Home
/
RELIGION & LIBERTY ONLINE
/
Bailouts, moral hazards, and the scapegoating of the taxpayer
Bailouts, moral hazards, and the scapegoating of the taxpayer
Jan 25, 2026 11:19 AM

If pandering is the politicians’pastime, then we owe a special debt of gratitude to those who resist this seemingly irresistible force. Today, UK Prime Minister Boris Johnson confirmed that he refused to extenda £150 million government bailout to preventThomas Cook, the world’s oldest travel agency, from going bankrupt.

Moreover, the prime minister explained his actions in both economic and moral terms.

“It is perfectly true that a request was made to the government for a subvention of about £150 million​,” or $187 million U.S.,saidPM Johnson during a flight to the UN General Assembly early Monday morning.

“Clearly, that is a lot of taxpayers’ money,” he continued, adding that bailing out the pany “sets up … a moral hazard in the case of future mercial difficulties panies face.”

National leaders need to find ways businesses “can protect themselves from such bankruptcies in [the] future” and put systems in place to “make sure [they] don’t in the e to thetaxpayerfor help.”

Johnson has faced significantbacklashfrom Labour Party and union leaders, who say he should have saved pany’s 9,000 UK jobs.

“To just stand to one side and watch this number of jobs go” is not “wise government,” saidJohn McDonnell. The Labour Party Shadow Chancellor, who calls himself a “Marxist,” accused Johnson of “ideological bias.”

Others have wondered why, if previous governments could bail out banks during the financial crisis, Johnson would not do the same for the 178-year-old pany. But their objections prove Johnson’s point.

A “moral hazard” creates an incentive for pany to take risks, because it will not bear the full consequences of its poor decisions. Bailouts on either side of the Atlantic encourage CEOs to take high-stakes gambles with their shareholders’ money. If the risk pays off, pany stands to make windfall profits, shared through higher dividend checks. But if it fails, the government will stabilize pany’s bottom line with an infusion of taxpayers’ dollars.

Crony capitalism has single-handedly soured an entire generation on “capitalism” – and rightly so. The knowledge that taxpayers will bailout large corporations lets panies “socialize the losses and privatize the gains,”saidJoseph Stiglitz, a harsh critic of capitalism and winner of the Nobel Prize in economics. Occupy Wall Street protesters – and average Americans – oftenasked, “Where’s my bailout?” Today’s socialist leaders ask, if the government picks winners and losers, why does it always pick Wall Street over Main Street?

Forcing taxpayers to foot the bill for failed corporate decisions presents other problems, to be sure. The government has no constitutional authority to use federal money to prop up a private corporation. Bailouts reward bad behavior by shielding people from the consequences of their own actions. Because bailouts only go panies deemed “too big to fail,” they favor large corporations over their small and petitors. Politicians reward politically panies – connections often forged with political donations. This creates a fiscal cycle that expropriates taxpayers’ dollars from private individuals, gives them to large (and poorly run) businesses, then helps re-elect the politicians who initiatied the process. This is a cozy relationship for two of the three parties.

But the biggest drawback of government bailouts is incalculable: It is the impact moral hazards have on future behavior.

Some have criticized Boris Johnson for not giving Thomas Cook£150 million, because the airline’s collapse left approximately 150,000 UK citizensstrandedabroad, and the government will pay an estimated£100 million to bring them home.“The government’s ‘do nothing’ attitude has left workers and customers high and dry while landing taxpayers with a bill of hundreds of millions of pounds,” said Len McCluskey, general secretary of the UK-based union Unite.

Why, critics ask, did Johnson not “save” pany, rather than pay nearly as much money in airfare? A little infusion may have kept pany solvent until it could bebought outby the Chinese conglomerate Fosun International, they argue.

But the £100 million is a one-time cost. Thomas Cook posted a £1.5 billion loss in May and has hemorrhaged money for years, meaning this bailout would not have been the last. Worse, it would have set the precedent that any pany of sufficient size could turn to the government during financial downturns and expect to continue business-as-usual.

By panies to engage in bad – and sometimes morally questionable – business decisions, the government would e an ethical partaker in those decisions. Moral guides say someone who provokes another person to sinsharesin that person’s guilt.

But in the case of endless corporate crashes and bailouts, the situation is more akin to a scapegoat. It is innocent taxpayers who pay the price for others’ iniquity.

Lee. This photo has been cropped.CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Alex Chediak explains how to beat the college debt trap
Few questions loom as large for parents and students these days as the question of how to afford a college education. College costs have been rising for decades, and alltoo often, students rely heavily on student loans and graduate with significant debt loads that they spend years paying off. Alex Chediak, professor of engineering and physics at California Baptist University, has tackled this question and provided parents and students with an invaluable guide in his bookBeating the College Debt Trap,...
The challenge of modernity: Os Guinness on the church and civilization
The modern world has introduced a wide array of fruits and freedoms, yet it also brings with it new tensions and temptations. Whether in family, business, education, or government, the expansion of opportunity and choice require heightened levels of individual wisdom, discernment and intentionality. In a recent talk for the C.S. Lewis Institute, Os Guinness laments the influence of these effects on the Western church. “It isn’t ideas which have caused the main damage to the church,” Guinness says. “Modernity...
How markets link the world
Note: This is post #16 in a weekly video series on basic microeconomics. Ten years ago this week, Apple unveiled the iPhone. It’s a product that was designed in California and produced by thousands of people all over the world. How exactly is that process coordinated? How do those people now how much of each part to make? In this video by Marginal Revolution University, economist Alex Tabarrok explains how voluntary coordination and markets make possible such modern-day miracles as...
Is there a Christian view of financial quantification?
Note: This is the third postin a series on developing a Christian mind in business school. See alsoPart Iand Part II. As I mentioned in the last post, when in this series I talk about developing a Christian mind in b-school I’m referring primarily to learning how to think Christianly about things as they are symbolized, things as they are known, and things as they municated. That is, how to think Christianly about the three business arts taught in business...
How free trade fosters a creative, collaborative world
In their defenses offree trade, advocates routinely focus only on the long-term, economic benefits, and understandably so. The overall expansion of trade in recent years has led to greater economic growth, innovation, and prosperity for all, including America. Protectionist policies may offer immediate relief and security, including a host ofshort-term political and economic solutions and benefits for particular industries or corporations. But on the whole and in the long run, politically directed tariffs and taxes are more likely to spur...
Samuel Gregg on Pope Francis, encyclicals, and Argentina
Acton Institute Director of Research – Samuel Gregg Jorge Bergoglio, the Argentine Pope, has led the Catholic Church for four years. He released two encyclicals, Evangelli gaudium(2013) andLaudato si’(2015). Samuel Gregg recently sat down with Anthony Gill of the Baylor Institute for Studies of Religion for an in depth discussion on Pope Francis’ encyclicals among a few other topics such as Argentina and how Juan Perón may have inspired the Pope on his views of economics. You can listen to...
The trivium of business school
Note: This is the secondin a series on developing a Christian mind in business school. You can find the intro posthere. When people ask me what business school was like, I’m tempted to say, “A lot like a medieval university.” Unfortunately, parison makes people think b-school is dark, musty, and full of monks—which is not quite what I mean. In medieval universities, the three subjects that were considered the first three stages of learning were the trivium: grammar, logic, and...
The rising threats to European liberty
“It’s not good manners to begin the year with dire predictions,” says Kishore Jayabalan in this week’s Acton Commentary, “but with continuing Islamic terrorist attacks, increasing concern over Russian aggression, and the general fecklessness of its leaders, we have many reasons to worry about the future of liberty in Europe.” Italian and German anti-terrorism officials were fully aware of the threat posed by Tunisian national Anis Amri and still could not prevent his driving a truck through a Christmas market...
Saltiness and social justice
Does the theological conservatism of a church help or hinder its chances for growth? And what, if any, impact might that have on its social and political witness? In a new research study, sociologist David Haskell and historian Kevin Flatt explore the first of these questions. Using survey data from 22 mainline Protestant churches across southern Ontario, the study concludes that “the theological conservatism of both attendees and clergy emerged as important factors in predicting church growth.” “Our data demonstrate...
How to develop a Christian mind in business school
“Why are you going to business school?” my friend asked, with some concern, “It seems like such a waste of your time. Why not study history or philosophy or the Great Books or something you’d enjoy.” It was a good question. I mitting myself to spending two years going to school full-time (while working full-time) to get a degree in a subject—business administration—in which I didn’t feel particularly passionate. But I felt that God was calling me to go to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved