Home
/
RELIGION & LIBERTY ONLINE
/
Are High School Debates Rigged Against Conservative Teens?
Are High School Debates Rigged Against Conservative Teens?
Jan 26, 2026 11:31 PM

Should conservative and Christian high school students continue to debate on the national level even if the judges are biased against them? Yes.

Read More…

I keep rereading James Fishback’s essay on high school debate. Published May 25 in the Free Press, he called out the national circuit of high school debate for being partisan, polarized, and punitive toward any students with sane, moderate, or conservative arguments. In a way, he’s right. I’ve coached students at the Durham Academy Cavalier Invitational in Durham, North Carolina, and at several of the Ivy League–hosted high school debate tournaments (Princeton, Harvard, Duke); all these are on the “NatCirc” level petition. petition provides excellent opposition and favors a set of techniques and arguments that belong more to technical (also called “progressive”) debate than the images of high school debate conjured up by parents, school administrators, and other non-involved supporters. It’s that side of petition that Fishback reveals. And, like any polemic based on cherry-picked examples, he makes pelling case that national circuit debate is corrupt and unhelpful to actual human discourse.

I’ve had e back to the team “base camp” area to tell me that the judge said, “Your arguments were good, but I’m a Marxist, so you lose.” I’ve judged on panels where I’ve been the lone voice willing to consider an argument on the resolution; my fellow judges just wanted to know if the Affirmative had made the correct response to a Negative claim that “the time allotment for the Negative skews the whole debate in favor of the Affirmative, so vote the Negation to restore justice.” The problems that Fishback identifies are real, and they extend beyond partisan politics to ignoring the actual purposes of debate.

But that’s only part of the story. Two missing elements prevent Fishback’s article from giving outsiders an accurate understanding of the “world of high school debate,” and without a full picture, those who should be indicted by Fishback’s analysis merely shrug his essay off as “far-right” propaganda attacking their favorite game. For example, here is one example of debate coaches ignoring Fishback’s analysis, and here is a second.

The problems Fishbank describes are not new—they’ve been developing over the past 50 years. Fishbank writes as if he were revealing a new problem, when in reality he’s a petitor who got into the coaching side, saw the problems hundreds of his centrist- and right-leaning predecessors experienced, and decided to quit the National Speech and Debate Association (NSDA). Policy debate is the oldest and plex form of debate in America, and approximately 50 years ago collegiate debaters began speaking faster and testing out different forms of argumentation. In short, such tactics worked. Judges rewarded speed and progressive argumentation, and those strategies spread to other events. Today debate falls into two broad categories: traditional debate, which limits speaking speed and focuses on the resolution, and progressive debate, which emphasizes “spreading” (speed reading at approximately 400–600 words per minute) and non-resolutional argumentation.

Students pete in the most elite high school tournaments and win do so, typically, by learning to “spread” and using a variety of progressive techniques. Victory at a large enough tournament earns students a place in the Tournament of Champions. Competing at this level often results in students debating on scholarship in college, where debate speeds up even further and embraces a further set of critical theory arguments. The existence of these mutually exclusive theories of debate led to most large tournaments allowing coaches to “strike” certain judges whose paradigms they disagree with (I’m sure I’ve been struck for being too traditional by coaches who teach progressive techniques), and sometimes allowing coaches to “prefer” judges whose approach they align with. These practices help coaches fence the kind of debate experience they want their students to have.

The second problem with Fishback’s analysis is that he ignores the openness of the munity to other perspectives being present at these tournaments. Tournaments never have enough judges, and tournament directors don’t care what ideologies are present. Tournaments lean on coaches to train judges, and most coaches bring parents, teachers, and alumni to cover their judging obligation. This creates a giant pool of perspectives and event-specific knowledge at a tournament. There is no guarantee that a student will get a highly knowledgeable debate coach as a judge; such petitor is just as likely to get a parent who’s on her second year judging with her son’s debate team. There’s no ideological filter applied. All judges at a national circuit tournament typically write a “paradigm” describing their understanding of debate. Students will then adapt arguments to the judge’s paradigm. Fishback describes this process but neglects to note that it allows for conservative teams to gain a seat at the table. Currently, the conservative view that the resolution should govern the debate and that certain topics should be off the table for argumentation are in the minority. Surely I am not alone in rejecting the “pornography kritik” argument or resisting the “AfroPessimism” framework. Such restraints on argumentation are the minority view, but they are still part of the munity.

I’ve been coaching for nine years; I’ve led teams pete in North Carolina, Massachusetts, and New Jersey physically, and in California during the COVID virtual tournament years. The judging spectrum runs from the new parent who has never judged before to a left-wing radical professor who is using judging to advance activism to a snarky college freshman who just wants to punish everyone who does not make him laugh during the round. In such a space, where tournaments always need more judges, traditional teams can bring a needed level of sanity to petitive space.

But why should they? Fishback has founded his own debate organization, and Thales Academy, in partnership with the Calvin Coolidge Presidential Foundation, has done the same. Why bother swimming in the waters of petition? I continue to take students to these tournaments for three reasons.

First, it gives them a wider understanding of the world. Last year, I took students who had never flown before from Raleigh to Boston. On that trip, they learned habits of self-sufficiency. They also met students from across the country. They learned that how we debate is not the only way to debate, and that to succeed they have to adapt.

Second, the NSDA has great systems in place to help motivate students. It’s silly, but students love getting their NSDA seals peting. The NSDA’s Honor Society has a points tracking tool whereby students gain levels peting. It recalls Napoleon’s famous line: “Give me enough ribbons to place on the tunics of my soldiers, and I can conquer the world.” The national system is set up to allow students to rank against each other, and petitive drive keeps students engaged.

Third, NatCirc tournaments are the best place to cultivate rhetoric. The college honorary version of the NSDA, Pi Kappa Delta, defines rhetoric as “the art of persuasion, beautiful and just.” In these tournaments my students learn to articulate their convictions with clarity and force against arguments they do not encounter anywhere else. My high school students do not run in circles where they will encounter a “Black feminist intersectional kritik,” but if they debate Lincoln-Douglas at Harvard, they might. They must then understand the argument, figure out how to break the chain of reasoning being advanced, and convince a judge who may or may not be hostile to their position that their argument is so reasonable that the judge must vote for their position. That is the training ground I want for students who receive a classical education in a progressive world. They are not entering a world where we all sit down politely and exchange opposing political views. Conservative students entering adulthood must be prepared for intellectual war in a world where their only hope of victory lies in petence. And NatCirc debate prepares them for that space well before they head off to mainstream colleges. The goal of participating in this level of debate is not victory; Thales Academy will never beat Durham Academy, Syosset, or Harvard-Westlake at the Harvard Forensics Tournament. But peting at that level, my students are shaped into far better rhetoricians.

The NSDA is the oldest national speech and debate organization in the United States, and the largest such organization in the world. Alternatives exist: NCFCA, STOA, and Coolidge Debate all seek to provide a corrective. But there is nothing quite peting in the real arena against students prepared to fight tooth and nail for the victory, and discovering you can hold your own in such a fight.

I don’t share the progressive views outlined in the paradigms that Fishback cherry-picked, but so long as I can have an equal shot at judging the progressive coach’s students and he has a shot at judging mine, I’ll keep taking students to these tournaments. We don’t go to win, but for the petition and rhetorical formation. We’ve won lower-levels awards, enough to show that good argumentation is rewarded to some degree. My students continue advancing in argumentation and have grown to love the game; that’s enough. The game is great and the benefits are real. The NSDA is not yet worth abandoning—there’s still value to be found petitive rhetoric and learning to speak truth in a crazy world.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Institute named a top think tank in the world in new report
Acton Institute and Instituto Acton have taken top spots in a new ranking. Earlier today, the University of Pennsylvania’sThink Tank & Civil Societies Program released the 2015 Global Go-To Think Tanks Report which maintains data on almost 7,000 organizations worldwide and creates a detailed report ranking them in various categories. Acton was named in five categories and Instituto Acton was named in one. See the highlights: Acton Institute is 9th (out of 90) in the Top Social Policy Think Tanks...
5 Facts About the Iowa Caucus
Tonightthe nominating process for the U.S. presidential elections officially begins when voters in Iowa meet for the caucuses. Here are five factsyou should know about what has, since 1972, been the first electoral event of each election season: 1. A caucus is a meeting of supporters or members of a specific political party or movement. To participate in the Iowa Caucus, political supporters show up at a one of the 1,681 precincts (church, school munity center, etc.) at a specific...
A decade of decline for global freedom
A new report shows that global indicators of economic and political freedom declined overall in 2015, with the most serious setbacks in the area of freedom of speech and rule of law. Freedom House, an “independent watchdog organization dedicated to the expansion of freedom and democracy around the world,” released its Freedom in the World 2016 Report which included some disturbing statistics and worldwide trends, particulary as it concerns the progress made by women in some regions. The beginning of...
Economic freedom increasing worldwide, but not in U.S.
The Heritage Foundation and Wall Street Journal recently released the 2016 Index of Economic Freedom. Despite modest gains in economic freedom worldwide, Americans have, for the eighth time in a decade, lost economic freedom. The global average score is 60.7, “the highest recorded in the 22-year history of the Index” with more than thirty countries including Burma, Vietnam, Poland, and others, received “their highest-ever Index scores.” 74 countries’ ranks declined, but they improved for 97. The least free countries included...
Where Do Good and Evil Come From?
Where do good and e from? Some possibilities that have been proposed include evolution, reason, conscience, human nature, and utilitarianism. But as Boston College philosopher Peter Kreeft explains in the video below, none of these can be a source of objective morality. So where does e from? “The very existence of morality proves the existence of something beyond nature and beyond man,” says Kreeft. “Just as a design suggests a designer, mands suggest a mander. Moral Laws e from a...
Federal Government Handed Immigrant Children Over to Human Traffickers
Enticed by the promise that their children could go to school in America, numerous Guatemalan parents paid to have their children smuggled into the U.S. No one knows how many made it across the border, but some of the children were detained by immigration official and transferred to the custody of Health and Human Services (HHS). Once in the hands of the federal government, the children should have been safe. Instead, the HHS gave at least adozen children over to...
Heaven’s Not Just for Progressives
Any number of meanings are attached to “the Kingdom of God” as an essential element of Jesus’ teaching for Christian praxis. Used as just another slogan for political activism, in which the shade of meaning is usually reconstructing Heaven on Earth along collectivist lines, has me tossing the theological yellow flag. Another way to put this futile and often dangerous exercise is immanentizing the eschaton. This business has raised many skeptics. From St. Thomas More we received the word “utopia,”...
Revisiting the Tensions of ‘Faithful Presence’
A generation of Christians hasbeen inspired and challenged by James Davison Hunter’s popular work, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World 1st Edition. Published five years ago, the book promotes a particular approach to cultural engagement(“faithful presence”) thatstirred a wide and rich conversation across Christendom. Its influence continues toendure, whether instirring individualimaginations or shapingthe arc of institutions. To reflect on that influence, The Gospel Coalition recently rounded up a series of...
7 Figures: Faith and the 2016 Campaign
A new Pew Research Center survey examines how voters feel about the religiosity of presidential candidates. Here are seven figures you should know from the report: 1. More than half of Americans (51 percent) say they would be less likely to vote for a presidential candidate who does not believe in God. (This is down from 63 percent in 2007.) 2. About half of U.S. adults say it’s “very important” (27 percent) or “somewhat important” (24 percent) for a president...
Are You Unknowingly Breaking the Law?
The weekend forecast calls for sunny skies, so you decide to have a picnic in a national park with your family. After finishing your meal you throw away your trash. Your son, however, isn’t so careful — he leaves behind a few leftover items. As you leave your picnic area, a park ranger asks if you or your family has left trash in the area. You tell him that you’ve cleaned up after yourself. You’ve mitted an arguable federal felony:...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved