Home
/
RELIGION & LIBERTY ONLINE
/
As You Sow’s Multi-Faith Scientism
As You Sow’s Multi-Faith Scientism
Jan 27, 2026 3:04 AM

This year is shaping up as an annus horribilus for those opposed to public and private policy climate-change “solutions” that would reverse decades of advancements in wealth creation and the obliteration of poverty. This year’s capper is the ing Sustainable Innovation Forum in Paris, France, which will be held December 7-8 under the auspices of the at the 21st Conference of Parties (COP21).

As with any jet-airliner pilgrimage of this sort, we can anticipate all sorts of mischievous responses to the perceptions (1) climate change is imminent; (2) human activity is a significant contributor; (3) climate change is inherently catastrophic with no benefits whatsoever for any segment of humanity; and (4) human efforts will be enough to stop it. All of this with no sense of irony as to the carbon footprint thousands of global-warming conference attendees in the City of Light. Among the policy solutions crafted in Paris, rest assured, will be a plethora of new ways to pick the pockets of taxpayers, raid and deplete business coffers and increase government power. Those deep pockets are found almost exclusively in the industrialized West.

Naturally, the faith-based shareholder activist group As You Sow is among the cadre insisting it maintains a monopoly on climate science. AYS this week issued a release that opportunistically pulls quotes the Islamic Declaration on Climate Change, the Rabbinic Letter on the Climate Crisis and, of course, Pope Francis’ Laudato Siencyclical.

Then there’s this:

Faith-consistent and values-based investors are united in their belief that the current course of climate change, arguably the most urgent challenge facing our planet, can be significantly altered through decisive action on the part of the world’s corporations. As active shareholders we have used our voices to panies on environmental and social issues for over four decades, and we have seen the private sector use its enormous power to help solve some of the world’s most intractable problems. When properly channeled, this power can redirect markets towards greater justice and sustainability, and improve the lives of millions.

Fair enough as these things go – shareholders invest as a means to recognize returns on discretionary e. If pany’s evolving practices are determined offensive to the religious beliefs or secular values of any group of investors than the shareholders are well within their respective rights to submit resolutions seeking to remedy the offense or, more plete divestment.

But when self-admitted activists throw around abstract words such as “justice” and “sustainability,” watch out. It’s pretty obvious these shareholders haven’t familiarized themselves with Adam Smith’s The Wealth of Nations and The Theory of Moral Sentiments much less Pope Leo XII’s Rerum Novarum or Pope Pius XI’s Quadragesimo Anno encyclicals.

Instead of seeing the businesses in which they invest as potentially providing returns for themselves and fellow shareholders, creating jobs and contributing to the economic footprints of munities in which they operate, AYS and its likeminded activists panies as chess pieces to be used to promote progressive policies while hiding behind the masks of “justice” and “sustainability.”

How does AYS activism promote justice and sustainability exactly? Oh, yeah, I forgot…climate change:

The current climate data are irrefutable: without a significant course correction, climate change is destined to wreak irreversible damage to our planet’s ecosystem – mon home – and promise the quality of life of all its inhabitants. The adverse effects of climate change on health, food and water security, human rights, manufacturing and supply chains, and financial markets are already being felt, especially by munities, and, if left unaddressed, will only e more difficult and expensive to resolve.

This, to borrow a term coined by the British and used most recently by conservative writer Jonah Goldberg, is so much codswallop, or in the term minted by Russell Kirk, scientism as opposed to actual science. I’ve watched 1950s science-fiction movies with bug-eyed monsters, jet packs and theremin-laden soundtracks with more scientific veracity than pletely unsupported claims listed in the AYS screed above.

Rather than travel down the rabbit hole of refuting AYS’s claims, however, let’s look at the initiatives supported by AYS activists:

We call panies to:

Issue statements that are specific, clear, and constructive in support of a global agreement to limit warming to below 2 degrees C in advance of COP21, if they have not done so already.

Adopt science-based and time-bound quantitative greenhouse gas (GHG) emission reduction goals.

Engage with policy makers to support constructive public policy that will mitigate climate change risks and support a transition to a low-carbon economy, through both direct lobbying and third party organizations.

Commit to zero deforestation and adopt corporate water stewardship policies that respect the human right to water.

In other words, let’s bend the profitability panies and fellow shareholders to the will of a small group of investors that have placed their faith in scientism above the religious calling to nurture the poor and respect the property of others. More’s the pity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
How gratitude transforms our perspective on global trade
The Thanksgiving holiday gives us a unique opportunity to reflect on God’s overwhelming grace, abundance, and provision—spiritually, materially, and otherwise. But amid and throughout those reflections, how often do we pause and consider the relationships, channels, and institutions that God uses in the process? Do we acknowledge that the very foods on our Thanksgiving e from an in-depth exchange of human creativity, investment, and daily sacrifice? Are we thankful for the labor it took to grow and harvest, package and...
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
The intellectual maverick behind Brazil’s conservative wave
The recent victory of the conservative populist Jair Bolsonaro in the Brazilian presidential elections brought the name of the philosopher Olavo de Carvalho to the center of Brazilian political debate. Many have since stated that Carvalho is an intellectual precursor to the populist candidate – as someone who was able to reshape the Brazilian political discussion in ways that cleared an intellectual path for Bolsonaro’s electoral victory. It is not a coincidence that when Bolsonaro gave his victory speech, Carvalho’s...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Russell Kirk: Where does virtue come from?
“How can human society form and raise up virtuous people?” asks Barton Gingerich in this week’s Acton Commentary. As Gingerich notes, Russell Kirk explored this perennial question in a 1982 essay titled, “Virtue: Can It Be Taught?” Kirk defined virtues as “the qualities of full humanity: strength, courage, capacity, worth, manliness, moral excellence,” particularly qualities of “moral goodness: the practice of moral duties and the conformity of life to the moral law; uprightness; rectitude.” Despite modern attempts to supplant vigorous,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved