward the Republican Party is Mormons. Seven-in-ten U.S. Mormons identify with the party or say they lean toward the pared with 19% who identify as or lean Democratic — a difference...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved